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Mare Nostrum (Our Sea)

Год написания книги
2018
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His religiosity extended to the very deeps. He did not wish to say anything about the ocean fish, for they inspired him with the same indifference as those cold and unperfumed boats that were ignorant of olive oil, and all that was cooked with "pomade." They must be heretics.

He was better acquainted with the fish of the Mediterranean and even came to believe that they must be good Catholics, since in their own way they proclaimed the glory of God. Standing near the taffrail on torrid evenings in the tropics, he would recount, in honor of the inhabitants of his distant sea, the portentous miracle which had taken place in the glen of Alboraya.

A priest was one day fording on horseback the mouth of a river in order to carry the eucharist to a dying person, when his beast stumbled and the ciborium, falling open, the Hosts fell out and were carried off by the current. From that time on, mysterious lights glowed every night on the water, and at sunrise a swarm of little fishes would come to range themselves opposite the glen, their heads emerging from the water, in order to show the Host which each one of them was carrying in his mouth. In vain the fishermen wished to take them away from them. They fled to the inland sea with their treasures. Only when the clergy, with cross erect and with the same priest, fell on their knees in the glen did they decide to approach; and one after the other deposited his Host in the ciborium, retiring then from wave to wave, gracefully waggling their little tails.

In spite of the vague hope for a jug of choice wine that was animating most of his hearers, a murmur of incredulity always arose at the end of this tale. The devout Caragol then became as wrathful and foul-mouthed as a prophet of old when he considered his faith in danger. "Who was that son of a flea?… Who was that son of a flea daring to doubt what I myself have seen?…" And what he had seen was the fiesta of the Peixet that was celebrated every year, simply listening to most learned men discoursing about the miracle in a commemorative chapel built on the banks of the glen.

This prodigy of the little fishes was almost always followed with what he called the miracle of the Peixot, endeavoring with the weight of such a marvelous fish tale to crush the doubts of the impious.

The galley of Alphonso V of Aragon (the only sailor king of Spain), upon coming out of the Gulf of Naples, once struck a hidden rock near the island of Capri which took away a side of the ship without making it leak; and the vessel continued on with all sails spread, carrying the king, the ladies of his court, and the retinue of mail-clad barons. Twenty days afterward they arrived at Valencia safe and sound like all sailors who in moments of danger ask aid of the Virgen del Puig. Upon inspecting the hull of the galley, the master calkers beheld a monstrous fish detach itself from its bottom with the tranquility of an upright person who has fulfilled his duty. It was a dolphin sent by the most holy Señora in order that his side might stop up the open breach. And thus, like a plug, it had sailed from Naples to Valencia without allowing a drop of water to pass in.

The chef would not admit any criticisms nor protests. This miracle was undeniable. He had seen it with his own eyes, and they were good. He had seen it in an ancient picture in the monastery of Puig, everything appearing on the tablet with the realism of truth,—the galley, the king, the peixòt and the Virgin above giving the order.

At this juncture the breeze would flap the narrator's shirt tail, disclosing his abdomen divided into hemispheres by the tyranny of its only pantaloon button.

"Uncle Caragol, look out!" warned a teasing voice.

The holy man would smile with the seraphic calm of one who sees beyond the pomps and vanities of existence, and would begin the relation of a new miracle.

Ferragut used to attribute his cook's periods of exaltation to the lightness of his clothing in all weathers. Within him was burning a fire incessantly renewed. On foggy days he would climb to the bridge with some glasses of a smoking drink that he used to call calentets. Nothing better for men that had to pass long hours in the inclement weather in motionless vigilance! It was coffee mixed with rum, but in unequal proportions, having more alcohol than black liquid. Toni would drink rapidly all the glasses offered. The captain would refuse them, asking for clear coffee.

His sobriety was that of the ancient sailor,—the sobriety of Father Ulysses who used to mix wine with water in all his libations. The divinities of the old sea did not love alcoholic drinks. The white Amphitrite and the Nereids only accepted on their altars the fruits of the earth, sacrifices of doves, libations of milk. Perhaps because of this the seafaring men of the Mediterranean, following an hereditary tendency, looked upon intoxication as the vilest of degradations. Even those who were not temperate avoided getting frankly drunk like the sailors of other seas, dissimulating the strength of their alcoholic beverage with coffee and sugar.

Caragol was the understudy charged with drinking all which the captain refused, together with certain others which he dedicated to himself in the mystery of the galley. On warm days he manufactured refresquets, and these refreshments were enormous glasses, half of water and half of rum upon a great bed of sugar,—a mixture that made one pass like a lightning flash, without any gradations, from vulgar serenity to most angelic intoxication.

The captain would scold him upon seeing his inflamed and reddened eyes. He was going to make himself blind…. But the guilty one was not moved by this threat. He had to celebrate the prosperity of the vessel in his own way. And of this prosperity the most interesting thing for him was his ability to use oil and brandy lavishly without any fear of recriminations when the accounts were settled. Cristo del Grao!… would that the war would last forever!…

The Mare Nostrum's third voyage from South America to Europe came suddenly to an end in Naples, where they were unloading wheat and hides. A collision at the entrance of the port, with an English hospital ship that was going to the Dardanelles, injured her stern, carrying away a part of the screw.

Toni roared with impatience upon learning that they would have to remain nearly a month in enforced idleness. Italy had not yet intervened in the war, but her defensive precautions were monopolizing all naval industries. It was not possible to make the repairs sooner, although Ferragut well knew what this loss of time would represent in his business. Valuable freight was waiting for him in Marseilles and Barcelona, but, wishing to tranquillize himself and to pacify his mate, he would say repeatedly:

"England will indemnify us…. The English are just."

And in order to soothe his impatience he went ashore.

Compared with other celebrated Italian cities, Naples did not appear to him of much importance. Its true beauty was its immense gulf between hills of orange trees and pines, with a second frame of mountains one of which outlined upon the azure heavens its eternal crest of volcanic vapors.

The town did not abound in famous edifices. The monarchs of Naples had generally been foreigners who had resided far away and had governed through their delegates. The best streets, the palaces, the monumental fountain, had come from the Spanish viceroys. A sovereign of mixed origin, Charles the III, Castilian by birth and Neapolitan at heart, had done the most for the city. His building enthusiasm had embellished the ancient districts with works similar to those that he erected years afterward, upon occupying the throne of Spain.

After admiring the Grecian statuary in the museum, and the excavated objects that revealed the intimate life of the ancients, Ulysses threaded the tortuous and often gloomy arteries of the popular districts.

There were streets clinging to the slopes forming landings flanked with narrow and very high houses. Every vacant space had its balconies, and from every railing to its opposite were extended lines spread with clothes of different colors, hung out to dry. Neapolitan fertility made these little alleys seethe with people. Around the open-air kitchens there crowded patrons, eating, while standing, their boiled macaroni or bits of meat.

The hucksters were hawking their goods with melodious, song-like cries, and cords to which little baskets were fastened were lowered down to them from balconies. The bargaining and purchases reached from the depth of the street gutters to the top of the seventh floor, but the flocks of goats climbed the winding steps with their customary agility in order to be milked at the various stair landings.

The wharves of the Marinela attracted the captain because of the local color of this Mediterranean port. Italian unity had torn down and reconstructed much of it, but there still remained standing various rows of little low-roofed houses with white or pink facades, green doors, and lower floors further forward than the upper ones, serving as props for galleries with wooden balustrades. Everything there that was not of brick was of clumsy carpentry resembling the work of ship calkers. Iron did not exist in these terrestrial constructions suggestive of the sailboat whose rooms were as dark as staterooms. Through the windows could be seen great conch-shells upon the chests of drawers, harsh and childish oil paintings representing frigates, and multi-colored shells from distant seas.

These dwellings repeated themselves in all the ports of the Mediterranean just as though they were the work of the same hand. As a child, Ferragut had seen them in the Grao of Valencia and continually ran across them in Barcelona, in the suburbs of Marseilles, in old Nice, in the ports of the western islands, and in the sections of the African coast occupied by Maltese and Sicilians.

Over the town, lined up along the Marinela, the churches of Naples reared their domes and towers with glazed roofs, green and yellow, which appeared more like pinnacles of Oriental baths than the roofs of Christian temples.

The barefooted lazzarone with his red cap no longer existed, but the crowd,—clad like the workmen of all ports—still gathered around the daubed poster that represented a crime, a miracle or a prodigious specific, listening in silence to the harangue of the narrator or charlatan. The old popular comedians were declaiming with heroic gesticulations the epic octavos of Tasso, and harps and violins were sounding accompaniments to the latest melody that Naples had made fashionable throughout the entire world. The stands of the oyster-men constantly sent forth an organic perfume from the spent wave, and all around them empty shells scattered their disks of pearly lime over the mud.

Near to the ancient Captaincy of the port, the palace of Charles III,—blue and white, with an image of the immaculate conception,—were assembled the unloading trucks, whose teams still preserved their ancient hybrid originality. In some instances the shafts were occupied by a white ox, sleek with enormous and widely branching horns, an animal similar to those that used to figure in the religious ceremonies of the ancients. At his right would be hooked a horse, at his left, a great raw-boned mule, and this triple and discordant team appeared in all the carts, standing immovable before the ships the length of the docks, or dragging their heavy wheels up the slopes leading to the upper city.

In a few days the captain grew tired of Naples and its bustle. In the cafés of the Street of Toledo and the Gallery of Humbert I, he had to defend himself from some noisy youths with low-cut vests, butterfly neckties and little felt hats perched upon their manes, who, in low voices, proposed to him unheard-of spectacles organized for the diversion of foreigners.

He had also seen enough of the paintings and domestic objects excavated from the ancient cities. The lewdness of the secret cabinets finally irritated him. It appeared to him the reverse of recreation to contemplate so many childish fantasies of sculpture and painting having the antique symbol of masculinity as its principal motif.

One morning he boarded a train and, after skirting the smoking mountain of Vesuvius, passing between rose-colored villages surrounded with vineyards, he stopped at the station of Pompeii.

From the funereal solitudes of hotels and restaurants, the guides came forth like a suddenly awakened swarm of wasps, lamenting that the war had cut off the tourist trade. Perhaps he would be the only one who would come that day. "Signor, at your service, at any price whatever!…" But the sailor continued on alone. Always, in recalling Pompeii, he had wished to see it again alone, absolutely alone, so as to get a more direct impression of the ancient life.

His first view of it had been seventeen years ago when, as a mate of a Catalan sailing vessel anchored in the port of Naples, he had taken advantage of the cheapness of Sunday rates and had seen everything as one of a crowd that was pushing and treading on everybody's feet so as to listen to the nearest guide.

At the head of the expedition had been a priest, young and elegant, a Roman Monsignor, clad in silk, and with him two showy foreign women, who were always climbing up in the highest places, raising their skirts rather high for fear of the star lizards that were writhing in and out of the ruins. Ferragut, in humble admiration, always remained below, glimpsing the country from behind their legs. "Ay! Twenty-two years!…" Afterwards when he heard Pompeii spoken of, it always evoked in his memory several strata of images. "Very beautiful! Very interesting!" And in his mind's eye he saw again the palaces and temples, but as a secondary consideration, like a shrouded background, while in the forefront were four magnificent legs standing forth,—a human colonnade of slender shafts swathed in transparent black silk.

The solitude so long desired for his second visit was now aggressively in evidence. In this deserted, dead city there were to-day no other sounds than the whirring of insect wings over the plants beginning to clothe themselves with springtime verdure, and the invisible scampering of reptiles under the layers of ivy.

At the gate of Herculaneum, the guardian of the little museum left Ferragut to examine in peace the excavations of the various corpses, petrified Pompeiians of plaster still in the attitudes of terror in which death had surprised them. He did not abandon his post in order to trouble the captain with his explanations; he scarcely raised his eyes from the newspaper that he had before him. The news from Rome,—the intrigues of the German diplomats, the possibility that Italy might enter the war,—were absorbing his entire attention.

Afterwards on the solitary streets the sailor found everywhere the same preoccupation. His footsteps resounded in the sunlight as though treading the depths of the hollow tombs. The moment he stopped, silence again enveloped him,—"A silence of two thousand years," thought Ferragut to himself, and in the midst of this primeval silence sounded far-away voices in the violence of a sharp discussion. They were the guardians and the employees of the excavations who, lacking work, were gesticulating and insulting each other in these strongholds twenty centuries old so profoundly isolated from patriotic enthusiasm or fear of the horrors of war.

Ferragut, map in hand, passed among these groups without annoyance from insistent guides. For two hours he fancied himself an inhabitant of ancient Pompeii who had remained alone in the city on a holiday devoted to the rural divinities. His glance could reach to the very end of the straight streets without encountering persons or things recalling modern times.

Pompeii appeared to him smaller than ever in this solitude,—an intersection of narrow roads with high sidewalks paved with polygonal blocks of blue lava. In its interstices Spring was forming green grass plots dotted with flowers. Carriages,—of whose owners not even the dust was left,—had with their deep wheels opened up ridges in the pavement more than a thousand years ago. In every crossway was a public fountain with a grotesque mask which had spouted water through its mouth.

Certain red letters on the walls were announcements of elections to be held in the beginning of that era,—candidates for aedile or duumvir who were recommended to the Pompeiian voters. Some doors showed above, the phallus for conjuring the evil eyes; others, a pair of serpents intertwined, emblem of family life. In the corners of the alleyways, a Latin verse engraved on the walls asked the passerby to observe the laws of sanitation, and there still could be seen on the stuccoed walls caricatures and scribbling, handiwork of the little street gamins of Caesar's day.

The houses were lightly constructed upon floors cracked by minor earthquakes before the arrival of the final catastrophe. The lower floors were of bricks or concrete and the others, of wood, had been devoured by the volcanic fire, only the stairways remaining.

In this gracious city of amiable and easy-going life, more Greek than Roman, all the lower floors of the plebeian houses had been occupied by petty traders. They were shops with doors the same size as the establishment, four-sided caves like the Arabian zocos whose furthermost corners were visible to the buyer stopping in the street. Many still had their stone counters and their large earthen jars for the sale of wine and oil. The private dwellings had no facades, and their outer walls were smooth and unapproachable, but with an interior court providing the surrounding chambers with light as in the palaces of the Orient. The doors were merely half-doors of escape, parts of larger ones. All life was concentrated around the interior, the central patio, rich and magnificent, adorned with fish ponds, statues and flower-bordered beds.

Marble was rare. The columns constructed of bricks were covered with a stucco that offered a fine surface for painting. Pompeii had been a polychrome city. All the columns, red or yellow, had capitals of divers colors. The center of the walls was generally occupied with a little picture, usually erotic, painted on black varnished walls varied with red and amber hues. On the friezes were processions of cupids and tritons, between rustic and maritime emblems.

Tired of his excursion through the dead city, Ferragut seated himself on a stone bench among the ruins of the temple, and looked over the map spread out on his knees, enjoying the titles with which the most interesting constructions had been designated because of a mosaic or a painting,—Villa of Diomedes, the House of Meleager, of the wounded Adonis, of the Labryinth, of the Faun, of the Black Wall. The names of the streets were not less interesting: The Road of the Hot Baths, the Road of the Tombs, the Road of Abundance, the Road of the Theaters.

The sound of footsteps made the sailor raise his head. Two ladies were passing, preceded by a guide. One was tall, with a firm tread. They were wearing face-veils and still another larger veil crossing behind and coming over the arms like a shawl. Ferragut surmised a great difference in the ages of the two. The stout one was moving along with an assumed gravity. Her step was quick, but with a certain authority she planted on the ground her large feet, loosely shod and with low heels. The younger one, taller and more slender, tripping onwards with little steps like a bird that only knows how to fly, was teetering along on high heels.

The two looked uneasily at this man appearing so unexpectedly among the ruins. They had the preoccupied and timorous air of those going to a forbidden place or meditating a bad action. Their first movement was an impulse to go back, but the guide continued on his way so imperturbably that they followed on.


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