At the date which I am writing of the whole of this liability had not yet been incurred, but already the interest on the foreign debt amounted to four millions yearly, and to raise sufficient revenue to meet it and to carry on the administration and pay the huge expense of the Abyssinian war, the peasantry were being fleeced, as I have described, under pressure of the whip, of their last hoarded piastres. Those who talk lightly in these days of Ismaïl as a prince rather unfortunate than guilty, and to be pitied in some sort for the betrayal of the country financially to Europe, know nothing of the truth, nor do they realize the enormity of the ruin inflicted by his selfish folly on his fellah subjects. It has been calculated that the total cost of his reign to Egypt amounted to something like 400 millions sterling, nor is this in my opinion an exaggerated estimate, for it had gathered in the whole of the peasant savings of a number of prosperous years, and nearly the whole of their agricultural stock besides the public debt, and left them, moreover, indebted privately to the amount of something like twenty millions to the Greek and other local usurers.
Such had been the causes of Egypt's misfortunes as I learned them at Cairo in the spring of 1876. With regard to the origin of our financial intervention, it was certainly at that time Ismaïl's own foolish doing, and was not, as far as I know, prompted by any direct political motives in England. He most certainly applied to the English Government for financial assistance through Colonel Staunton in the autumn of 1875, and in a way that almost necessitated the assistance having a political character. His reason for choosing England rather than France as the recipient of his confidences was that at the time England was in a far better position financially to help him. The French Government was still crippled by the expense of the war with Germany of 1870, and was really unable to assist him in any effectual way, while, as I have already said, the friendship long existing between England and Turkey, and the abstention of Englishmen so far from commercial intrigues in Egypt had probably convinced him, in company with the general opinion of the Mohammedan East, that England was a non-aggressive power as far as the Ottoman Empire was concerned. Especially in the matter of the Suez Canal the French Government had become an object of suspicion, and it was therefore natural that when Ismaïl resolved to sell his shares in the Canal, it was to England rather than to France that he made the offer of them. I remember well the impression produced in England at the time. It was by no means one of general approval, and Disraeli was much blamed for involving the Government in a transaction which had almost necessarily political consequences. What is, I think, not generally known, at any rate in Egypt, is that the agreement to purchase the Khedive's share for four millions sterling was made not by the English Government collectively, for Lord Derby was averse to it, but on the personal responsibility of the Prime Minister who, without consulting his colleagues other than Lord Derby, they being absent from London, arranged with the London house of Rothschild to advance the money. What may have been in Disraeli's mind politically about it I do not know, but I am very sure that Lord Derby, who was then at the Foreign Office, had no idea connected with it of political aggression. Lord Derby was a man whose view of foreign policy was essentially one of non-intervention, nor had Disraeli as yet succeeded in indoctrinating his party with his own imperialistic ideas. The transaction, nevertheless, was one of evil augury for Egypt, and especially by reason of the part played in it by the Rothschilds. As will be seen later, the financial connection of this too powerful Hebrew house with Egypt was the determining cause, six years later, of England's military intervention.[3 - Since this was written much new information with regard to the purchase of the Canal shares has been made public, modifying in some degree the account here given; the main facts however regarding the Rothschilds' connection with it and Disraeli's remain untouched.]
Mr. Cave's mission, which followed immediately on the purchase of the Canal shares, was without any question Ismaïl's doing also. The object in Ismaïl's mind, as is perfectly clear, when he asked for it, was still further to work the new mine of English political assistance he had discovered, with a view to further loans. He wanted to get some public testimonial, in the shape of a published report, in favour of his continued solvency, and so to re-open to him the European stock exchanges. It was for this purpose that he applied to Colonel Staunton for an English inquiry, and to a large extent he succeeded in his plan. Mr. Cave, who was chosen by the English Government for the inquiry, was a worthy and, I believe, quite disinterested man, but one who lacked experience of the East, and so was specially easy to deceive; he lacked also the fibre necessary for dealing quite courageously with all the facts. Ismaïl, like most spendthrifts, when it came to the point of showing his accounts, had always concealed a part of them, and, with the assistance of Ismaïl Sadyk, now gave a fanciful budget of his revenue, which Cave too readily accepted. He also allowed dust to be thrown in his eyes to some extent as to the misery of the fellahin. It was the Khedive's plan to surround distinguished financial visitors whom he desired to captivate with the show of great wealth. The mission was splendidly entertained and taken about everywhere by the Khedive's officers, who arranged things beforehand, and prevented as far as possible the nakedness of the land from being seen. Thus Cave's report, when it was published, gave only a partial truth. I think too that Cave might have insisted, if he had been of a stronger character, on the fact which lay at the bottom of all Egypt's financial difficulty, namely, that in justice, and indeed it might have been maintained in law, Ismaïl's debts were personal not public ones, and should have been so treated. Cave's weakness on this point was the beginning of the political intervention in favour of the bondholders, and his report led by a necessary logic to the recognition of Ismaïl's debt as a public obligation. Sir Rivers Wilson, who immediately followed him, though a far abler man, was equally inexperienced, and was at that time chosen, I believe, principally for his knowledge of the French language. I knew him intimately, and I knew also, but in a less degree, Cave; and I continued in correspondence with Wilson for some years and am well acquainted with all his Egyptian doings.
My last recollection that winter at Cairo is of a barbaric banquet offered by the Khedive to Mr. Cave and the members of his commission, to which I was by accident invited. It was given in the Viceregal Kiosque at the Pyramids, and was one of those extravagant entertainments Ismaïl was accustomed to dazzle European eyes with, nor was there anything wanting to point the contrast between the wealth of the entertainer and the poverty of those at whose expense it was really given. The table was spread for us literally under the eyes of a starving multitude of peasants, the very peasants Mr. Cave was there to save from ruin. Yet none of us seemed to feel the incongruity of it all. We feasted elaborately, and drank champagne of the best, and went our way, and it is only now that, with a better knowledge of the whole circumstances, I recall the real character of the scene and recognize it for what it in all verity was with its waste and surrounding misery, a true presentment of the twin causes of the coming revolution.
CHAPTER II
SIR RIVERS WILSON'S MISSION
On leaving Cairo that spring of 1876 we paid our first visit to the confines of Arabia. It was then more the custom with European tourists than it is now to go on from Egypt into Syria by way of the desert, and we took once more to our camels and our tent life, and with the same Bedouins who had escorted us from Suez, crossed the Suez Canal and made a long tour through the Sinai peninsula and on by Akabah to Jerusalem. As we were strange to the country we passed through, and were still very ignorant of Arabic and had with us no dragoman, we got into some rather perilous adventures which are now amusing to recollect, though at the time they were disagreeable enough. It is perhaps worth recording as a curious accident of travel that as we were passing along the shore of the Gulf of Akabah, which is fringed in places with coral reefs, we had stopped to examine these and to admire the wonderful colours, purple, gold, and vermilion, of the innumerable little fishes which live in them. I was standing thus at the sea's edge, my gun, which I always then carried, in my hand, when I saw a great commotion in the water near me and suddenly, before I was well aware of the cause, a large shark, one of a shoal, leaving the rest came straight to where I stood and was already within a few yards of me before I understood what manner of fish it was or that I was the object of its attack. I had barely time to raise my gun when it turned, as these fishes do, on its side and rose half out of the water to take hold of me, and it was so near me when I fired that my charge of small shot killed it without the need of a second barrel, so that we were able, with the help of a lasso, to bring it high and dry on shore. It was a very large one, nearly ten feet long, and I do not doubt that if I had been a little more careless than I was I might have been carried from the rock into the sea by it. The incident brought home to me the danger which was once so common in Egypt for the fellahin from crocodiles in the Upper Nile, and I have been cautious in the matter of sea bathing ever since.
We fell into trouble, too, with certain Arabs on our way, through our ignorance of the rules and customs of the desert. When camped outside Akabah, we received a visit from Abunjad the well-known Sheykh of the Alawin, a branch of the Howeytat tribe, who had the customary right of escorting travellers to Petra, and whom we managed to offend, with the result that we ended by starting without escort or guides, our only native companions being two Arab boys who had followed us from Mount Sinai, and knew nothing of the northern country. With these we ventured north for Palestine, and presently ran short of water. The wells, when we by fortune found them, proved to be almost dry, and it was only after great hardships under a burning sun that we at last reached an Arab encampment. Things had become so bad for us one night that we had resolved that if at noon on the following day we should have still failed to find water we must abandon our baggage and push on on our best camels for our bare lives to the settled country. An hour, however, before the time agreed on, the happy sound of an ass braying told us that a camp must be near, and presently we spied an Arab child perched on a mound, and from him, under some compulsion of fear, got knowledge of their watering place. It was a beautiful pool of rain water in the hollow of a rock, and here we lay long and quenched our thirst and filled our goat skins. By good fortune it was, the men of the place, Azazimeh Arabs, were away or I doubt if we should have been allowed to take so liberal a share of this "Bounty of God," for they were in possession of the place and had sown a little barley field, as Bedouins often do on the Syrian frontier for the chance of rain, and this was all their drinking store till their corn should be ripe. Nor were they otherwise than justly angry on their return, and we had to watch all night for fear of an attack. It was not till morning that they came with shouts and menaces, but we had already loaded our camels, and being well armed held on our way. Knowing the ways of Bedouins better now, I feel sure that we need not thus have quarrelled with them, and that with a little explanation and payment for our disturbance of their rights they would have received us well. But as it was, we were within a hair's breadth of a serious misadventure, and deserve to be thankful that the following day we at last reached the grass lands between Hebron and Gaza. Here the more settled Arabs gave us a good reception, and having made friends with them the memory of our past danger was soon forgotten. This ended our travels for that year, and from Jerusalem we returned in the early summer by the ordinary sea route to England.
The winter of 1877-8 saw us again in the East, this time with a larger program of adventure. We visited Aleppo, and passed down the Euphrates to Bagdad, and on our return journey made acquaintance with the great Bedouin tribes of Mesopotamia and the Syrian Desert south of Palmyra. We began now to know something of the language, and to understand the customs of the Arabs, and made no more mistakes of the kind I have just described. For this we were largely indebted to the wise counsels of the then English Consul at Aleppo, Mr. Skene, who had had a large experience of Bedouins and their ways, and who taught us to approach them on their nobler side, and putting aside all fear to trust them as friends, appealing to their law of hospitality. The history of this most interesting and successful journey has been very fully written by my wife in her "Bedouin Tribes of the Euphrates," in reality a joint work, in which my first political views in regard to Arabian liberty may be traced by those who care to seek them. My sympathy with the Arabs as against the Turks, with whom they were at chronic war, was the result of no pre-conceived idea, and still less of any political plan, but was caused by what I saw, the extreme misgovernment of the settled districts by the Ottoman officials, and the happiness of the still independent tribes. It was a time of much local disorganization. The Russo-Turkish war was in its last desperate throes at Kars and Plevna, and though our good wishes were all with the Moslem armies as against the invading Muscovites, the sight of the miserable Syrian and Mesopotamian villagers being driven in chains as recruits to the sea coast moved us to anger against the imperial government, an anger which the hatred everywhere manifested by the Arabs against the Turks daily intensified. It was impossible in those days of far worse rule than now for any one with the instinct of liberty to do otherwise than resent the Ottoman misgovernment of its Arabic-speaking provinces. It was a government of force and fraud, corrupt and corrupting to the last degree, where every evil engine was employed to enslave and degrade the people, where the Moslems were worse treated than the Christians, and where all alike were pillaged by the Pashas. The Turk in his own home in Asia Minor has a number of honest and manly virtues, but as a master in a subject land he is too often a rapacious tyrant. Every vilayet had been bought with money at Constantinople, and the purchasing Valy was making what fortune he could during his term of office out of those he was given to administer. The land of Bagdad, under Ottoman rule, we had seen turned into a wilderness, Damascus into a decaying city. Everywhere land was falling out of cultivation, and the Government, like a moral plague, was infecting the inhabitants with its own corruption. Can it be wondered at if, in view of these doings, we thought and spoke strongly, and, though our Government at the time was in open alliance with the Porte, our sympathies were with any scheme which might make the Arabian provinces independent of the Empire?
On my return to England I find a record that on the 14th of May, 1878, I was taken by my cousin, Philip Currie (now Lord Currie), who was then his private secretary and one of the highest officials at the Foreign Office, to see Lord Salisbury. Lord Salisbury had just accepted the Ministry of Foreign Affairs, and, though I knew nothing of it, must have been at the point of signing the famous secret treaty with the Sultan known as the Cyprus Convention, and our journey in Arabian lands had excited his interest to learn from me something about them. In answer to his questions I told him all my thoughts very frankly, and I remember especially suggesting to him the possible independence some day of Syria, and that it might join hands with Egypt against the common misgovernment of their Turkish rulers. To this, however, he by no means responded, saying that there could be no political connection between the two provinces of the Ottoman Empire, and that the case of each stood on a separate basis. He was more influenced by me, however, when I spoke unfavourably of the then much talked of Euphrates Valley Railway scheme, under English guarantee, in which I saw a new danger to Arabian liberty, and I have reason to know that my arguments weighed with him to the extent that he shortly after refused all Foreign Office support to the enterprise, which has remained to this day abandoned. My conversation on this occasion left me with a high opinion of Lord Salisbury's intelligence on Eastern matters, and, though his view of them has never been mine, I have always preserved a strong feeling of his personal integrity, while it began a connection between us never intimate, but always friendly on his part. To the last he allowed me to write to him on these subjects, and though seldom agreeing he invariably responded to my occasional letters with more than the usual official courtesy.
Any hopes, however, that I may have had of persuading Lord Salisbury to my views about the Arabs were speedily dispelled by his attitude that summer at Berlin, when his policy was publicly proclaimed of guaranteeing to the Sultan the whole of his Asiatic dominions. The inner history of the Congress of Berlin as it affected Egypt is so curious, and at the same time so important, that it is necessary I should tell it here as I learned it soon after the events had happened.
It will be remembered that the terrible winter of 1877-8 witnessed the final scenes of the war between Russia and Turkey, and that the spring of the new year found the Czar's army at the gates of Constantinople. The same period had been one of extreme misery in Egypt. The Cave mission, whose arrival I had seen at Cairo, had been followed by other financial missions of less integrity, which had resulted in what was known as the Goschen-Joubert arrangement of the Khedive Ismaïl's debts, a truly leonine settlement, according to which the enormous yearly charge of nearly seven millions sterling had been saddled on the Egyptian revenue, an amount which could only be wrung out of the ruined fellahin by forcing them, under the whip, to mortgage their lands to the Greek usurers who attended the tax-gatherers everywhere on their rounds through the villages. The last two Niles had been very bad ones, and there had been famine in the land from the sea to Assouan. Many thousands of the villagers – men, women, and children – had died that winter of sheer hunger. There had been nothing like it since the beginning of the century. Under these circumstances it was clear that either the Khedive must go bankrupt or a reduction be made on the interest of his debts, the Goschen-Joubert arrangement being abandoned. The former course would have been the more equitable and by far the better one for the country, but in the foreign bondholders' interests this was put aside, and a final attempt was made by these, this time successfully, to secure the diplomatic intervention of the great Powers for yet another settlement between Ismaïl and his creditors. The moment was a favourable one as far as England was concerned, for it coincided with the resolve of the English Government, under Disraeli's guidance, to play a forward political game, and take the leading part in the affairs of the Ottoman Empire. Lord Derby, who so far had gone unwillingly with his chief in his new policy of imperial adventure, now would go no further with him and left the Foreign Office, and, as we have seen, was replaced by Lord Salisbury. It was the signal of a general diplomatic advance, not unaccompanied with menace. The British fleet was brought through the Dardanelles into the Sea of Marmora, the Russian army was overawed and prevented from entering Stamboul, and under pressure of the English demonstration a treaty of peace was hurriedly drawn up between the Czar and the Sultan, the treaty of San Stefano. On the side of Egypt, at the same time, an official Commission of Inquiry was appointed, which, though nominally international, was intended at the Foreign Office to be mainly an English one, my friend Sir Rivers Wilson being chosen as English commissioner. His appointment was, I believe, almost the first Lord Salisbury signed on taking the command in Downing Street.
It will also be remembered that two months later a secret convention was negotiated at Constantinople by our then Ambassador, Sir Henry Layard, a man of great ability and knowledge of the East, who had acquired the personal confidence of the still youthful Sultan, Abdul Hamid, in accordance with which the island of Cyprus was leased to England and a guarantee given to the Sultan of the integrity of all his Asiatic provinces in lieu of promises of reform to be enforced by the presence in Asia Minor of certain ambulant English consuls, military men, who were to give advice and report grievances. The idea of the Cyprus Convention, certainly in the minds of Disraeli and Salisbury who signed it and of Layard its true author, was to establish informally but none the less effectually an English protectorate over Asiatic Turkey. The acquisition of Cyprus was in their view to be the smallest part of the bargain. The island was really of very little value to England as a place d'armes, and its selection for that purpose was due less to its fitness for the purpose than to a fantastic whim of Disraeli's, backed up by the roseate report of its potential wealth sent in by one of our consuls who had an interest in the island. Disraeli many years before, as a quite young man, had in his novel "Tancred" advanced half jestingly the idea of a great Asiatic empire under an English monarchy, and Cyprus was to be specially included in it as recalling the historic fact that our English king, Richard Cœur de Lion, had once been also its sovereign. The whole thing was a piece of romantic fooling, but Disraeli loved to turn his political jests into realities and to persuade his English followers, whom as a Jew he despised, in all seriousness to the ways of his own folly. The really important object aimed at by Layard in the Convention – and it was certainly his rather than Salisbury's, who was new to office and whose experience the year before at Constantinople had made him anything but a Turcophile – was to acquire the strategic control of Asia Minor, which it was thought might be effected through the ambulant consular posts it created. These were to supervise the civil administration in the provinces, and see that the peasantry were not too much robbed by those who farmed the taxes, and that the recruiting grounds of the Ottoman army were not depopulated by mismanagement. Thus the advance of Russia to the Mediterranean might, it was thought, be checked in Asia as their advance in Europe had been checked at San Stefano.
Looking back at the position now, with our knowledge of subsequent events, and especially of the Sultan Abdul Hamid's character, it seems strange both that the Sultan should have signed such a Convention which, if it had been carried out, would have put Asiatic Turkey as much into English military hands as Egypt is to-day, or that our Foreign Office should have believed in its success, and the epithet applied to it at the time by Gladstone, who denounced it as an "insane Convention," seems more than justified. It must, however, be remembered that as regards Abdul Hamid he had really no choice, with the Russian army still at his doors, but to accept the English alliance even if it should mean tutelage, and also that up to that point England had always proved a reliable and disinterested friend. Layard, on the other hand, was conscious of his personal ascendency at the palace, and he knew how great the prestige was in the Asiatic provinces of the English name. An English Consul in those days held a position of absolute authority with Valys and every class of Ottoman officials, and he may well have thought that this could be indefinitely extended. The honour of England was so great in all Turkish eyes, and her policy towards the Moslem Empire had been so sympathetic that no suspicion existed anywhere of her having selfish plans. Layard, too, was himself a believer in the Turks, and he may have had dreams of playing the part at Constantinople of Maire du Palais, which Lord Cromer has shown us an example of since at Cairo. Now, it is only astonishing that such English dreams should ever have been indulged in, or that by Moslems England's disinterestedness should ever have been trusted.
Lastly, it will be remembered that a month after the secret signature of the Cyprus Convention, the great European Congress of 1878 met at Berlin. It had been called together principally at Disraeli's instance, and was to be the most important meeting of the Powers since the Congress of Paris. Like the earlier Congress its special object was to determine the fate of European Turkey and of the Christian subjects of the Sultan, and on England's part to revise the treaty of San Stefano. On its success in this direction Disraeli had staked his whole reputation as a statesman. England had intervened, according to his showing, on the highest motives of policy as Turkey's best and most disinterested friend, and it was on her approval as such by the other great Powers that depended his political position at home no less than abroad. So vital, indeed, to Disraeli did success at the Congress appear, that he went himself to it as chief plenipotentiary, taking Lord Salisbury, who was still new to diplomacy, with him as a second ambassador, while Russia was represented by Prince Gortschakoff, France by M. Waddington, and Italy by Count Corti, Prince Bismarck presiding as host over the whole august assemblage. I may add that Currie accompanied Lord Salisbury as précis writer on the occasion, and Lord Rowton, Disraeli.
The general proceedings of the Congress are of course well known, and I need not here describe them, but what has never been published is the following all important incident, of which, as already said, I learned the particulars some little time after it occurred. The Congress assembled on the 13th of June, and as the matters to be discussed were of the highest moment, and there was not a little suspicion of each other among the plenipotentiaries in regard to a possible partition of Turkey, it was proposed at the outset that a preliminary declaration should be made by each Ambassador affirming that his Government came to the Congress unfettered by any secret engagement as to the questions in dispute. This declaration Disraeli and Salisbury, who seem to have been taken by surprise, and were unprepared to make a clean breast of their secret doings with the Sultan, had not the presence of mind to refuse, and no less than the others formally agreed and gave their word to – it must be remembered that both were new to diplomacy. It may therefore be imagined how high a surprise it was, and scandal at Berlin when a few weeks later, 9th July, the text of the hidden Cyprus Convention was published in London by one of the evening papers. One Marvin, an Oriental traveller and linguist, but who had no official position at the Foreign Office, had been imprudently employed as translator and copyist of the Turkish text by Currie, and had sold his information for a round sum to the "Globe." The publication came as a thunderclap on our Embassy at Berlin, and though the authenticity of the text was promptly denied in London, the truth at Berlin could not long be concealed. Our two plenipotentiaries found themselves confronted with the unexplainable fact that they had perpetrated a gross breach of faith on their European colleagues, and stood convicted of nothing less than a direct and recorded lie. The discovery threatened to break up the Congress altogether. Prince Gortschakoff declared himself outraged, and he was joined in his anger on the part of France by M. Waddington. Both gave warning that they would withdraw at once from the sittings, and M. Waddington went so far as to pack up his trunks to leave Berlin. The situation was an ugly one, and was only saved by the cynical good offices of Bismarck, on whom Disraeli, as a fellow cynic and a man of bold ideas, had made a sympathetic impression. The German Chancellor, as "honest broker," brought about the following compromise, with which M. Waddington declared himself satisfied. It was agreed between the French and English plenipotentiaries:
1. That as a compensation to France for England's acquisition of Cyprus, France should be allowed on the first convenient opportunity, and without opposition from England, to occupy Tunis.
2. That in the financial arrangements being made in Egypt, France should march pari passu with England; and,
3. That England should recognize in a special manner the old French claim of protecting the Latin Christians in Syria.
It was in consideration of Disraeli's surrender on these three points that Waddington consented to remain at Berlin and join the other ambassadors in arranging the Balkan settlement, which eventually was come to more or less on the lines of the English proposals. The price thus paid to France by Disraeli of a province belonging to his ally the Sultan, it is curious to reflect, enabled that statesman to return a little later to London and claim a public triumph, with the famous boast in his mouth that he had brought back "peace with honour." A curious history truly, and deserving to be specially noted as marking the point of departure for England of a new policy of spoliation and treacherous dealing in the Levant foreign to her traditional ways. To the Cyprus intrigue are directly or indirectly referable half the crimes against Oriental and North African liberty our generation has witnessed. It suggested the immediate handing over of Bosnia to Austria. It helped to frustrate a sound settlement in Macedonia. It put Tunis under the heel of France, and commenced the great partition of Africa among the European Powers, with the innumerable woes it has inflicted on its native inhabitants, from Bizerta to Lake Chad, and from Somaliland to the Congo. Above all it destroyed at a critical moment all England's influence for good in the Ottoman Empire. It embittered Moslem hearts against her in 1881 and 1882, and, as I will show, was a powerful factor in the more violent events of those troubled years in Egypt. Also it most certainly defeated its own end in Asiatic Turkey if England's co-operation in reform was really contemplated. The doings at the Congress opened the Sultan's eyes to the danger there might be in any English co-operation, and also beyond question hardened his heart to a policy contrary to English advice, and in which he has been only too successful, that of suppressing all liberty and self-government among his own Turkish subjects. To it the Liberal party at Constantinople owes more than to anything else its ruthless persecution, and it is even not too much to say that whatever woes have been inflicted on the Armenians have been caused by the false hopes raised at Berlin of their emancipation by England's moral help, a help her own immorality has made her powerless to give. The immediate effect in Egypt of the compromise come to with M. Waddington was the despatch of a telegram from Berlin to Wilson at Alexandria ordering him, much to his chagrin and surprise, to see that in all the financial appointments made in connection with his official inquiry, France should receive an absolutely equal share. It was, indeed, though unknown to Wilson at the time, the determining cause, a year later, of the Anglo-French condominium.[4 - I have given the story of the arrangement made with Waddington as I heard it first from Lord Lytton at Simla in May, 1879. The details were contained in a letter, which he showed me, written to him from Berlin, while the Congress was still sitting, by a former diplomatic colleague and have since been confirmed to me from more than one quarter, though with variations. In regard to the main feature of the agreement, the arrangement about Tunis, I had it very plainly stated to me in the autumn of 1884 by Count Corti who had been Italian Ambassador at the Congress. According to his account, the shock of the revelation to Disraeli had been so great, that he took to his bed, and for four days did not appear at the sittings, leaving Lord Salisbury to explain matters as he best could. He said there had been no open rupture with Waddington, the case having been submitted by Waddington to his fellow ambassadors, who agreed that it was one that could not publicly be disputed, "Il faut la guerre ou se taire." The agreement was a verbal one between Waddington and Salisbury, but was recorded in a dispatch subsequently written by the French Ambassador in London, in which he reminded the latter of the conversation held in Berlin, and so secured its acknowledgment in writing.See Appendix V. (#pgepubid00060) as to the Berlin Congress.]
Public affairs were in this position when in the autumn of that same year, 1878, I found myself once more upon my road eastwards. My journey of the winter before to Bagdad, and especially the success I had had in a matter much more interesting to me than any politics, the purchase and bringing safely home of the Arab mares which were to form the nucleus of my now well-known stud at Crabbet, had roused considerable interest and curiosity in England, and I had spent the summer preparing my wife's journal for publication, and it was now in the Press. We were not content, however, with this, and had made up our minds to a new expedition still more adventurous than any we had yet attempted, and were on our way back to Damascus, from which starting point we designed to penetrate into central Arabia and visit Nejd, the original home and birthplace of the Arabian horse. Our sea-voyage from Marseilles would touch at Alexandria, and it so happened that I found on board the Messageries steamer at Marseilles my friend Sir Rivers Wilson who had just been appointed Finance Minister in Egypt, and in his company we made the voyage. During the six days' passage I had ample opportunity to learn from him all that had happened during the past two years at Cairo, and the tale he told me of the condition of the country was a very terrible one. I remember well his account of that most dramatic of the many crimes of the Khedive Ismaïl, his murder of the Mufettish Ismaïl Sadyk, an act of treachery which more than any other alienated from the Khedive the allegiance, I will not say of his Egyptian subjects at large, for that he had already lost, but even of that group of slaves and servants by which he was surrounded.
Ismaïl Sadyk was an Algerian by birth but had come at an early age to Egypt, and had by his abilities risen in the viceregal service, his first connection with the Court having been, I believe, under Abbas I as a superintendent of his stud. Under Saïd and Ismaïl he had served in various official capacities and had made himself, as we have seen, Ismaïl's âme damnée in the work of extracting their last piastres from the fellahin. With all his cruelties to them – and he had shown inexhaustible ingenuity in devising means for their spoliation – he had maintained a certain honourable repute at Cairo as an Arab gifted with the traditional virtue of generosity and a large liberality in spending the wealth he had acquired, and so as an old man was not unpopular. For the last few years of his life he had been Finance Minister, and to Ismaïl had always proved himself a devoted and faithful servant. Ismaïl had nevertheless betrayed him a few months before the time I am writing of basely to his death, and under circumstances so revolting that the Egyptian world, used as it was to crime in high places, had been shocked and confounded. The Khedive's motive had been the wholly base and selfish one of screening himself by casting upon his too faithful Minister the blame of certain frauds he had himself committed, and he had insured his silence by having the old man murdered almost in his own presence.
The details given me by Wilson were as follows: Ismaïl had been in the habit, in his dealings with the various European commissioners whom he had from time to time invited to inquire into his financial affairs, of concealing as far as was possible from them the extreme truth of his senseless extravagances, and with his Minister Ismaïl Sadyk's help had once more now, as on previous occasions, presented to the new official commission a false statement of his debts. The pressure, however, on him was severe, as the commission had received a hint, if I remember rightly, from Riaz Pasha, that they were being befooled on this point, and he, fearing that the whole truth would come out, and when the matter should be fully gone into by the commission his Minister might tell the facts, determined to be beforehand with him and make of him his scapegoat and victim. He took the execution of the deed into his own hands. It was his custom with his Minister, with whom he was on the closest possible terms of personal friendship, to call sometimes for the old man in the afternoon at the Finance Office and take him for a drive with him to Shubra or to one or another of his palaces; and so on this occasion he did, and, suspecting nothing, the Minister mounted with him and they drove together to the Jesireh Palace and there got down and entered. No sooner, however, were they inside than Ismaïl on some pretext left him alone in one of the saloons and immediately sent to him his two younger sons Husseyn and Hassan and his aide-de-camp, Mustafa Bey Fehmy, when the princes struck and insulted the unarmed Minister and hustled him on board one of the viceregal steamers which was lying with steam up beside the quay, and there, though not without a vigorous resistance, the old man was despatched. According to Wilson, the actual doer of the deed was Mustafa Bey, acting under the Khedive's order, and he added that the truth had been disclosed through the young aide-de-camp falling ill of fever soon after and telling it in his delirium. I have reason, however, to believe that as far as Mustafa's personal act went this was a mistake, though the rest of the facts have been fully confirmed to me, and that the Mufettish was handed over by Mustafa to Ishak Bey, in whose charge he perished, though whether at once or a little later is uncertain. Some say that Ismaïl Sadyk was thrown as many another had been thrown, with a stone tied to his feet into the Nile, others that he was conveyed alive as far as to between Waddy Halfa and Dongola and there strangled. All that is quite beyond dispute is that once on board the steamer he was never seen again alive, and that the steamer having gone up the river, it was some weeks later officially announced that the Mufettish was away in Upper Egypt for a change of air and ultimately that he had there taken to drink and died. It is also certain that Mustafa, a mild young man and unused to scenes of violence, and being himself, as the Mufettish was, of Algerine extraction, was so horrified at the rôle he had been ordered to play in it that he had a long and dangerous illness. It was this experience that a year later caused him to take the part he did against his master Ismaïl and ultimately to join Arabi in the earlier phases of the revolution of 1881-2. He is the same Mustafa Fehmy who has for so many years filled the office of Prime Minister in Egypt.
Of all these things we talked as we sat day after day on the deck of the Messageries steamer, and, especially, of course, of Wilson's own important mission as Ismaïl Sadyk's successor. Wilson's hopes at that time were high regarding his own administrative success, and he showed a keen appreciation of the responsibility of the charge he had undertaken of restoring Egypt to prosperity and rescuing the fellahin from their financial bondage, but he was also fully aware of the difficulties which lay before him. The Khedive's character he had learned to understand, and he was prepared to find in him an astute and unscrupulous opponent. But he counted on his own bonhomie, tact, and knowledge of the world to be able to live on friendly terms with him, and to avoid what personal risks he might run. He relied too on his French education, for he had lived much at Paris, to preserve intact the dual character of the Anglo-French Ministry, of which he formed a part, and above all he relied on Nubar. In Nubar he reposed unlimited confidence, believing him to be a heaven-born Eastern statesman, and one devoted to English interests. He had, moreover, behind him, as he thought, the full support of the London Foreign Office, and what was perhaps even a stronger stay in Europe, the interest and power of the house of Rothschild. On this last he knew he could rely, for he had just persuaded them on his passage through Paris to advance that fatal loan of nine millions on the Khedivial Domains which was to bind them to the cause of European intervention whenever necessary on the part of the bondholders. To myself, who knew Wilson well, though I sympathized to the full with his humanitarian hopes and personal aspirations, there seemed to be certain elements of doubt in his position which did not augur altogether well for his success.
We parted at Alexandria in good hope that all would go well with him in a mission so much one of despair to a ruined state, but with misgivings. The difficulties before him we both guessed would be immense, and in spite of his excellent qualities of heart and head and his great savoir vivre, I had my fears for him. The event more than justified my forebodings, and in a shorter time than either of us could have thought possible.
Sir Rivers Wilson's brief career as Finance Minister in Egypt failed through many causes. It was of ill omen, I think, at the very outset that it should have commenced with a new and heavy loan, the proceeds of which it is difficult to find were put to any serious purpose. Errors of administration, too, there certainly were which inflicted great injustice on the people, and which, as will be seen later, prepared the way for a general discontent. It is not, however, necessary for me to go into these, for they are matters of notoriety to be found in the Blue Books. Wilson's excuse for them must be found in the fact that in all matters of internal policy he trusted absolutely for guidance to Nubar, and that he greatly overrated Nubar's power to deal with them. If Wilson had been more of a statesman and less of a financier he would not have blundered as he did into political difficulties which, with a little more experience of the arts of government, might have been easily avoided. Nubar was a weak reed on which to lean. As a Christian and an alien it was not difficult for one so astute as Ismaïl to rouse Mohammedan opinion against him, and when, thinking only of restoring the financial equilibrium, Wilson began a series of crude retrenchments among the native officials, a discontented class was at once brought into existence which gave the Khedive his opportunity of diverting the popular ill-will from himself to his Christian Ministers. What made it the more easy for him was that in these retrenchments no European salaries were cut down. The agreement with France had made it imperative that each Englishman employed in Egypt should be duplicated with a Frenchman, and Wilson did not dare touch one of them. Wilson, as holding the purse strings, had to bear the odium of all this.
Nor did he, in spite of his good intentions, succeed in relieving the peasantry in any way of their burdens. It was an essential part of his program that the Khedive should remain solvent, and that meant that the interest on the enormous debt should be punctually paid. The nine millions advanced by the Rothschilds went mostly in paying the more urgently immediate calls, and not a tax was reduced or a demand remitted. On the contrary, the régime of the whip went on, even more mercilessly than before, in the villages, and an additional terror was introduced into the agricultural situation by the institution, at great expense and most futilely carried out, of a new revenue survey, under English direction, which was interpreted as the prelude of a still enhanced land-tax. Lastly, the project, lightly suggested by Wilson, of rescinding the Moukabalah arrangement, which would have meant confiscation by the Government of landed property representing something like fifteen millions, disturbed every landowner's mind, and led to the belief that even worse things might be expected of the English Minister than any they had suffered from his predecessors. It seems to me astonishing now with my better knowledge of Egypt that any one so intelligent and well meaning as Wilson undoubtedly was should have fallen into such errors, and I half suspect that some of them were suggested to him for his discomfiture by the Khedive himself. The climax of the Wilson-Nubar political unwisdom was reached when, without any arrears of pay being given them, the native army, including 2,500 officers, began to be disbanded. This put the alien Ministry finally into the Khedive's hands, and it was a chance Ismaïl did not throw away.
The history of the émeute of February, 1879, which overthrew the Nubar-Wilson Ministry, needs to be recounted here as it really happened, for the truth about it will not be found in any published history. The Khedive was, as we have seen, anxious to divert the popular hatred with which he was regarded in Egypt from himself to his new Ministers, and he was also most desirous of ridding himself of their tutelage. By an Act called the Rescript of 1878 he had abdicated his personal control of the revenue and the administration into their hands, and used as he was for eighteen years to absolute power in Egypt it irked him already to have lost it. He had only signed the Rescript as an alternative to bankruptcy, and this being averted he did not intend to stand by the letter of his bond. Being also an astute judge of character, he had seen at once the weakness of the Ministry, how Wilson and his French colleague, de Blignières, depended, in their foreign ignorance of Egyptian things, altogether on Nubar for their knowledge how to act, and also how helpless Nubar himself was as a Christian to rule a Mohammedan country.
Nubar was known to the Mohammedan official class as an Armenian adventurer, who had enriched himself as agent of the loan-mongers of Europe at the public expense, and to the fellahin as the author of the International Tribunals, an institution extolled by foreigners, but to them especially odious as having laid them more than any other agency had done in bondage to the Greek usurers. As these Courts were then administered in Egypt, a fellah who had once put his signature to any paper for money borrowed could be sued before foreign judges according to a foreign procedure and in a foreign language, without the smallest chance, if he was a poor man, of defending himself, or of showing, as was often the case, that the figures had been altered or the whole paper a forgery, and he might be deprived of his land and of all he possessed before he well knew what the claim made on him rightly was. Nubar was known especially for this, and was without following of any native kind or supported by any opinion but that of the foreign commercial class of Alexandria. It was therefore through Nubar that Ismaïl saw the new régime could be most easily attacked, and most surely reduced to impotence. All that was needed to overthrow it was a public native demonstration against the unpopular Christian, and this the discontent of the 2,500 officers cashiered and cheated of pay and pension made it a very easy matter to arrange.
Ismaïl's chief agents in getting up the émeute of February were Shahin Pasha, one of his own Court servants, and Shahin's brother-in-law, Latif Effendi Selim, who, as Director of the Military College, held a position specially advantageous for the purpose. By these a demonstration of the students of the college was arranged, which at the hour named marched through the streets of Cairo announcing their intention of demanding the dismissal of the obnoxious Ministry, and they were joined by the crowd and especially by such of the cashiered officers as chanced to be upon their way, and it was so arranged that they should arrive at the Government offices at the hour when the Ministers were about to leave it. There they found Nubar Pasha in the act of stepping into his carriage, and they insulted and assaulted him, Nubar's moustache being pulled and his ears boxed. A general popular demonstration followed, and presently the first regiment of the Khedivial Guard under its colonel Ali Bey Fehmy, which had been held in readiness, appeared upon the scene, and a little after the Khedive himself. A few shots were then fired over the heads of the demonstrators, and the Khedive having ordered them to their homes the crowd dispersed. The program, arranged beforehand with Ali Bey, had been successfully carried out, and the Khedive was able to claim of the English and French Consuls, to whom he immediately appealed, the necessity of Nubar's dismissal, and to persuade them that but for his powerful intervention and authority with the people worse things would have happened. Nubar therefore was advised to resign, and a Moslem official of the Khedive's choosing, Ragheb Pasha, was allowed to be named Prime Minister in his place. With Ragheb, a special adherent of his own, at the Ministry of the Interior, Ismaïl knew that Wilson and de Blignières would be powerless to administer the country, and that their fall also must speedily follow.
Nubar having been thus successfully disposed of, Wilson's tenure of office as Finance Minister became, as the Khedive had calculated, all but impossible, and his fall was hastened by extraneous circumstances. Our then Consul-General in Egypt, Vivian (afterwards Lord Vivian and Ambassador at Rome) had been estranged from Wilson by a personal quarrel which had taken place between them, and when in his political difficulties Wilson appealed to him for support, the support was grudgingly given or altogether withheld. Wilson's final discomfiture soon followed; an incident, somewhat similar to that of February, was arranged in March at Alexandria, on which occasion he and his wife were hustled and hurt by the mob, and when Wilson laid his complaint before the Foreign Office it refused him any efficient backing for redress. He was advised, as Nubar had been, to resign, and, there being no other course left him, he retired from office and returned to Europe.
I have an interesting letter from Wilson of this date. Writing on 30th April, 1879, he says: "You will I daresay have heard that I have been upset by that little scoundrel the Khedive. He didn't quite have me assassinated, as you not without reason imagined might be the case, but he had me attacked in the street and very roughly handled, and now he has had the satisfaction of getting rid of me altogether, H. M.'s Govt., with their usual loyalty to their agents, having left me to my fate. Crepy Vivian is the cause and chief abettor of this sudden overthrow of arrangements which he was instructed specially to protect. Partly from jealousy, and a good deal from want of intelligence, with the addition of a great deal of vanity, he went at once into the Khedive's camp. His Highness, whose highest art of government lies in the disunion of the people he has to deal with, might reasonably have expected to make a split between Blignières and myself, or between one or both of us and Nubar, but in his wildest dreams he never could have hoped that the English Consul-General would become his toady and instrument for the overthrow of the Ministry imposed on him by an English Government… We leave on the 6th and shall get to London about the 15th. I am glad to be out of the place now. The whole thing is going to the devil. The country is pestilential with corruption. The French and English Governments seem afraid of acting, and for the moment the Khedive rides rampant and is bleeding the country to death. The smash cannot be delayed, but in the interval it is dreadful to think of the mischief and misery that are being worked."
CHAPTER III
TRAVELS IN ARABIA AND INDIA
While these important events had been happening in Egypt I had been away, still travelling with my wife on our new adventure in Central Arabia, far removed from all knowledge of them or of the affairs of the outside world.
On our way to Damascus, where we were to begin our serious campaign, we had stopped for some days in Cyprus, being curious to look at the new English possession, just acquired at the cost of so much scandal, which we found receiving its first lessons in English administration at the hands of Sir Garnet Wolseley. The island was still in its summer heat, no rain having fallen, and seemed to us little better than a dusty wilderness. We called on Wolseley at his government house at Nicosia, and found him making the best of a rather forlorn and very isolated position. In his talk with us he put as good a face as he could on the outlook of this latest "gem of Empire," but it was clear that in his professional mind the island had no great merit, and was rather in the nature of that gross of spectacles brought home from the fair we read of in the "Vicar of Wakefield." It was difficult, indeed, to see what use it could be put to, or how it could be made to pay its cost of management. Its acquisition had already begun to bring discredit to the English name, and it was generally spoken of, we found among the Mohammedans of Syria, as a backshish taken by England for services rendered to the Sultan.
At Damascus we met several interesting personages, among others the old hero of the Algerian war with France, Seyyid Abd-el-Kader, and that other in some ways hero, the ex-leader of the Turkish constitutional party, Midhat Pasha. My impression of the latter, much as I was inclined to sympathize with Mohammedan reform, was not favourable. Personally he was unimpressive, of no distinguished appearance, and with a certain boastful and self-assertive manner which suggested vanity as a leading characteristic. In a long conversation I had with him on the subject of Ottoman regeneration, I found his ideas shallow and of that commonplace European kind which so often in the East do service for original thought and depth of conviction. His ideas of reform for the Empire, and of the Syrian vilayet of which he had just been appointed Valy, as he expounded them to me, were wholly material ones, the construction of railroads, canals, and tramways, all excellent things in their way, but leaving untouched the real necessities of the administration and which, as he had no funds whatever at his disposal for public works, were in his own province quite illusory. Of the larger matters of economy, justice, and protection for the poor, he did not speak, nor did he show himself in the smallest degree in sympathy with the people of the province he had come to govern. Indeed, he was imbued with more than the usual Turkish contempt for everything Arabian, which he took no pains to conceal, and his avowed methods in dealing with the Bedouins were brutal in the extreme. This naturally repelled me. Nevertheless I cannot help regretting now that I did not make some effort at the time of his misfortunes to rouse public feeling in his favour in England, when such might have perhaps saved him from the terrible punishment he suffered at the Sultan's hands. I did not, however, at that time know all the facts, and it was only in 1884 that I learned, from a source on which I could rely, the true history of Midhat's trial on the false charge of murder brought against him three years before. This is so important a matter that I make no excuse for relating it here in detail.
It may be remembered that when I was at Constantinople in 1873 I had been cared for during a serious illness by Doctor Dickson, the then physician of the British Embassy, with whom I had formed a very pleasant intimacy. This worthy old man, who had already at that time been some thirty-five years in Turkey, had become thoroughly orientalized and possessed a wider experience and more complete knowledge of all things Ottoman than perhaps any other Englishman then living. He had, moreover, a loyal sympathy with the people among whom he had so long lived, and had retained with it a very high integrity and sense of old-fashioned English honour, which made him the most capable and reliable witness possible in regard to events which had come under his notice. His evidence, therefore, on what I am about to relate may be considered as absolutely final on the matter it touches. In 1884 I was again at Constantinople, and it was then that he gave it me; and it seemed to me so important as a corrective to history that I at once on the day I heard it wrote it down. It is textually as follows:
"Nov. 3, 1884. Doctor Dickson was sent by the English Embassy to investigate the circumstances of Abd-el-Aziz' death; and he gave us a most precise account of all he had seen at the palace that day. The party of doctors consisted of a Greek, Marco Pasha, of an old Englishman who had been Lord Byron's doctor, and several others. They found the body in the guard house and examined it carefully. The Sultan was dressed in a silk shirt, such as the caïquejis wear, plain without stripes, and pink silk trousers. When stripped the body was found without scratch or bruise, 'the most beautiful body in the world,' with the exception of the cuts in the two arms on the inside where the arteries are. The cut on the left arm was deep to the bone and Dr. Dickson had put his finger into the wound. That on the right was imperfect and the artery was not severed. They were manifestly the cause of death. The other doctors were satisfied with this examination and went away; but Dr. Dickson and the other English doctor insisted upon taking the evidence of the Sultan's mother, and this was her account: Abd-el-Aziz had twice since his deposition tried to destroy himself, once by trying to throw himself down a well, once into the Bosphorus, but had been prevented; and the Sultana had been warned to give him no instrument with which he could effect his purpose. When therefore he had asked her for a mirror and scissors to trim his beard she had chosen the smallest pair she possessed, and thought it impossible he should harm himself with them. She occupied the room next to his, and there were always one or two girls on watch when she was not herself with him. It happened, however, that one afternoon he had ordered the girls out and bolted the door, saying he wished to be alone; and the girls did not dare disobey. But when half an hour was passed they came and told her, and at first she was not alarmed, but bade them wait at the door and listen. Then they came back and said they heard nothing, and at the end of the hour she herself went, followed by her women, and pushed the door open. They found the Sultan leaning on his side on the sofa dead in this position.
[Here in my journal is a sketch.]
"The sofa and the curtains of the room were of velvet, red on yellow ground. And Dr. Dickson's colleague examined the place and found the left arm of the sofa saturated with blood, and a great pool of coagulated blood on the floor beneath; also on the middle of the sofa a small mark of blood corresponding with the wound on the right arm, but though he examined carefully there was not a speck elsewhere than close to the sofa, so that it was impossible there could have been any struggle or murder. As the Sultana said: 'If he was murdered the murderer must have been myself, for I was in the next room and nobody else could have come near him.' At the trial of Midhat and the rest for murder, they produced a linen, not a silk, shirt, with a cut in the side as from a sword thrust, a pair of green or yellow trousers, and a fur dressing gown, not those which were on the corpse, and chintz covers of the sofa and chintz curtains sprinkled with blood, not those of the room where the body was found. Dr. Dickson had thereupon written a protest stating what he knew, and had given it to Lord Dufferin, begging him to have it handed as evidence to the President of the Court. But Dufferin would not interfere without instructions, and while he telegraphed, or pretended to telegraph, Midhat was condemned. Marco Pasha, he says, must have been induced to give the evidence he did. The story of men having been seen climbing in and out of the window was ridiculous, as it was so high from the ground the men must have broken their legs jumping out. Dr. Dickson is a very precise old gentleman, and the sort of witness whose evidence would be accepted by any jury in the world. I therefore entirely believe his account, improbable as at first sight it seems, that a Sultan should not have been murdered and should have committed suicide. Midhat and Damad died in chains at Taif some months ago, having been starved to death. Midhat's end was hastened by a carbuncle, but he was none the less made away with. The Sheykh el Islam has also recently died there, who gave the fetwa authorizing Abd-el-Aziz' deposition. This act of terror has given Abdul Hamid the absolute power he now holds."
Another person of importance to my narrative whom we met that autumn of 1878 at Damascus was Sir Edward Malet, at that time Secretary of Embassy at Constantinople, and who was making a tour of Syria partly for his amusement, partly to gather information. During my diplomatic career I had served twice under his excellent father, and had been very intimate with his family and with himself from the days when we were both attachés, and I am therefore able to speak of his character, which has been strangely misunderstood in Egypt, from intimate personal knowledge. Malet was a man of fair ordinary abilities, gifted with much industry, caution, and good sense. Having been born, so to say, in diplomacy and put into the service by his father when he was only sixteen, he had had a thoroughly professional training, and, as far as the traditions and usages of his work went, he was an entirely competent public servant. He could write a good plain despatch, and one which might be trusted to say not a word more than his instructions warranted, and would commit his Government to nothing not intended. He had the talents which are perhaps the most useful under the ordinary circumstances of the service to which he belonged, prudence, reticence and a ready self-effacement, those in fact which should distinguish a discreet family solicitor, – and the duty of a diplomatist, except in very rare cases, is in no way different from that of a solicitor. Imagination, however, Malet had none, nor initiative, nor any power of dealing on his own responsibility with occasions requiring strong action and prompt decision. He was the last man in the world to lead an intrigue or command a difficult situation. Personally he was amiable, without being attractive, and he had retained a certain boyishness of mind which in his unofficial moments was very apparent. His industry was great and his conduct irreproachable. As a quite young man this was very noticeable. He always preferred his work, however little interesting, to any form of amusement, and even when on leave would spend his spare afternoons copying despatches with us in his father's chancery rather than be at the trouble of inventing occupation for himself elsewhere. I record this because he has been credited in Egypt with an ambitious and intriguing restlessness which was the precise opposite of his very quiet character. Neither in pleasure nor in work had he the smallest spirit of adventure. Otherwise it is possible that he might have accompanied us, as I proposed to him to do, to Arabia, but he was not one to leave the beaten track, and, though I interested him as far as I could in my more romantic plan, he preferred to follow the common tourist road, and so went on after a few days to Jerusalem.
Our own journey was a very different one, and proved to be of even more interest than I had anticipated. The full detail of it has been published both in English and in French, under the title "A Pilgrimage to Nejd," and so I will deal, with it here briefly. To narrate it in a very few words: we travelled by the Haj Road as far as Mezarib and from thence to the Jebel Hauran, where one of the Druse chiefs of the Atrash family provided us with a rafyk or guide, and so passed down the Wady Sirhán by Kâf to Jôf where Mohammed el Aruk, son of the Sheykh of Tudmor, who was with us, had relations. Thence, after some stay with these, we crossed the Nefud, a hazardous passage of ten days through the great sand desert to Haïl and, though we had no letters or introductions of any kind, were received by the Emir Mohammed Ibn Rashid, the then sovereign of independent Nejd, with all possible honour. Our quality of English people was a sufficient passport for us in his eyes, and the fact of our visits made the previous year to so many of the Anazeh and Shammar Sheykhs, rumours of which had reached him. By this time we had learned sufficient Arabic to be able to carry on a conversation, and we found him courteous and amiable, and exceedingly interested to hear all we had to tell him about the affairs of the great world from which Nejd is so completely shut off by the surrounding deserts. On matters which at all concerned Arabia he was curious to learn our opinion, and especially as to the characters of the various Bedouin Chiefs, his enemies or rivals. European politics interested him very little, and hardly more the politics of Constantinople or Egypt, for at that time the Sultan, though Nejd was called at Bagdad a province of the empire, was in no way recognized by the Wahhabi Princes as their sovereign, and the only relations they had had with him for a century had been those of a hostile character. The recollection of Mohammed Ali's invasion of Nejd was still a living memory, and Midhat Pasha's more recent seizure of El Hasa on the Persian Gulf and his abortive expedition to Jôf were much resented at Haïl. It stood us in good stead with Ibn Rashid that we had come to him without the intervention of any Ottoman authority.
The result of this friendly visit to the capital of independent Arabia, with the view I obtained there of the ancient system of free government existing for so many centuries in the heart of that wonderful peninsula, was to confirm me in the enthusiastic feelings of love and admiration I already entertained for the Arabian race. It was indeed with me a political "first love," a romance which more and more absorbed me, and determined me to do what I could to help them to preserve their precious gift of independence. Arabia seemed to me in the light of a sacred land, where I had found a mission in life I was bound to fulfil. Nor do I think that I exaggerated the value of the traditional virtues I saw practised there.
By nearly all Orientals the Bedouin system of government is looked upon as little else than brigandage, and on the confines of civilization it has, in fact, a tendency to degenerate into such. But in the heart of Arabia itself it is not so. In Nejd alone of all the countries of the world I have visited, either East or West, the three great blessings of which we in Europe make our boast, though we do not in truth possess them, are a living reality: "Liberty, Equality, Brotherhood," names only even in France, where they are written up on every wall, but here practically enjoyed by every free man. Here was a community living as our idealists have dreamed, without taxes, without police, without conscription, without compulsion of any kind, whose only law was public opinion, and whose only order a principle of honour. Here, too, was a people poor yet contented, and, according to their few wants, living in abundance, who to all questions I asked of them (and in how many lands had I not put the same in vain) had answered me invariably, "Thank God, we are not as the other nations are. Here we have our own government. Here we are satisfied." It was this that filled me with astonishment and pleasure, and that worked my conversion from being an idle onlooker at the misfortunes of the Eastern world into one filled with zeal for the extension of those same blessings of liberty to the other nations held in bondage. Our journey back to the civilized but less happy world of Irak and Southern Persia, which we visited in turn in the following spring, only confirmed and intensified my conviction. How wretched a contrast indeed to Nejd were the lands of the Lower Euphrates, inhabited by the same Arab race, but a race demoralized, impoverished, and brutalized by Ottoman rule! How still more wretched Persian Arabistan! I cast about in my mind for some means of restoring them to their lost dignity, their lost prosperity and self-respect, and, for a moment, I saw in England's protection, if it could be given, a possible road for them to salvation. It was with ideas of this sort taking shape and substance in my mind that, after a most difficult land journey from Bagdad to Bushire on the Persian Gulf and thence by sea to Kurrachi, I found myself at last in India, where experiences of another kind were awaiting me and a new lesson in the economy of Eastern things.
My reason for going on to India, after the severe journey we had just made, was that on our arrival at Bushire we had found letters awaiting us from Lord Lytton, who had for many years been my most intimate friend, inviting us to pay him a visit at Simla. Lytton, of whose endearing personal qualities I need here say nothing, for I have already paid that tribute to his beloved memory, had been like myself in the diplomatic service, and I had served with him at Lisbon in 1865, and we had written poetry and lived together in an intimacy which had been since continued. Now in 1879 he had been a little over two years Viceroy in India, and at the time we arrived at Simla was just bringing his first Afghan campaign to a successful conclusion, and he signed the Treaty of Gandamak in the first month of our staying with him. Lytton, who was a man of very superstitious temperament, though a rationalist in his religious beliefs, spent much of his spare time during the war, hard worker though he was, in making fire-balloons which he launched at intervals, arguing from their quick or slow ascensions good or bad fortune to his army. Not that he allowed such results to decide his action, for he was a steady worker and sound reasoner, but it soothed his nerves, which were always highly strung, to have these little intimations of a supernatural kind in which he persuaded himself half to believe. He connected my coming to Simla with the good turn the war had taken, and looked upon me as a fortunate influence as long as I was with him. He made me the confidant of all his thoughts, and from him I learned many interesting things in the region of high politics which I need not here particularize, though some of them will be found embodied in this memoir. With my Arabian ideas, as a man of romance and a poet, he at once professed his sympathy, and gave instructions to Sir Alfred Lyall, who was then his Foreign Secretary, to talk the matter over with me and give me all possible information.
The Indian Government was at that time not at all disinclined to make a forward movement in the Persian Gulf. There had been for many years past a kind of protectorate exercised by the Indian Navy of the Arabian seaports, a protectorate which, being rigidly restricted to the prevention of piracy and quarrels between the tribes at sea without any attempt at interfering with them on shore, had been wholly beneficent, and the recent assertion of the Ottoman claim to sovereignty over them was resented at Calcutta. The Sultan Abdul Hamid too had already begun to alarm our authorities by his Pan-Islamic propaganda, which it was thought was affecting the loyalty of the Indian Mohammedans. Ideas, therefore, of Arab independence were agreeable to the official view, and Sir Alfred Lyall reported well of mine to Lytton, so well that there was a plan half agreed to between us that I should return the following winter to Nejd and should be the bearer of a complimentary message from the Viceroy to Ibn Rashid. I am glad now, with my better knowledge of the ways of the Indian Government, that this proposal led to no practical result. I see plainly that it would have placed me in a false position, and that with the best will in the world to help the Arabs and serve the cause of freedom I might have made myself unconsciously the instrument of a policy tending to their subjugation. It is one of the evils of the English Imperial system that it cannot meddle anywhere among free people, even with quite innocent intentions, without in the end doing evil. There are too many selfish interests always at work not to turn the best beginnings into ill endings.
These matters, however, were not the only ones I discussed with Lytton and his subordinates. Sir John Strachey, his finance minister, put me through a course of instruction on Indian finance and Indian economics, the methods of dealing with famines, the land revenue, the currency, the salt tax, and the other large questions then under discussion – Strachey being the chief official advocate of what was called the forward policy in public expenditure – and with the unexpected result that my faith, up to that moment strong in the honesty of the Indian Government, as the faithful guardian of native interests, was rudely shaken. The following extracts from letters written by me at the time from Simla will show how this short glimpse of India at headquarters was affecting me: "I am disappointed," I wrote, "with India, which seems just as ill-governed as the rest of Asia, only with good intentions instead of bad ones or none at all. There is just the same heavy taxation, government by foreign officials, and waste of money one sees in Turkey, only, let us hope, the officials are fools instead of knaves. The result is the same, and I don't see much difference between making the starving Hindoos pay for a cathedral at Calcutta and taxing Bulgarians for a palace on the Bosphorus. Want eats up these great Empires in their centralized governments, and the only way to make them prosper would be to split them up and let the pieces govern themselves." Also to another friend, Harry Brand, Radical Member of Parliament, now Lord Hampden, "The natives, as they call them, are a race of slaves, frightened, unhappy, and terribly thin. Though a good Conservative and a member of the Carlton Club I own to being shocked at the Egyptian bondage in which they are held, and my faith in British institutions and the blessings of British rule have received a severe blow. I have been studying the mysteries of Indian finance under the 'best masters,' Government secretaries, commissioners, and the rest, and have come to the conclusion that if we go on developing the country at the present rate the inhabitants will have, sooner or later, to resort to cannibalism, for there will be nothing but each other left to eat. I do not clearly understand why we English take their money from these starving Hindoos to make railroads for them which they don't want, and turnpike roads and jails and lunatic asylums and memorial buildings to Sir Bartle Frere, and why we insist upon their feeding out of their wretched handfulls of rice immense armies of policemen and magistrates and engineers. They want none of these things, and they want their rice very badly, as anybody can see by looking at their ribs. As to the debt they have been saddled with, I think it would be honester to repudiate it, at least as a Debt on India. I never could see the moral obligation governments acknowledge of taxing people for the debts they, and not the people, have incurred. All public debts, even in a self-governing country, are more or less dishonest, but in a foreign despotism like India they are a mere swindle."
On the whole, this brief visit to India at headquarters had considerable influence with me in the shaping of my ideas on the larger questions of Imperial policy, and giving them the direction they afterwards took. I still believed, but with failing faith, in the good intentions, if no longer in the good results, of our Eastern rule, and I thought it could be improved and that the people at home would insist upon its being improved if they only knew.
One of my last recollections of my two months' stay with Lytton at Peterhoff, as the Viceregal residence was then called at Simla, was of a dinner at which I sat next to Cavagnari the evening before he set out on his fatal mission to Kabul. He was an interesting man, the grandson, so he told me, of a Venetian merchant who, when the French Republican army occupied Venice, lent a large sum of money to Bonaparte, which was never repaid. The Emperor, however, rewarded him by making his son his private secretary, who became a devoted adherent of the Imperial family. Lewis Napoleon Cavagnari, the grandson, was also a strong Bonapartist, and believed himself, on account of his name, to have before him a very high destiny. He had faith in his "star," and I can testify that in his talk to me that night – and it was long and intimate – the last thing he seemed to think of was failure or danger in his mission. Yet only a few days before he must have had an admonition in the tragic news, of which we also talked, of the Prince Imperial's death in South Africa. When we parted it was with an engagement on my part and on my wife's that we would go in the autumn to visit him at Kabul. "You must not come, however," he said, "before the autumn, because I shall not have got the Residency comfortable or fit to receive ladies." Of any more dangerous reason he gave us no kind of hint.