Everything and nothingness

Everything and nothingness
Юрий Михайлович Низовцев

The book explains how nothingness turns into everything, remaining nothingness.

Nizovtsev Yu. M.

Everything and nothingness

(Adventures of consciousness)

Abstract

The book explains how nothingness turns into everything, remaining nothingness.

Keywords: consciousness, beingness, information, infinite, finite, matter, time, space, motion, the person.

Contents

Preface

Chapter 1

The infinite, but discrete information process,linking the active and the passive, as essence of Creation

1.1. About objectivity, relativity and absoluteness of truth

1.2. The active and the passive in the unity and a division

1.3. Information as the echelon binding the passive and the active

1.4. Truth as manifestation of essences of different levels

1.5. Manifestation of consciousness at the levels of the live

1.6. Things in beingness as a projection of the fragments identified by consciousness into Uniform

1.7. The course of development of mankind in collisions the true and the false in the conditions of compression of time

1.8. Inescapability of imperfection of the person and human communities as propulsor of development of consciousness

Chapter 2

About the condition of existence of Creation

2.1. Essence of Creation

2.2. Death and consciousness

2.3. Religion, philosophy and the true consciousness

2.4. The person as the hologram and a "worldly" being in Creation

Preface

The person is the strange creature. It seems – the mind is given to him to misquote and distort everything, spoil and punish himself.

His misfortune and happiness – this is what he can sense, and think, and comprehend himself simultaneously. All these features in total are peculiar to him alone. Perhaps sensing this, the sages of all time have recognized only the personality, and above it a kind of higher power, in part, to ensure that the person was not so lonely.

Nevertheless, on all reasonable questions about meaning of life and death you won't find intelligible answers anywhere. There are, of course, different views among philosophers, writers, in religious treatises, but they cause either yawning, or sectarian concern.

Probably, therefore the population more and more grows cold to process of knowledge, looking for only entertainments.

It is possible to live in aspirations to tasty food, harmful drinks, other pleasures, career, the power, money. Still it is possible both to do some fighting, and to plunge into mindnumbing job. But all this, at best, reduces the person to the level of an alpha male of the herd of orangutans.

Achievement of the similar purposes gives feeling of life, but doesn't allow expressing fully in vanity itself as to a being which is significantly different from animals.

Previously, it was difficult to publish a book with the answers to tricky questions, and thereby to question some foundations.

Now the Internet gives additional opportunities, though, of course, too limited: very much at once appeared "writers" – perhaps more than readers.

Be that as it may, for an example, we will raise couple of questions.

Well, let, the person is mortal, but after all and all planetary civilization too is the finite.

Whether long to some asteroid to brush away all live from the planet? Or the people themselves can destroy themselves entirely through the use of toxic substances or nuclear warheads.

So where all acquired – books, the ballet, music, science, equipment, i.e. culture and civilization – will get away? They will all perish forever?

Reasonable people will answer: everything passes – such is the nature of things.

People believers will tell – such is God's will.

However is not the answer to the posed question, but – evasion from the question.

Science only provides definitions, but does not determine anything in essence.

This impasse suggests that the world of things can only be as help for something, but it is not independent.

Accession to God, too, does not solve anything, because even in the heavenly tabernacles do nothing.

Means, some meaning is in brief human life and death only confirms this meaning.

Again, we take the issue of time. It seems there is nothing more obvious of this problem because we are in time, and it is clear – time gives us everything and, it seems, takes away everything. But where from does time come and what for it come?

If, for example, to tell banality in the form: time expresses duration and sequence of events of the world, or time is the form of current of physical processes, or time is an irreversible current in which everything occurs; these definitions don't answer the main issue – from where time undertook, who or what "produces" time, if produces, as well as – for what it is formed?

And after all still Kant fairly noticed that time isn't present outside consciousness. The science as if forgot about this, though up to Kant Aristotle stated the elementary idea – time, as number, someone has to count.

The set of other questions, on which still have not been given of definite and evidential answers, are discussed in this work, for example: Why never there will be perfection in anything? What is truth, and why it is so important – to strive for it and to liberty? What connects information process actually and how information correlated to time? Whether there is a movement as a first principle? Whether there is something external, controlling us? What is the reality given us in sensations? Than sense organs and the operating centers of any living being are occupied? Whether Creation is single or dual? Whether there is matter and if it exists, what balance of the Creation and why it is such? What is in the basis of beingness? How beingness is formed? Is there a purpose in this formation? Where from did the living beings appear, if they could not arise by self? Could things (inanimate) exist independently and whether there are they in general? What is consciousness and how it is correlated to inanimate (things)? What is time – uniform or accelerated, how time is formed and whether coincides time with beingness? What is the relationship between the infinite and the finite in Creation? What is the mechanism that keeps Creation from fall into the non-existence? What forms and how can be sustained indefinitely, i.e. – for which there are no forms of death, as well as which are transitory and why? What is the true meaning of existence the person and humanity and, in general, every appearing and disappearing planetary civilization? Why immortality for a person is not only impossible, but pointless? Why, like gumboil, materialists and idealists are one-sided?