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John Knox and the Reformation
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For the offering of the papal remission to the garrison of the castle before April 2, 1547, see Stewart of Cardonald’s letter of that date to Wharton, in Bain’s Calendar of Scottish Papers, 1547-69, i. 4-5.
28
John Knox, i. 80.
29
State Papers, Domestic. Addenda, Edward VI., p. 327. Lord Eure says there were twenty galleys.
30
Odet De Selve, Correspondence Politique, pp. 170-178.
31
Knox, i. 201.
32
Leonti Strozzio, incolumitatem modo pacti, se dediderunt, writes Buchanan. Professor Hume Brown says that Buchanan evidently confirms Knox; but incolumitas means security for bare life, and nothing more. Lesley says that the terms asked were life and fortune, salvi cum fortunis, but the terms granted were but safety in life and limb, and, it seems, freedom to depart, ut soli homines integri discederent. If Lesley, a Catholic historian, is right, and if by discederent he means “go freely away,” the French broke the terms of surrender.
33
Knox, i. 206, 228.
34
Lorimer, John Knox and the Church of England, 261.
35
Ibid., 158.
36
Ibid., 156, 157.
37
Compare the preface, under the Restoration, to our existing prayer book.
38
Lorimer, John Knox and the Church of England, 98-136.
39
Knox, iii. 122.
40
Knox, iii. 297.
41
Ibid., iii. 122.
42
Knox, iii. 280-282.
43
Lorimer, i. 162-176.
44
But, for the date, cf. Hume Brown, John Knox, i. 148; and M‘Crie, 65, note 5; Knox, iii. 156.
45
Knox, iii. 120.
46
Laing, Knox, vi. pp. lxxx., lxxxi.
47
Pollen, The Month, September 1897.
48
Knox, iii. 366.
49
Lorimer, John Knox and the Church of England, 259.
50
Original Letters, Parker Society, 745-747; Knox, iii. 221-226.
51
M‘Crie, 65 (1855); Knox, iii. 235.
52
28
John Knox, i. 80.
29
State Papers, Domestic. Addenda, Edward VI., p. 327. Lord Eure says there were twenty galleys.
30
Odet De Selve, Correspondence Politique, pp. 170-178.
31
Knox, i. 201.
32
Leonti Strozzio, incolumitatem modo pacti, se dediderunt, writes Buchanan. Professor Hume Brown says that Buchanan evidently confirms Knox; but incolumitas means security for bare life, and nothing more. Lesley says that the terms asked were life and fortune, salvi cum fortunis, but the terms granted were but safety in life and limb, and, it seems, freedom to depart, ut soli homines integri discederent. If Lesley, a Catholic historian, is right, and if by discederent he means “go freely away,” the French broke the terms of surrender.
33
Knox, i. 206, 228.
34
Lorimer, John Knox and the Church of England, 261.
35
Ibid., 158.
36
Ibid., 156, 157.
37
Compare the preface, under the Restoration, to our existing prayer book.
38
Lorimer, John Knox and the Church of England, 98-136.
39
Knox, iii. 122.
40
Knox, iii. 297.
41
Ibid., iii. 122.
42
Knox, iii. 280-282.
43
Lorimer, i. 162-176.
44
But, for the date, cf. Hume Brown, John Knox, i. 148; and M‘Crie, 65, note 5; Knox, iii. 156.
45
Knox, iii. 120.
46
Laing, Knox, vi. pp. lxxx., lxxxi.
47
Pollen, The Month, September 1897.
48
Knox, iii. 366.
49
Lorimer, John Knox and the Church of England, 259.
50
Original Letters, Parker Society, 745-747; Knox, iii. 221-226.
51
M‘Crie, 65 (1855); Knox, iii. 235.
52
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