The Travels and Adventures of Monsieur Violet in California, Sonora, and Western Texas

There was a feeling in this act–a something human, which raised the animals in my estimation; and never after did I attempt to kill one of them, except when driven by extreme hunger.

The prairie dog is about the size of a rabbit, heavier, perhaps, more compact, and with much shorter legs. In appearance, it resembles the ground hog of the north, although a trifle smaller than that animal. In their habits, the prairie dogs are social, never live alone like other animals, but are always found in villages or large settlements. They are a wild, frolicsome set of fellows when undisturbed, restless, and ever on the move. They seem to take especial delight in chattering away the time, and visiting about, from hole to hole, to gossip and talk over one another's affairs; at least, so their actions would indicate. Old hunters say that when they find a good location for a village, and no water is handy, they dig a well to supply the wants of the community.

On several occasions I have crept up close to one of their villages, without being observed, that I might watch their movements. Directly in the centre of one of them I particularly noticed a very large dog, sitting in front of his door, or entrance to his burrow, and by his own actions and those of his neighbours, it really looked as though he was the president, mayor, or chief; at all events, he was the "big dog" of the place.

For at least an hour I watched the movements of this little community; during that time, the large dog I have mentioned received at least a dozen visits from his fellow-dogs, who would stop and chat with him a few moments, and then run off to their domiciles. All this while he never left his post for a single minute, and I thought I could discover a gravity in his deportment not discernible in those by whom he was addressed. Far be it from me to say that the visits he received were upon business, or having anything to do with the local government of the village; but it certainly appeared as if such was the case. If any animal is endowed with reasoning powers, or has any system of laws regulating the body politic, it is the prairie dog.

In different parts of the village the members of it were seen gambolling, frisking, and visiting about, occasionally turning heels over head into their holes, and appearing to have all sorts of fun among themselves. Owls of a singular species were also seen among them; they did not appear to join in their sports in any way, but still seemed to be on good terms, and as they were constantly entering and coming out of the same holes, they might be considered as members of the same family, or, at least, guests. Rattlesnakes, too, dwell among them; but the idea generally received among the Mexicans, that they live upon terms of companion ship with the dogs, is quite ridiculous, and without any foundation.

The snakes I look upon as loafers, not easily shaken off by the regular inhabitants, and they make use of the dwellings of the dogs as more comfortable quarters than they could find elsewhere. We killed one a short distance from a burrow, which had made a meal of a little pup; although I do not think they can master full-grown dogs.

This town, which we visited, was several miles in length, and at least a mile in width. Around and in the vicinity were smaller villages, suburbs to the town. We kindled a fire, and cooked three of the animals we had shot; the meat was exceeding sweet, tender, and juicy, resembling that of the squirrel, only that there was more fat upon it.

CHAPTER XII

Among these Apaches, our companions, were two Comanches, who, fifteen years before, had witnessed the death of the celebrated Overton. As this wretch, for a short time, was employed as an English agent by the Fur Company, his wild and romantic end will probably interest the many readers who have known him; at all events, the narrative will serve as a specimen of the lawless career of many who resort to the western wilderness.

Some forty-four years ago, a Spanish trader had settled among a tribe of the Tonquewas[14 - The Tonquewas tribe sprang from the Comanches many years ago.], at the foot of the Green Mountains. He had taken an Indian squaw, and was living there very comfortably, paying no taxes, but occasionally levying some, under the shape of black mail, upon the settlements of the province of Santa Fé. In one excursion, however, he was taken and hung, an event soon forgotten both by Spaniards and Tonquewas. He had left behind him, besides a child and a squaw, property to a respectable amount; the tribe took his wealth for their own use, but cast away the widow and her offspring. She fell by chance into the hands of a jolly, though solitary Canadian trapper, who, not having the means of selecting his spouse, took the squaw for better and for worse.

In the meantime the young half-breed grew to manhood, and early displayed a wonderful capacity for languages. The squaw died, and the trapper, now thinking of the happy days he had passed among the civilized people of the East, resolved to return thither, and took with him the young half-breed, to whom by long habit he had become attached. They both came to St. Louis, where the half-breed soon learned enough of English to make himself understood, and one day, having gone with his "father-in-law" to pay a visit to the Osages, he murdered him on the way, took his horse, fusil, and sundries, and set up for himself.

For a long time he was unsuspected, and, indeed, if he had been, he cared very little about it. He went from tribe to tribe, living an indolent life, which suited his taste perfectly; and as he was very necessary to the Indians as an interpreter during their bartering transactions with the Whites, he was allowed to do just as he pleased. He was, however, fond of shifting from tribe to tribe, and the traders seeing him now with the Pawnies or the Comanches, now with the Crows or the Tonquewas, gave him the surname of "Turn-over," which name, making a somersault, became Over-turn, and, by corruption, Overton.

By this time everybody had discovered that Overton was a great scoundrel, but as he was useful, the English company from Canada employed him, paying him very high wages. But his employers having discovered that he was almost always tipsy, and not at all backward in appropriating to himself that to which he had no right, dismissed him from their service, and Overton returned to his former life. By-and-bye, some Yankees made him proposals, which he accepted; what was the nature of them no one can exactly say, but everybody may well fancy, knowing that nothing is considered more praiseworthy than cheating the Indians in their transactions with them, through the agency of some rascally interpreter, who, of course, receives his tantum quantum of the profits of his treachery. For some time the employers and employed agreed amazingly well, and as nothing is cheaper than military titles in the United States, the half-breed became Colonel Overton, with boots and spurs, a laced coat, and a long sword. Cunning as were the Yankees, Overton was still more so; cheating them as he had cheated the Indians. The holy alliance was broken up; he then retired to the mountains, protected by the Mexican government, and commenced a system of general depredation, which for some time proved successful. His most ordinary method was to preside over a barter betwixt the savages and the traders. When both parties had agreed, they were of course in good humour, and drank freely. Now was the time for the Colonel. To the Indians he would affirm that the traders only waited till they were asleep, to butcher them and take back their goods. The same story was told to the traders, and a fight ensued, the more terrible as the whole party was more or less tipsy. Then, with some rogues in his own employ, the Colonel, under the pretext of making all safe, would load the mules with the furs and goods, proceed to Santa Fé, and dispose of his booty for one-third of its value. None cared how it had been obtained; it was cheap, consequently it was welcome.

His open robberies and tricks of this description were so numerous that Overton became the terror of the mountains. The savages swore that they would scalp him; the Canadians vowed that they would make him dance to death; the English declared that they would hang him; and the Yankees, they would put him to Indian torture. The Mexicans, not being able any more to protect their favourite, put a price upon his head. Under these circumstances, Overton took an aversion to society, concealed himself, and during two years nothing was heard of him, when, one day, as a party of Comanches and Tonquewas were returning from some expedition, they perceived a man on horseback. They knew him to be Overton, and gave chase immediately.

The chase was a long one. Overton was mounted upon a powerful and noble steed, but the ground was broken and uneven; he could not get out of the sight of his pursuers. However, he reached a platform covered with fine pine trees, and thought himself safe, as on the other side of the wood there was a long level valley extending for many miles; and there he would be able to distance his pursuers, and escape. Away he darted like lightning, their horrible yell still ringing in his ears; he spurred his horse, already covered with foam, entered the plain, and, to his horror and amazement, found that between him and the valley there was a horrible chasm, twenty-five feet in breadth and two hundred feet in depth, with acute angles of rocks, as numerous as the thorns upon a prickly pear. What could he do? His tired horse refused to take the leap, and he could plainly hear the voice of the Indians encouraging each other in the pursuit.

Along the edge of the precipice there lay a long hollow log, which had been probably dragged there with the intention of making a bridge across the chasm. Overton dismounted, led his horse to the very brink, and pricked him with his knife the noble animal leaped, but his strength was too far gone for him to clear it; his breast struck the other edge, and he fell from crag to crag into the abyss below. This over, the fugitive crawled to the log, and concealed himself under it, hoping that he would yet escape. He was mistaken, for he had been seen; at that moment, the savages emerged from the wood, and a few minutes more brought them around the log. Now certain of their prey, they wished to make him suffer a long moral agony, and they feigned not to know where he was.

"He has leaped over," said one; "it was the full jump of a panther. Shall we return, or encamp here?"

The Indians agreed to repose for a short time; and then began a conversation. One protested, if he could ever get Overton, he would make him eat his own bowels. Another spoke of red-hot irons and of creeping flesh. No torture was left unsaid, and horrible must have been the position of the wretched Overton.

"His scalp is worth a hundred dollars," said one.

"We will get it some day," answered another. "But since we are here, we had better camp and make a fire; there is a log."

Overton now perceived that he was lost. From under the log he cast a glance around him: there stood the grim warriors, bow in hand, and ready to kill him at his first movement. He understood that the savages had been cruelly playing with him, and enjoying his state of horrible suspense. Though a scoundrel, Overton was brave, and had too much of the red blood within him not to wish to disappoint his foes–he resolved to allow himself to be burnt, and thus frustrate the anticipated pleasure of his cruel persecutors. To die game to the last is an Indian's glory, and under the most excruciating tortures, few savages will ever give way to their bodily sufferings.

Leaves and dried sticks soon surrounded and covered the log–fire was applied, and the barbarians watched in silence. But Overton had reckoned too much upon his fortitude. His blood, after all, was but half Indian, and when the flames caught his clothes he could bear no more. He burst out from under the fire, and ran twice round within the circle of his tormentors. They were still as the grave, not a weapon was aimed at him, when, of a sudden, with all the energy of despair, Overton sprang through the circle and took the fearful leap across the chasm. Incredible as it may appear, he cleared it by more than two feet; a cry of admiration burst from the savages; but Overton was exhausted, and he fell slowly backwards. They crouched upon their breasts to look down–for the depth was so awful as to giddy the brain–and saw their victim, his clothes still in flames, rolling down from rock to rock till all was darkness.

Had he kept his footing on the other side of the chasm, he would have been safe, for a bold deed always commands admiration from the savage, and at that time they would have scorned to use their arrows.

Such was the fate of Colonel Overton!

CHAPTER XIII

At last we passed the Rio Grande, and a few days more brought us to Santa Fé. Much hath been written about this rich and romantic city, where formerly, if we were to believe travellers, dollars and doubloons were to be had merely for picking them up; but I suspect the writers had never seen the place, for it is a miserable, dirty little hole, containing about three thousand souls, almost all of them half-bred, naked, and starved. Such is Santa Fé. You will there witness spectacles of wretchedness and vice hardly to be found elsewhere–harsh despotism; immorality carried to its highest degree, with drunkenness and filth.

The value of the Santa Fé trade has been very much exaggerated. This town was formerly the readiest point to which goods could be brought overland from the States to Mexico; but since the colonization of Texas it is otherwise. The profits also obtained in this trade are far from being what they used to be. The journey from St. Louis (Missouri) is very tedious, the distance being about twelve hundred miles, nor is the journey ended when you reach Santa Fé, as they have to continue to Chihuahua. Goods come into the country at a slight duty, compared to that payable on the coast, five hundred dollars only (whatever may be the contents), being charged upon each waggon; and it is this privilege which supports the trade. But the real market commences at Chihuahua; north of which nothing is met with by the traveller, except the most abject moral and physical misery.

Of course, our time passed most tediously; the half-breeds were too stupid to converse with, and the Yankee traders constantly tipsy. Had it not been that Gabriel was well acquainted with the neighbourhood, we should positively have died of ennui. As it was, however, we made some excursions among the rancheros, or cattle-breeders, and visited several Indian tribes, with whom we hunted, waiting impatiently for a westward-bound caravan.

One day, I had a rather serious adventure. Roche and Gabriel were bear-hunting, while I, feeling tired, had remained in a rancho, where, for a few days, we had had some amusement; in the afternoon, I felt an inclination to eat some fish, and being told that at three or four miles below, there was a creek full of fine basses, I went away with my rifle, hooks, and line. I soon found the spot, and was seeking for some birds or squirrels, whose flesh I could use as bait. As, rifle in hand, I walked, watching the branches of the trees along the stream, I felt something scratching my leggings and moccasins; I looked down, and perceived a small panther-cub frisking and frolicking around my feet, inviting me to play with it. It was a beautiful little creature, scarcely bigger than a common cat. I sat down, put my rifle across my knees, and for some minutes caressed it, as I would have done an ordinary kitten; it became very familiar, and I was just thinking of taking it with me, when I heard behind me a loud and well-known roar, and, as the little thing left me, over my head bounded a dark heavy body. It was a full-grown panther, the mother of the cub. I had never thought of her.

I rose immediately. The beast having missed the leap, had fallen twelve feet before me. It crouched, sweeping the earth with its long tail, and looking fiercely at me. Our eyes met; I confess it, my heart was very small within me. I had my rifle, to be sure, but the least movement to poise it would have been the signal for a spring from the animal. At last, still crouching, it crept back, augmenting the distance to about thirty feet. Then it made a circle round me, never for a moment taking its eyes off my face, for the cub was still playing at my feet. I have no doubt that if the little animal had been betwixt me and the mother, she would have snatched it and run away with it. As it was, I felt very, very queer; take to my heels I could not, and the panther would not leave her cub behind; on the contrary, she continued making a circle round me, I turning with her, and with my rifle pointed towards her.

As we both turned, with eyes straining at each other, inch by inch I slowly raised my rifle, till the butt reached my shoulder; I caught the sight and held my breath. The cub, in jumping, hurt itself, and mewed; the mother answered by an angry growl, and just as she was about to spring, I fired; she stumbled backwards, and died without a struggle. My ball, having entered under the left eye, had passed through the skull, carrying with it a part of the brain.

It was a terrific animal; had I missed it, a single blow from her paw would have crushed me to atoms. Dead as it was, with its claws extended, as if to seize its prey, and its bleeding tongue hanging out, it struck me with awe. I took off the skin, hung it to a tree, and securing the cub, I hastened home, having lost my appetite for fishing or a fish-supper for that evening.

A week after this circumstance, a company of traders arrived from St. Louis. They had been attacked by Indians, and made a doleful appearance. During their trip they had once remained six days without any kind of food, except withered grass. Here it may not be amiss to say a few words about the origin of this inland mercantile expedition, and the dangers with which the traders are menaced.

In 1807, Captain Pike, returning from his exploring trip in the interior of the American continent, made it known to the United States merchants that they could establish a very profitable commerce with the central provinces of the north of Mexico; and in 1812, a small party of adventurers. Millar, Knight, Chambers, Beard, and others, their whole number not exceeding twelve, forced their way from St. Louis to Santa Fé, with a small quantity of goods.

It has always been the policy of the Spaniards to prevent strangers from penetrating into the interior of their colonies. At that period, Mexico being in revolution, strangers, and particularly Americans, were looked upon with jealousy and distrust. These merchants were, consequently, seized upon, their goods confiscated, and themselves shut up in the prisons of Chihuahua, where, during several years, they underwent a rigorous treatment.

It was, I believe, in the spring of 1821, that Chambers, with the other prisoners, returned to the United States, and shortly afterwards a treaty with the States rendered the trade lawful. Their accounts induced one Captain Glenn, of Cincinnati, to join them in a commercial expedition, and another caravan, twenty men strong, started again for Santa Fé. They sought a shorter road, to fall in with the Arkansas river, but their enterprise failed; for, instead of ascending the stream of the Canadian fork, it appears that they only coasted the great river to its intersection by the Missouri road.

There is not a drop of water in this horrible region, which extends even to the Cimaron river, and in this desert they had to suffer all the pangs of thirst. They were reduced to the necessity of killing their dogs and bleeding their mules to moisten their parched lips. None of them perished; but, quite dispirited, they changed their direction and turned back to the nearest point of the river Arkansas, where they were at least certain to find abundance of water. By this time their beasts of burden were so tired and broken down that they had become of no use. They were therefore obliged to conceal their goods, and arrived without any more trouble at Santa Fé, when, procuring other mules, they returned to their cachette.

Many readers are probably unaware of the process employed by the traders to conceal their cargo, their arms, and even their provisions. It is nothing more than a large excavation In the earth, in the shape of a jar, in which the objects are stored; the bottom of the cachette having been first covered with wood and canvas, so as to prevent anything being spoiled by the damp. The important science of cachaye (Canadian expression) consists in leaving no trace which might betray it to the Indians; to prevent this, the earth taken from the excavation is put into blankets and carried to a great distance.

The place generally selected for a cachette is a swell in the prairie, sufficiently elevated to be protected from any kind of inundation, and the arrangement is so excellent, that it is very seldom that the traders lose anything in their cachette, either by the Indians, the changes of the climate, or the natural dampness of the earth.

In the spring of 1820, a company from Franklin, in the west of Missouri, had already proceeded to Santa Fé, with twelve mules loaded with goods. They crossed prairies where no white man had ever penetrated, having no guides but the stars of Heaven, the morning breeze from the mountains, and perhaps a pocket compass. Daily they had to pass through hostile nations; but spite of many other difficulties, such as ignorance of the passes and want of water, they arrived at Santa Fé.

The adventurers returned to Missouri during the fall; their profit had been immense, although the capital they had employed had been very small. Their favourable reports produced a deep sensation, and in the spring of the next year, Colonel Cooper and some associates, to the number of twenty-two, started with fourteen mules well loaded. This time the trip was a prompt and a fortunate one; and the merchants of St. Louis getting bolder and bolder, formed, in 1822, a caravan of seventy men, who carried with them goods to the amount of forty thousand dollars.

Thus began the Santa Fé trade, which assumed a more regular character. Companies started in the spring to return in the fall, with incredible benefits, and the trade increasing, the merchants reduced the number of their guards, till, eventually, repeated attacks from the savages obliged them to unite together, in order to travel with safety.

At first the Indians appeared disposed to let them pass without any kind of interruption; but during the summer of 1826 they began to steal the mules and the horses of the travellers; yet they killed nobody till 1828. Then a little caravan, returning from Santa Fé, followed the stream of the north fork of the Canadian river. Two of the traders, having preceded the company in search of game, fell asleep on the edge of a brook. These were espied by a band of Indians, who surprised them, seized their rifles, took their scalps and retired before the caravan had reached the brook, which had been agreed upon as the place of rendezvous. When the traders arrived, one of the victims still breathed. They carried him to the Cimaron, where he expired, and was buried according to the prairie fashion.

Scarcely had the ceremony been terminated, when upon a neighbouring hill appeared four Indians, apparently ignorant of what had happened. The exasperated merchants invited them into their camp, and murdered all except one, who, although wounded, succeeded in making his escape.

This cruel retaliation brought down heavy punishment. Indeed from that period the Indians vowed an eternal war–a war to the knife, "in the forests and the prairies, in the middle of rivers and lakes, and even among the mountains covered with eternal snows."

Shortly after this event another caravan was fallen in with and attacked by the savages, who carried off with them thirty-five scalps, two hundred and fifty mules, and goods to the amount of thirty thousand dollars.

These terrible dramas were constantly reacted in these vast western solitudes, and the fate of the unfortunate traders would be unknown, until some day, perchance, a living skeleton, a famished being, covered with blood, dust, and mire, would arrive at one of the military posts on the borders, and relate an awful and bloody tragedy, from which he alone had escaped.

In 1831, Mr. Sublette and his company crossed the prairies with twenty-five waggons. He and his company were old pioneers among the Rocky Mountains, whom the thirst of gold had transformed into merchants. They went without guides, and no one among them had ever performed the trip. All that they knew was that they were going from such to such a degree of longitude. They reached the Arkansas river, but from thence to the Cimaron there is no road, except the numerous paths of the buffaloes, which, intersecting the prairie, very often deceive the travellers.

When the caravan entered this desert the earth was entirely dry, and the pioneers mistaking their road, wandered during several days exposed to all the horrors of a febrile thirst under a burning sun. Often they were seduced by the deceitful appearance of a buffalo-path, and in this perilous situation Captain Smith, one of the owners of the caravan, resolved to follow one of these paths, which he considered would indubitably lead him to some spring of water or to a marsh.

He was alone, but he had never known fear. He was the most determined adventurer who had ever passed the Rocky Mountains, and if but half of what is said of him is true, his dangerous travels and his hairbreadth escapes would fill many volumes more interesting and romantic than the best pages of the American novelist. Poor man! after having during so many years escaped from the arrows and bullets of the Indians, he was fated to fall under the tomahawk, and his bones to bleach upon the desert sands.