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The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)

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Год написания книги
2017
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729

Acta Fratrum Arvalium, ed. G. Henzen, p. 132; Corpus Inscriptionum Latinarum, i. No. 603.

730

Pliny, Nat. Hist. xxxvi. 100.

731

Indian Antiquary, x. (1881) p. 364.

732

Prof. W. Ridgeway ingeniously suggests that the magical virtue of iron may be based on an observation of its magnetic power, which would lead savages to imagine that it was possessed of a spirit. See Report of the British Association for 1903, p. 816.

733

Frank Hatton, North Borneo (1886), p. 233.

734

A. E. Pratt, “Two Journeys to Ta-tsien-lu on the eastern Borders of Tibet,” Proceedings of the R. Geographical Society, xiii. (1891) p. 341.

735

W. Svoboda, “Die Bewohner des Nikobaren-Archipels,” Internationales Archiv für Ethnographie, vi. (1893) p. 13.

736

The Captivity of Hans Stade of Hesse, ina. d.1547-1555, translated by A. Tootal (London, 1874), pp. 85 sq.

737

E. H. Fraser, “The Fish-skin Tartars,” Journal of the China Branch of the R. Asiatic Society for the Year 1891-92, N.S. xxvi. p. 15.

738

Fr. Kreutzwald und H. Neus, Mythische und magische Lieder der Ehsten (St. Petersburg, 1854), p. 113.

739

Alexand. Guagninus, “De ducatu Samogitiae,” in Respublica sive status regni Poloniae, Lituaniae, Prussiae, Livoniae, etc. (Elzevir, 1627) p. 276; Johan. Lasicius, “De diis Samogitarum caeterorumque Sarmatum,” in Respublica, etc. (ut supra), p. 294 (p. 84, ed. W. Mannhardt, in Magazin herausgegeben von der Lettisch – Literärischen Gesellschaft, vol. xiv.).

740

L. von Ende, “Die Baduwis von Java,” Mittheilungen der anthropologischen Gesellschaft in Wien, xix. (1889) p. 10.

741

J. G. Campbell, Superstitions of the Highlands and Islands of Scotland (Glasgow, 1900), pp. 46 sq.

742

E. J. Guthrie, Old Scottish Customs, p. 149; Ch. Rogers, Social Life in Scotland (Edinburgh, 1884-1886), iii. 218.

743

J. Macdonald, Religion and Myth, p. 91.

744

W. Gregor, Folk-lore of the North-East of Scotland (London, 1881), p. 201. The fishermen think that if the word “pig,” “sow,” or “swine” be uttered while the lines are being baited, the line will certainly be lost.

745

A. Leared, Morocco and the Moors (London, 1876), p. 273.

746

Wickremasinghe, in Am Urquell, v. (1894) p. 7.

747

G. F. D'Penha, “Superstitions and Customs in Salsette,” Indian Antiquary, xxviii. (1899) p. 114.

748

W. Crooke, Tribes and Castes of the North-Western Provinces and Oudh, iii. 431.

749

F. Jagor, “Bericht über verschiedene Volksstämme in Vorderindien,” Zeitschrift für Ethnologie, xxvi. (1894) p. 70.

750

E. Thurston, Ethnographic Notes in Southern India (Madras, 1906), p. 341.

751

E. M. Gordon, Indian Folk Tales (London, 1908), p. 31.

752

L. R. P. Cadière, “Coutumes populaires de la vallée du Nguôn-So'n,” Bulletin de l'École Française d'Extrême-Orient, ii. (1902) pp. 354 sq.

753

Baudin, “Le Fétichisme,” Missions Catholiques, xvi. (1884) p. 249; A. B. Ellis, The Yoruba-speaking Peoples of the Slave Coast, p. 113.
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