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The Mikado.
225
See above, p. 255. (#Page_255)
226
Sir Ernest Satow says that sleeping in a house being regarded as the sign of ownership, a pillow (makura) is often placed in the shrine as a symbol of the God's presence.
227
That is, wearing the garb of a priest who makes offerings.
228
Probably the same as Ame no hohi, from whom the Miyakko claimed descent.
229
The same as the Miyakko.
230
Ohonamochi.
231
That is, to surrender the civil jurisdiction.
232
It is to be understood that after he had enshrined his nigi-tama, or gentle spirit, in Yamato, Ohonamochi himself, or perhaps his ara-tama, or rough spirit, retired to Idzumo.
233
Explained to mean "in the discharge of my mediatory function."
234
For a more detailed discussion of this ritual, see Sir E. Satow in T. A. S. J., vol. ix. pt. ii. p. 183.
235
See above, p. 270. (#FNanchor_220_220)
236
The Nakatomi.
237
See Index for these two deities.
238
See Index.
239
These are names of places. The Gods seem to have had no others.
240
These are names of mountains.
241
Ninigi. Below the same term means the Mikado.
242
The ancient Japanese houses had their timbers lashed together with ropes.
243
The translation is doubtful.
244
See above, p. 167. (#Page_167)
245
Male and female attendants.
246
These terms are often used as synonymous with the regalia, of which the Sun-mirror was the chief.
247
The incense is Buddhist.
248
I am much indebted to Dr. Florenz's exhaustive monograph on this rite in vol. xxvii. of the T. A. S. J.
249
225
See above, p. 255. (#Page_255)
226
Sir Ernest Satow says that sleeping in a house being regarded as the sign of ownership, a pillow (makura) is often placed in the shrine as a symbol of the God's presence.
227
That is, wearing the garb of a priest who makes offerings.
228
Probably the same as Ame no hohi, from whom the Miyakko claimed descent.
229
The same as the Miyakko.
230
Ohonamochi.
231
That is, to surrender the civil jurisdiction.
232
It is to be understood that after he had enshrined his nigi-tama, or gentle spirit, in Yamato, Ohonamochi himself, or perhaps his ara-tama, or rough spirit, retired to Idzumo.
233
Explained to mean "in the discharge of my mediatory function."
234
For a more detailed discussion of this ritual, see Sir E. Satow in T. A. S. J., vol. ix. pt. ii. p. 183.
235
See above, p. 270. (#FNanchor_220_220)
236
The Nakatomi.
237
See Index for these two deities.
238
See Index.
239
These are names of places. The Gods seem to have had no others.
240
These are names of mountains.
241
Ninigi. Below the same term means the Mikado.
242
The ancient Japanese houses had their timbers lashed together with ropes.
243
The translation is doubtful.
244
See above, p. 167. (#Page_167)
245
Male and female attendants.
246
These terms are often used as synonymous with the regalia, of which the Sun-mirror was the chief.
247
The incense is Buddhist.
248
I am much indebted to Dr. Florenz's exhaustive monograph on this rite in vol. xxvii. of the T. A. S. J.
249
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