The Deluge. Vol. 1

"But for you, – for me, for the Radzivills?"

Yanush made no answer; he dropped his head on his fists and thought.

"Let it be so!" said he, at last; "let it be accomplished!"

"What have you decided?"

"To-morrow I march on Podlyasye, and in a week I shall strike on Sapyeha."

"You are a Radzivill!" cried Boguslav. And they grasped each other's hands.

After a while Boguslav went to rest. Yanush remained alone. Once, and a second time he passed through the room with heavy steps. At last he clapped his hands. A page entered the room.

"Let the astrologer come in an hour to me with a ready figure," said he.

The page went out, and the prince began again to walk and repeat his Calvinistic prayers. After that he sang a psalm in an undertone, stopping frequently, for his breath failed him, and looking from time to time through the window at the stars twinkling in the sky.

By degrees the lights were quenched in the castle; but besides the astrologer and the prince one other person was watching in a room, and that was Olenka Billevich.

Kneeling before her bed, she clasped both hands over her head, and whispered with closed eyes, -

"Have mercy on us! Have mercy on us!"

The first time since Kmita's departure she would not, she could not pray for him.

CHAPTER XXXVI

Kmita had, it is true, Radzivill's passes to all the Swedish captains, commandants, and governors, to give him a free road everywhere, and make no opposition, but he did not dare to use those passes; for he expected that Prince Boguslav, immediately after Pilvishki, had hurried off messengers in every direction with information to the Swedes of what had happened, and with an order to seize him. For this reason Pan Andrei had assumed a strange name, and also changed his rank. Avoiding therefore Lomja and Ostrolenko, to which the first warning might have come, he directed his horses and his company to Pjasnysh, whence he wished to go through Pultusk to Warsaw.

But before he reached Pjasnysh he made a bend on the Prussian boundary through Vansosh, Kolno, and Myshynyets, because the Kyemliches, knowing those wildernesses well, were acquainted with the forest trails, and besides had their "cronies" among the Bark-shoes,[29 - So called because they wore shoes made from the inner bark of basswood or linden trees.] from whom they might expect aid in case of emergency.

The country at the boundary was occupied for the most part by the Swedes, who limited themselves, however, to occupying the most considerable towns, going not too boldly into the slumbering and fathomless forests inhabited by armed men, – hunters who never left the wilderness, and were still so wild that just a year before, the Queen, Marya Ludvika, had given a command to build a chapel in Myshynyets and settle there Jesuits, who were to teach religion and soften the manners of those men of the wilderness.

"The longer we do not meet the Swedes," said old Kyemlich, "the better for us."

"We must meet them at last," answered Pan Andrei.

"If a man meets them in a large town they are often afraid to do him injustice; for in a town there is always some government and some higher commandant to whom it is possible to make complaint. I have always asked people about this, and I know that there are commands from the King of Sweden forbidding violence and extortion. But the smaller parties sent far away from the eyes of commandants have no regard for orders, and plunder peaceful people."

They passed on then through the forests, meeting Swedes nowhere, spending the nights with pitch-makers in forest settlements. The greatest variety of tales concerning the invasion were current among the Bark-shoes, though almost none of them had known the Swedes hitherto. It was said that a people had come from over the sea who did not understand human speech, who did not believe in Christ the Lord, the Most Holy Lady, or the Saints, and that they were wonderfully greedy. Some told of the uncommon desire of those enemies for cattle, skins, nuts, mead, and dried mushrooms, which if refused, they burned the woods straightway. Others insisted that, on the contrary, they were a people of were-wolves, living on human flesh, and feeding specially on the flesh of young girls.

Under the influence of those terrible tidings, which flew into the remotest depths of the wilderness, the Bark-shoes began to watch and to search through the forests. Those who were making potash and pitch; those who worked at gathering hops; wood-cutters and fishermen, who had their wicker nets fixed in the reedy banks, of the Rosoga; trappers and snarers, bee-keepers and beaver-hunters, assembled at the most considerable settlements, listening to tales, communicating news, and counselling how to drive out the enemy in case they appeared in the wilderness.

Kmita, going with his party, met more than once greater or smaller bands of these men, dressed in hemp shirts, and skins of wolves, foxes, or bears. More than once he was stopped at narrow places, and by inquiries, -

"Who art thou? A Swede?"

"No!" answered Pan Andrei.

"God guard thee!"

Kmita looked with curiosity at those men who lived always in the gloom of forests, and whose faces the open sun had never burned; he wondered at their stature, their boldness of look, the sincerity of their speech, and their daring, not at all peasant-like.

The Kyemliches, who knew them, assured Pan Andrei that there were no better shots than these men in the whole Commonwealth. When he discovered that they all had good German muskets bought in Prussia for skins, he asked them to show their skill in shooting, was astonished at sight of it, and thought, "Should I need to collect a party, I will come here."

At Myshynyets itself he found a great assembly. More than a hundred marksmen held constant watch at the mission, for it was feared that the Swedes would show themselves there first, especially because the starosta of Ostrolenko had commanded them to cut out a road in the forest so that the priests settled at the mission might have "access to the world."

The hop-raisers, who took their produce to Pjasnysh to the celebrated breweries there, and hence passed for men of experience, related that Lomja, Ostrolenko, and Pjasnysh were swarming with Swedes, who were managing and collecting taxes there as if at home.

Kmita tried to persuade the Bark-shoes not to wait for the Swedes in the wilderness, but to strike on them at Ostrolenko, and begin war; he offered to command them himself. He found a great willingness among them; but two priests led them away from this mad enterprise, telling them to wait till the whole country moved, and not draw on themselves the terrible vengeance of the enemy by premature attack.

Pan Andrei departed, but regretted his lost opportunity. The only consolation remaining was this, – he had convinced himself that if powder were to explode anywhere, neither the Commonwealth nor the king would lack defenders in those parts.

"This being the case," thought he, "it is possible to begin in another place."

His fiery nature was restive for quick action, but judgment said: "The Bark-shoes alone cannot conquer the Swedes. You will go through a part of the country; you will look around, examine, and then obey the king's order."

He travelled on therefore. He went out of the deep wilderness to the forest borders, to a neighborhood more thickly settled; he saw an uncommon movement in all the villages. The roads were crowded with nobles going in wagons, carriages, and carts, of various kinds, or on horseback. All were hastening to the nearest towns and villages to give Swedish commanders an oath of loyalty to the new king. In return they received certificates which were to preserve their persons and property. In the capitals of provinces and districts "capitulations" were published securing freedom of confession and privileges pertaining to the order of nobles.

The nobles went with the requisite oath, not only willingly, but in haste; for various punishments threatened the stubborn, and especially confiscation and robbery. It was said that here and there the Swedes had already begun, as in Great Poland, to thumb-screw suspected men. It was repeated also, with alarm, that they were casting suspicion on the wealthiest on purpose to rob them.

In view of all this, it was unsafe to remain in the country; the wealthier therefore hurried to the towns to live under the immediate eye of Swedish commandants, so as to avoid suspicion of intrigue against the King of Sweden.

Pan Andrei bent his ear carefully to what nobles were saying, and though they did not wish greatly to speak with him, since he was a poor fellow, he discovered this much, that near neighbors, acquaintances, even friends, did not speak among themselves with sincerity touching the Swedes or the new government. It is true they complained loudly of the "requisitions;" and in fact there was reason, for to each village, each hamlet, came letters from commandants with orders to furnish great quantities of grain, bread, salt, cattle, money; and frequently these orders exceeded the possible, especially because when supplies of one kind were exhausted, others were demanded; whoso did not pay, to him was sent an execution in thrice the amount.

But the old days had gone! Each man extricated himself as best he was able, took out of his own mouth, gave, paid; complaining, groaning, and thinking in his soul that long ago it was different. But they comforted themselves for the time, saying that when the war was over the requisitions would cease. The Swedes promised the same, saying, "Only let the king gain the whole country, he will begin to govern at once like a father."

For the nobles who had given up their own king and country; who before, and not long before, had called the kindly Yan Kazimir a tyrant, suspecting him of striving for absolute power; who opposed him in everything, protesting in provincial and national diets, and in their hunger for novelty and change went so far that they recognized, almost without opposition, an invader as lord, so as to have some change, – it would be a shame then even to complain. Karl Gustav had freed them from the tyrant, they had abandoned of their own will their lawful king; but they had the change so greatly desired.

Therefore the most intimate did not speak sincerely among themselves touching what they thought of that change, inclining their ears willingly to those who asserted that the attacks, requisitions, robberies, and confiscations were, of course burdens, but only temporary ones, which would cease as soon as Karl Gustav was firm on the throne.

"This is grievous, brother, grievous," said one noble to another at times, "but still we must be thankful for the new ruler. He is a great potentate and warrior; he will conquer the Tartars, restrain the Turks, drive the Northerners away from the boundaries; and we together with Sweden will flourish."

"Even if we were not glad," answered another, "what is to be done against such power? We cannot fly to the sun on a spade."

At times, too, they referred to the fresh oath. Kmita was enraged listening to such talks and discussions; and once when a certain noble said in his presence in an inn that a man must be faithful to him to whom he had taken oath. Pan Andrei shouted out to him, -

"You must have two mouths, – one for true and the other for false oaths, for you have sworn to Yan Kazimir!"

There were many other nobles present, for this happened not far from Pjasnysh. Hearing these words, all started. On some faces wonder was visible at the boldness of Kmita; others flushed. At last the most important man said, -

"No one here has broken his oath to the former king. He broke it himself; for he left the country, not watching over its defence."

"Would you were killed!" cried Kmita. "But King Lokyetek, – how many times was he forced to leave the country, and still he returned, for the fear of God was yet in men's hearts. It was not Yan Kazimir who deserted, but those who sold him and who now calumniate him, so as to palliate their own sins before God and the world!"

"You speak too boldly, young man! Whence come you who wish to teach us people of this place the fear of God? See to it that the Swedes do not overhear you."

"If you are curious, I will tell you whence I am. I am from Electoral Prussia, and belong to the elector. But being of Sarmatian blood, I feel a good will toward the country, and am ashamed of the indifference of this people."