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The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)

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2017
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390

K. von den Steinen, Unter den Naturvölkern Zentral-Brasiliens (Berlin, 1894), p. 214.

391

J. J. von Tschudi, Peru (St. Gallen, 1846), ii. 214.

392

Captain T. H. Lewin, Wild Races of South-Eastern India (London, 1870), p. 255.

393

E. T. Dalton, Descriptive Ethnology of Bengal (Calcutta, 1872), p. 33.

394

E. T. Dalton, op. cit. pp. 226, 227.

395

Nieuw Guinea, ethnographisch en natuurkundig onderzocht en beschreven (Amsterdam, 1862), p. 159.

396

Op. cit. p. 119; H. von Rosenberg, Der Malayische Archipel (Leipsic, 1878), p. 433.

397

P. A. Kleintitschen, Die Küstenbewohner der Gazellehalbinsel (Hiltrup bei Münster, preface dated Christmas, 1906), pp. 60 sq.; G. Brown, D.D., Melanesians and Polynesians (London, 1910), pp. 324 sq.

398

A. C. Kruijt, “Een en ander aangaande het geestelijk en maatschappelijk leven van den Poso-Alfoer,” Mededeelingen van wege het Nederlandsche Zendelinggenootschap, xxxix. (1895) pp. 132, 134; J. Boot, “Korte schets der noordkust van Ceram,” Tijdschrift van het Nederlandsch Aardrijkskundig Genootschap, Tweede Serie, x. (1893) p. 672; E. H. Gomes, Seventeen Years among the Sea Dyaks of Borneo (London, 1911), p. 46; E. Modigliani, Un Viaggio a Nías (Milan, 1890), pp. 590 sq.; K. Vetter, Komm herüber und hilf uns! Heft 2 (Barmen, 1898), pp. 6 sq.; Ch. Keysser, “Aus dem Leben der Kaileute,” in R. Neuhauss, Deutsch Neu-Guinea, iii. (Berlin, 1911) pp. 14, 85.

399

J. Gumilla, Histoire Naturelle, Civile et Géographique de l'Orénoque (Avignon, 1758), ii. 166 sqq., 183 sqq. Compare The Magic Art and the Evolution of Kings, i. 139 sqq.

400

S. Powers, Tribes of California (Washington, 1877), p. 23.

401

Father Geronimo Boscana, “Chinigchinich,” in [A. Robinson's] Life in California (New York, 1846), p. 287. Elsewhere the same well-informed writer observes of these Indians that “they neither cultivated the ground, nor planted any kind of grain; but lived upon the wild seeds of the field, the fruits of the forest, and upon the abundance of game” (op. cit. p. 285).

402

Father Geronimo Boscana, op. cit. pp. 302-305. As to the puplem, see id. p. 264. The writer says that criers informed the people “when to cultivate their fields” (p. 302). But taken along with his express statement that they “neither cultivated the ground, nor planted any kind of grain” (p. 285, see above, p. 125 note 2), this expression “to cultivate their fields” must be understood loosely to denote merely the gathering of the wild seeds and fruits.

403

See above, pp. 81 (#x_10_i13)sq.

404

H. E. A. Meyer, “Manners and Customs of the Encounter Bay Tribe,” in Native Tribes of South Australia (Adelaide, 1879), pp. 191 sq.

405

(Sir) George Grey, Journals of Two Expeditions of Discovery in North-West and Western Australia (London, 1841), ii. 292 sq. The women also collect the nuts from the palms in the month of March (id. ii. 296).

406

(Sir) George Grey, op. cit. ii. 12. The yam referred to is a species of Diascorea, like the sweet potato.

407

R. Brough Smyth, The Aborigines of Victoria (Melbourne, 1878), i. 209.

408

P. Beveridge, “Of the Aborigines inhabiting the Great Lacustrine and Riverine Depression of the Lower Murray, Lower Murrumbidgee, Lower Lachlan, and Lower Darling,” Journal and Proceedings of the Royal Society of New South Wales for 1883, vol. xvii. (Sydney, 1884) p. 36.

409

R. Brough Smyth, The Aborigines of Victoria, i. 214.

410

W. Stanbridge, “Some Particulars of the General Characteristics, Astronomy, and Mythology of the Tribes in the Central Part of Victoria, South Australia,” Transactions of the Ethnological Society of London, N.S., i. (1861) p. 291.

411

Baldwin Spencer and F. J. Gillen, Native Tribes of Central Australia (London, 1899), p. 22.

412

O. Schrader, Reallexikon der indogermanischen Altertumskunde (Strasburg, 1901), pp. 6 sqq., 630 sqq.; id., Sprachvergleichung und Urgeschichte

(Jena, 1905-1907), ii. 201 sqq.; H. Hirt, Die Indogermanen, i. 251 sqq., 263, 274. The use of oxen to draw the plough is very ancient in Europe. On the rocks at Bohuslän in Sweden there is carved a rude representation of a plough drawn by oxen and guided by a ploughman: it is believed to date from the Bronze Age. See H. Hirt, op. cit. i. 286.

413

Strabo, iii. 4. 17, p. 165; Heraclides Ponticus, “De rebus publicis,” 33, in Fragmenta Historicorum Graecorum, ed. C. Müller, ii. 219.

414
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