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Shinto
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323
A Buddhist religious implement.
324
A Buddhist deity. The incense is also Buddhist.
325
See above, p. 332. (#Page_332)
326
An excellent account of a Japanese hypnotic séance is given in Mr. Weston's 'Mountaineering in the Japanese Alps,' p. 282.
327
See above, p. 350. (#Page_350)
328
"Antiquity regarded the soul of woman as more accessible to every sort of inspiration, which also, according to ancient opinion, is a πάσχεον." – Müller, 'Sc. Myth.,' p. 217.
329
See above, p. 206. (#Page_206)
330
See above, p. 344. (#FNanchor_314_314)
331
For an account of Japanese Buddhism, consult Murray's 'Japan,' or the more comprehensive description in Griffis's 'Religions of Japan.'
332
See above, p. 175. (#Page_175)
333
The novelist Bakin, who cannot be charged with priestcraft, says: "Shinto reverences the way of the Sun; the Chinese philosophers honour Heaven; the teaching of Shaka fails not to make the Sun a deity. Among differences of doctrine the fundamental principle is the same."
334
In the old Shinto, Ne no kuni, or Hades, is not a place of punishment for the wicked. Here it stands for the Jigoku, or Hell, of the Buddhists.
335
That is, Nature-a Chinese idea.
336
This is Chinese.
337
A Buddhist designation.
338
And therefore unclean.
339
See above, p. 179. (#Page_179)
340
As Sugahara himself was.
341
See above, p. 155. (#FNanchor_123_123)
342
See above, p. 177. (#pgepubid00017)
343
Alluding to the inner and outer shrines of Ise.
344
For a full account of the Revival of Pure Shinto, see Sir E. Satow's papers contributed to the T. A. S. J. in 1875. Our knowledge of Shinto dates from this time.
345
An interesting account of this sect is given in a paper by Dr. Greene in the T. A. S. J., December, 1895.
346
See papers by Dr. Greene and Rev. A. Lloyd in the T. A. S. J., 1901.
A Buddhist religious implement.
324
A Buddhist deity. The incense is also Buddhist.
325
See above, p. 332. (#Page_332)
326
An excellent account of a Japanese hypnotic séance is given in Mr. Weston's 'Mountaineering in the Japanese Alps,' p. 282.
327
See above, p. 350. (#Page_350)
328
"Antiquity regarded the soul of woman as more accessible to every sort of inspiration, which also, according to ancient opinion, is a πάσχεον." – Müller, 'Sc. Myth.,' p. 217.
329
See above, p. 206. (#Page_206)
330
See above, p. 344. (#FNanchor_314_314)
331
For an account of Japanese Buddhism, consult Murray's 'Japan,' or the more comprehensive description in Griffis's 'Religions of Japan.'
332
See above, p. 175. (#Page_175)
333
The novelist Bakin, who cannot be charged with priestcraft, says: "Shinto reverences the way of the Sun; the Chinese philosophers honour Heaven; the teaching of Shaka fails not to make the Sun a deity. Among differences of doctrine the fundamental principle is the same."
334
In the old Shinto, Ne no kuni, or Hades, is not a place of punishment for the wicked. Here it stands for the Jigoku, or Hell, of the Buddhists.
335
That is, Nature-a Chinese idea.
336
This is Chinese.
337
A Buddhist designation.
338
And therefore unclean.
339
See above, p. 179. (#Page_179)
340
As Sugahara himself was.
341
See above, p. 155. (#FNanchor_123_123)
342
See above, p. 177. (#pgepubid00017)
343
Alluding to the inner and outer shrines of Ise.
344
For a full account of the Revival of Pure Shinto, see Sir E. Satow's papers contributed to the T. A. S. J. in 1875. Our knowledge of Shinto dates from this time.
345
An interesting account of this sect is given in a paper by Dr. Greene in the T. A. S. J., December, 1895.
346
See papers by Dr. Greene and Rev. A. Lloyd in the T. A. S. J., 1901.
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