The Travels and Adventures of Monsieur Violet in California, Sonora, and Western Texas

He was about twelve miles from his comrades, when, turning round a small hill, he perceived the long-sought object of his wishes. A small stream glided smoothly in the middle of the prairie before him. It was the river Cimaron. He hurried forward to moisten his parched lips, but just as he was stooping over the water he fell, pierced by ten arrows. A band of Comanches had espied him, and waited there for him. Yet he struggled bravely. The Indians have since acknowledged that, wounded as he was, before dying, Captain Smith had killed three of their people.

Such was the origin of the Santa Fé trade, and such are the liabilities which are incurred even now, in the great solitudes of the West.

CHAPTER XIV

Time passed away till I and my companions were heartily tired of our inactivity: besides, I was home-sick, and I had left articles of great value at the settlement, about which I was rather fidgety. So one day we determined that we would start alone, and return to the settlement by a different road. We left Santa Fé and rode towards the north, and it was not until we had passed Taos, the last Mexican settlement, that we became ourselves again and recovered our good spirits. Gabriel knew the road; our number was too small not to find plenty to eat, and as to the hostile Indians, it was a chance we were willing enough to encounter. A few days after we had quitted Santa Fé, and when In the neighbourhood of the Spanish Peaks and about thirty degrees north latitude, we fell in with a numerous party of the Comanches.

It was the first time we had seen them in a body, and it was a grand sight. Gallant horsemen they were and well mounted. They were out upon an expedition against the Pawnee[15 - The word Pawnee signifies "exiled;" therefore it does not follow that the three tribes bearing the same name belong to the same nation.The Grand Pawnees, the tribe among whom Mr. Murray resided, are of Dahcotah origin, and live along the shores of the river Platte; the Pawnee Loups are of the Algonquin race, speaking quite another language, and occupying the country situated between the northern forks of the same river. Both tribes are known among the trappers to be the "Crows of the East;" that is to say, thieves and treacherous. They cut their hair short except on the scalp, as is usual among the nations which they have sprung from.The third tribe of that name is called Pawnee Pict; these are of Comanche origin and Shoshone race, wearing their hair long, and speaking the same language as all the western great prairie tribes. They live upon the Red River, which forms the boundary betwixt North Texas and the Western American boundary, and have been visited by Mr. Catlin, who mentions them in his work. The Picts are constantly at war with the two other tribes of Pawnees; and though their villages are nearly one thousand miles distant from those of their enemy, their war-parties are continually scouring the country of the "Exiles of the East"–"Pa-wah-nêjs."] Loups, and they behaved to us with the greatest kindness and hospitality. The chief knew Gabriel, and invited us to go in company with them to their place of encampment. The chief was a tall, fine fellow, and with beautiful symmetry of figure. He spoke Spanish well, and the conversation was carried on in that tongue until the evening, when I addressed him in Shoshone, which beautiful dialect is common to the Comanches, Apaches, and Arrapahoes, and related to him the circumstances of our captivity on the shores of the Colorado of the West. As I told my story the chief was mute with astonishment, until at last, throwing aside the usual Indian decorum, he grasped me firmly by the hand. He knew I was neither a Yankee nor a Mexican, and swore that for my sake every Canadian or Frenchman falling in their power should be treated as a friend. After our meal we sat comfortably round the fires, and listened to several speeches and traditions of the warriors.

One point struck me forcibly during my conversation with that noble warrior. According to his version, the Comanches were in the beginning very partial to the Texans, as they were brave, and some of them generous. But he said that afterwards, as they increased their numbers and established their power, they became a rascally people, cowards and murderers. One circumstance above all fire the blood of the Comanches, and since that time it has been and will be with them a war of extinction against the Texans.

An old Comanche, with a daughter, had separated himself from their tribe. He was a chief, but he had been unfortunate, and being sick, he retired to San Antonio to try the skill of the great pale-face médecin. His daughter was a noble and handsome girl of eighteen, and she had not been long in the place before she attracted the attention of a certain doctor, a young man from Kentucky, who had been tried for murder in the States. He was the greatest scoundrel in the world, but being a desperate character, he was feared, and, of course, courted by his fellow Texans.

Perceiving that he could not succeed in his views so long as the girl was with her father, he contrived to throw the old man into gaol, and inducing her to come to his house to see what could be done to release him, he abused her most shamefully, using blows and violence to accomplish his purpose, to such a degree, that he left her for dead. Towards the evening, she regained some strength, and found a shelter in the dwelling of some humane Mexican.

The old Indian was soon liberated: he found his daughter, but it was on her death-bed, and then he learned the circumstances of the shameful transaction, and deeply vowed revenge. A Mexican gentleman, indignant at such a cowardly deed, in the name of outraged nature and humanity, laid the cause before a jury of Texans. The doctor was acquitted by the Texan jury, upon the ground that the laws were not made for the benefit of the Comanches.

The consequences may be told in a few words. One day Dr. Cobbet was found in an adjoining field stabbed to the heart and scalped. The Indian had run away, and meeting with a party of Comanches, he related his wrongs and his revenge. They received him again into the tribe, but the injury was a national one, not sufficiently punished: that week twenty-three Texans lost their scalps, and fourteen women were carried into the wilderness, there to die in captivity.

The Comanche chief advised us to keep close to the shores of the Rio Grande, that we might not meet with the parties of the Pawnee Loups; and so much was he pleased with us, that he resolved to turn out of his way and accompany us with his men some thirty miles farther, when we should be comparatively out of danger. The next morning we started, the chief and I riding close together and speaking of the Shoshones. We exchanged our knives as a token of friendship, and when we parted, he assembled all his men and made the following speech:–

"The young chief of the Shoshones Is returning to his brave people across the rugged mountains. Learn his name, so that you may tell your children that they have a friend in Owato Wanisha. He Is neither a Shakanath (an Englishman) nor a Kishemoc Comoanak (a long knife, a Yankee). He Is a chief among the tribe of our great-grandfathers, he is a chief, though he is very, very young."

At this moment all the warriors came, one after the other, to shake hands with me, and when this ceremony was terminated, the chief resumed his discourse.

"Owato Wanisha, we met as strangers, we part as friends. Tell your young warriors you have been among the Comanches, and that we would like to know them. Tell them to come, a few or many, to our waikiams (lodges); they will find the moshkotaj (buffalo) in plenty.

"Farewell, young chief, with a pale face and an Indian heart; the earth be light to thee and thine. May the white Manitou clear for thee the mountain path, and may you never fail to remember Opishka Toaki (the White Raven), who is thy Comanche friend, and who would fain share with thee his home, his wealth, and his wide prairies. I have said: young brother, farewell."

The tears stood in our eyes as gallantly the band wheeled round. We watched them till they had all disappeared in the horizon. And these noble fellows were Indians; had they been Texans, they would have murdered us to obtain our horses and rifles.

Two days after, we crossed the Rio Grande, and entered the dreary path of the mountains In the hostile and Inhospitable country of the Navahoes and the Crows[16 - The Crows are gallant horsemen; but although they have assumed the manners and customs of the Shoshones, they are of the Dahcotah breed. There is a great difference between the Shoshone tribes and the Crows. The latter want that spirit of chivalry so remarkable among the Comanches, the Arrapahoes, and the Shoshones–that nobility of feeling which scorns to take an enemy at a disadvantage, I should say that the Shoshone tribes are the lions and the Crows the tigers of these deserts.].

We had been travelling eight days on a most awful stony road, when at last we reached the head waters of the Colorado of the West, but we were very weak, not having touched any food during the last five days, except two small rattlesnakes, and a few berries we had picked up on the way. On the morning we had chased a large grizzly bear, but to no purpose; our poor horses and ourselves were too exhausted to follow the animal for any time, and with its disappearance vanished away all hopes of a dinner.

It was evening before we reached the river, and, by that time, we were so much maddened with hunger, that we seriously thought of killing one of our horses. Luckily, at that instant, we espied smoke rising from a camp of Indians in a small valley. That they were foes we had no doubt; but hunger can make heroes, and we determined to take a meal at their expense. The fellows had been lucky, for around their tents they had hung upon poles large pieces of meat to dry. They had no horses, and only a few dogs scattered about the camp. We skirted the plain in silence, and at dark we had arrived at three hundred yards from them, concealed by the projecting rocks which formed a kind of belt around the camp.

Now was our time. Giving the Shoshone war-whoop, and making as much noise as we could, we spurred on our horses, and in a few moments each of us had secured a piece of meat from the poles. The Crows (for the camp contained fifteen Crows and three Arrapahoes), on hearing the war-whoop, were so terrified that they had all run away without ever looking behind them; but the Arrapahoes stood their ground, and having recovered from their first surprise, they assaulted us bravely with their lances and arrows.

Roche was severely bruised by his horse falling, and my pistol, by disabling his opponent, who was advancing with his tomahawk, saved his life. Gabriel had coolly thrown his lasso round his opponent, and had already strangled him, while the third had been in the very beginning of the attack run over by my horse. Gabriel lighted on the ground, entered the lodges, cut the strings of all the bows he could find, and, collecting a few more pieces of the meat, we started at a full gallop, not being inclined to wait till the Crows should have recovered from their panic. Though our horses were very tired, we rode thirteen miles more that night, and, about ten o'clock, arrived at a beautiful spot with plenty of fine grass and cool water, upon which both we and our horses stretched ourselves most luxuriously even before eating.

Capital jokes were passed round that night while we were discussing the qualities of the mountain-goat flesh, but yet I felt annoyed at our feat; the thing, to be sure, had been gallantly done, still it was nothing better than highway robbery. Hunger, however, is a good palliative for conscience, and, having well rubbed our horses, who seemed to enjoy their grazing amazingly, we turned to repose, watching alternately for every three hours.

The next day at noon we met with unexpected sport and company. As we were going along, we perceived two men at a distance, sitting close together upon the ground, and apparently in a vehement conversation. As they were white men, we dismounted and secured our horses, and then crept silently along until we were near the strangers. They were two very queer-looking beings; one long and lean, the other short and stout.

"Bless me," the fat one said, "bless me, Pat Swiney, but I think the Frenchers will never return, and so we must die here like starved dogs."

"Och," answered the thin one, "they have gone to kill game. By St. Patrick, I wish it would come, raw or cooked, for my bowels are twisting like worms on a hook."

"Oh, Pat, be a good man; can't you go and pick some berries? my stomach is like an empty bag."

"Faith, my legs ain't better than yours," answered the Irishman, patting his knee with a kind of angry gesture. And for the first time we perceived that the legs of both of them were shockingly swollen.

"If we could only meet with the Welsh Indians or a gold mine," resumed the short man.

"Botheration," exclaimed his irascible companion. "Bother them all–the Welsh Indians and the Welsh English."

"Faith, my legs ain't better than yours."

We saw that hunger had made the poor fellows rather quarrelsome, so we kindly interfered with a tremendous war-whoop. The fat one closed his eyes, and allowed himself to fall down, while his fellow in misfortune rose up in spite of the state of his legs.

"Come," roared he, "come, ye rascally red devils, do your worst without marcy, for I am lame and hungry."

There was something noble in his words and pathetic in the action. Roche, putting his hand on his shoulder, whispered some Irish words in his ear, and the poor fellow almost cut a caper. "Faith," he said, "if you are not a Cork boy you are the devil; but devil or no, for the sake of the old country, give us something to eat–to me and that poor Welsh dreamer. I fear your hellish yell has taken the life out of him."

Such was not the case. At the words "something to eat," the fellow opened his eyes with a stare, and exclaimed–

"The Welsh Indians, by St. David!"

We answered him with a roar of merriment that rather confused him, and his companion answered–

"Ay! Welsh Indians or Irish Indians, for what I know. Get up, will ye, ye lump of flesh, and politely tell the gentlemen that we have tasted nothing for the last three days."

Of course, we lost no time in lighting a fire and bringing our horses. The meat was soon cooked, and it was wonderful to see how quickly it disappeared in the jaws of our two new friends. We had yet about twelve pounds of it, and we were entering a country where game would be found daily, so we did not repine at their most inordinate appetites, but, on the contrary, encouraged them to continue. When the first pangs of hunger were a little soothed, they both looked at us with moist and grateful eyes.

"Och," said the Irishman, "but ye are kind gentlemen, whatever you may be, to give us so good a meal when, perhaps, you have no more."

Roche shook him by the hand. "Eat on, fellow," he said, "eat on, and never fear. We will afterwards see what can be done for the legs." As to the Welshman, he never said a word for a full half-hour. He would look, but could neither speak nor hear, so intensely busy was he with an enormous piece of half-raw flesh, which he was tearing and swallowing like a hungry wolf. There is, however, an end to everything, and when satiety had succeeded to want, they related to us the circumstance that had led them where they were.

They had come as journeymen with a small caravan going from St. Louis to Astoria. On the Green River they had been attacked by a war-party of the Black-feet, who had killed all except them, thanks to the Irishman's presence of mind, who pushed his fat companion into a deep fissure of the earth, and jumped after him. Thus they saved their bacon, and had soon the consolation of hearing the savages carrying away the goods, leading the mules towards the north. For three days they had wandered south, in the hope of meeting with some trappers, and this very morning they had fallen in with two French trappers, who told them to remain there and repose till their return, as they were going after game.

While they were narrating their history, the two trappers arrived with a fat buck. They were old friends, having both of them travelled and hunted with Gabriel. We resolved not to proceed any further that day, and they laughed a great deal when we related to them our prowess against the Crows. An application of bruised leaves of the Gibson weed upon the legs of the two sufferers immediately soothed their pain, and the next morning they were able to use Roche's and Gabriel's horses, and to follow us to Brownhall, an American fur-trading port, which place we reached in two days.

There we parted from our company, and rapidly continued our march towards the settlement. Ten days did we travel thus in the heart of a fine country, where game at every moment crossed our path. We arrived in the deserted country of the Bonnaxes, and were scarcely two days' journey from the Eastern Shoshone boundary, when, as ill-luck would have it, we met once more with our old enemies the Arrapahoes. This time, however, we were determined not to be put any more on dog's meat allowance, and to fight, if necessary, in defence of our liberty.

We were surrounded, but not yet taken; and space being ours and our rifles true, we hoped to escape, not one of our enemies having, as we well knew, any firearms. They reduced their circle smaller and smaller, till they stood at about a hundred and fifty yards from us; their horses fat and plump, but of the small wild breed, and incapable of running a race with our tall and beautiful Mexican chargers. At that moment Gabriel raised his hand, as if for a signal; we all three darted like lightning through the line of warriors, who were too much taken by surprise even to use their bows. They soon recovered from their astonishment, and giving the war-whoop, with many ferocious yells of disappointment, dashed after us at their utmost speed.

Their horses, as I have said, could not run a race with ours, but in a long chase their hardy little animals would have had the advantage, especially as our own steeds had already performed so long a journey. During the two first hours we kept them out of sight, but towards dark, as our beasts gave in, we saw their forms in the horizon becoming more and more distinct, while, to render our escape less probable, we found ourselves opposed in front by a chain of mountains, not high, but very steep and rugged.

"On, ahead, we are safe!" cried Gabriel. Of course, there was no time for explanation, and ten minutes more saw us at the foot of the mountain. "Not a word, but do as I do," again said my companion. We followed his example by unsaddling our animals and taking off the bridles, with which we whipped them. The poor things, though tired, galloped to the south, as if they were aware of the impending danger.

"I understand, Gabriel," said I; "the savages cannot see us in the shades of these hills; they will follow our horses by the sounds."

Gabriel chuckled with delight. "Right," said he, "right enough, but it is not all. I know of a boat on the other side of the mountain, and the Ogden river will carry us not far from the Buona Ventura."

I started. "A mistake," I exclaimed, "dear friend, a sad mistake; we are more than thirty miles from the river."

"From the main river, yes," answered he, shaking my hand, "but many an otter have I killed in a pretty lake two miles from here, at the southern side of this hill. There I have a boat well concealed, as I hope; and it is a place where we may defy all the Arrapahoes, and the Crows to back them. From that lake to the river it is but thirty miles' paddling in a smooth canal, made either by nature or by a former race of men."