Ivanhoe

The other squires repeated nearly the same formula, and then stood to await the decision of the Disinherited Knight.

“To you four, sirs,” replied the Knight, addressing those who had last spoken, “and to your honourable and valiant masters, I have one common reply. Commend me to the noble knights, your masters, and say, I should do ill to deprive them of steeds and arms which can never be used by braver cavaliers.—I would I could here end my message to these gallant knights; but being, as I term myself, in truth and earnest, the Disinherited, I must be thus far bound to your masters, that they will, of their courtesy, be pleased to ransom their steeds and armour, since that which I wear I can hardly term mine own.”

“We stand commissioned, each of us,” answered the squire of Reginald Front-de-Boeuf, “to offer a hundred zecchins in ransom of these horses and suits of armour.”

“It is sufficient,” said the Disinherited Knight. “Half the sum my present necessities compel me to accept; of the remaining half, distribute one moiety among yourselves, sir squires, and divide the other half betwixt the heralds and the pursuivants, and minstrels, and attendants.”

The squires, with cap in hand, and low reverences, expressed their deep sense of a courtesy and generosity not often practised, at least upon a scale so extensive. The Disinherited Knight then addressed his discourse to Baldwin, the squire of Brian de Bois-Guilbert. “From your master,” said he, “I will accept neither arms nor ransom. Say to him in my name, that our strife is not ended—no, not till we have fought as well with swords as with lances—as well on foot as on horseback. To this mortal quarrel he has himself defied me, and I shall not forget the challenge.—Meantime, let him be assured, that I hold him not as one of his companions, with whom I can with pleasure exchange courtesies; but rather as one with whom I stand upon terms of mortal defiance.”

“My master,” answered Baldwin, “knows how to requite scorn with scorn, and blows with blows, as well as courtesy with courtesy. Since you disdain to accept from him any share of the ransom at which you have rated the arms of the other knights, I must leave his armour and his horse here, being well assured that he will never deign to mount the one nor wear the other.”

“You have spoken well, good squire,” said the Disinherited Knight, “well and boldly, as it beseemeth him to speak who answers for an absent master. Leave not, however, the horse and armour here. Restore them to thy master; or, if he scorns to accept them, retain them, good friend, for thine own use. So far as they are mine, I bestow them upon you freely.”

Baldwin made a deep obeisance, and retired with his companions; and the Disinherited Knight entered the pavilion.

“Thus far, Gurth,” said he, addressing his attendant, “the reputation of English chivalry hath not suffered in my hands.”

“And I,” said Gurth, “for a Saxon swineherd, have not ill played the personage of a Norman squire-at-arms.”

“Yea, but,” answered the Disinherited Knight, “thou hast ever kept me in anxiety lest thy clownish bearing should discover thee.”

“Tush!” said Gurth, “I fear discovery from none, saving my playfellow, Wamba the Jester, of whom I could never discover whether he were most knave or fool. Yet I could scarce choose but laugh, when my old master passed so near to me, dreaming all the while that Gurth was keeping his porkers many a mile off, in the thickets and swamps of Rotherwood. If I am discovered—-”

“Enough,” said the Disinherited Knight, “thou knowest my promise.”

“Nay, for that matter,” said Gurth, “I will never fail my friend for fear of my skin-cutting. I have a tough hide, that will bear knife or scourge as well as any boar’s hide in my herd.”

“Trust me, I will requite the risk you run for my love, Gurth,” said the Knight. “Meanwhile, I pray you to accept these ten pieces of gold.”

“I am richer,” said Gurth, putting them into his pouch, “than ever was swineherd or bondsman.”

“Take this bag of gold to Ashby,” continued his master, “and find out Isaac the Jew of York, and let him pay himself for the horse and arms with which his credit supplied me.”

“Nay, by St Dunstan,” replied Gurth, “that I will not do.”

“How, knave,” replied his master, “wilt thou not obey my commands?”

“So they be honest, reasonable, and Christian commands,” replied Gurth; “but this is none of these. To suffer the Jew to pay himself would be dishonest, for it would be cheating my master; and unreasonable, for it were the part of a fool; and unchristian, since it would be plundering a believer to enrich an infidel.”

“See him contented, however, thou stubborn varlet,” said the Disinherited Knight.

“I will do so,” said Gurth, taking the bag under his cloak, and leaving the apartment; “and it will go hard,” he muttered, “but I content him with one-half of his own asking.” So saying, he departed, and left the Disinherited Knight to his own perplexed ruminations; which, upon more accounts than it is now possible to communicate to the reader, were of a nature peculiarly agitating and painful.

We must now change the scene to the village of Ashby, or rather to a country house in its vicinity belonging to a wealthy Israelite, with whom Isaac, his daughter, and retinue, had taken up their quarters; the Jews, it is well known, being as liberal in exercising the duties of hospitality and charity among their own people, as they were alleged to be reluctant and churlish in extending them to those whom they termed Gentiles, and whose treatment of them certainly merited little hospitality at their hand.

In an apartment, small indeed, but richly furnished with decorations of an Oriental taste, Rebecca was seated on a heap of embroidered cushions, which, piled along a low platform that surrounded the chamber, served, like the estrada of the Spaniards, instead of chairs and stools. She was watching the motions of her father with a look of anxious and filial affection, while he paced the apartment with a dejected mien and disordered step; sometimes clasping his hands together—sometimes casting his eyes to the roof of the apartment, as one who laboured under great mental tribulation. “O, Jacob!” he exclaimed—“O, all ye twelve Holy Fathers of our tribe! what a losing venture is this for one who hath duly kept every jot and tittle of the law of Moses—Fifty zecchins wrenched from me at one clutch, and by the talons of a tyrant!”

“But, father,” said Rebecca, “you seemed to give the gold to Prince John willingly.”

“Willingly? the blotch of Egypt upon him!—Willingly, saidst thou?—Ay, as willingly as when, in the Gulf of Lyons, I flung over my merchandise to lighten the ship, while she laboured in the tempest—robed the seething billows in my choice silks—perfumed their briny foam with myrrh and aloes—enriched their caverns with gold and silver work! And was not that an hour of unutterable misery, though my own hands made the sacrifice?”

“But it was a sacrifice which Heaven exacted to save our lives,” answered Rebecca, “and the God of our fathers has since blessed your store and your gettings.”

“Ay,” answered Isaac, “but if the tyrant lays hold on them as he did to-day, and compels me to smile while he is robbing me?—O, daughter, disinherited and wandering as we are, the worst evil which befalls our race is, that when we are wronged and plundered, all the world laughs around, and we are compelled to suppress our sense of injury, and to smile tamely, when we would revenge bravely.”

“Think not thus of it, my father,” said Rebecca; “we also have advantages. These Gentiles, cruel and oppressive as they are, are in some sort dependent on the dispersed children of Zion, whom they despise and persecute. Without the aid of our wealth, they could neither furnish forth their hosts in war, nor their triumphs in peace, and the gold which we lend them returns with increase to our coffers. We are like the herb which flourisheth most when it is most trampled on. Even this day’s pageant had not proceeded without the consent of the despised Jew, who furnished the means.”

“Daughter,” said Isaac, “thou hast harped upon another string of sorrow. The goodly steed and the rich armour, equal to the full profit of my adventure with our Kirjath Jairam of Leicester—there is a dead loss too—ay, a loss which swallows up the gains of a week; ay, of the space between two Sabbaths—and yet it may end better than I now think, for ’tis a good youth.”

“Assuredly,” said Rebecca, “you shall not repent you of requiting the good deed received of the stranger knight.”

“I trust so, daughter,” said Isaac, “and I trust too in the rebuilding of Zion; but as well do I hope with my own bodily eyes to see the walls and battlements of the new Temple, as to see a Christian, yea, the very best of Christians, repay a debt to a Jew, unless under the awe of the judge and jailor.”

So saying, he resumed his discontented walk through the apartment; and Rebecca, perceiving that her attempts at consolation only served to awaken new subjects of complaint, wisely desisted from her unavailing efforts—a prudential line of conduct, and we recommend to all who set up for comforters and advisers, to follow it in the like circumstances.

The evening was now becoming dark, when a Jewish servant entered the apartment, and placed upon the table two silver lamps, fed with perfumed oil; the richest wines, and the most delicate refreshments, were at the same time displayed by another Israelitish domestic on a small ebony table, inlaid with silver; for, in the interior of their houses, the Jews refused themselves no expensive indulgences. At the same time the servant informed Isaac, that a Nazarene (so they termed Christians, while conversing among themselves) desired to speak with him. He that would live by traffic, must hold himself at the disposal of every one claiming business with him. Isaac at once replaced on the table the untasted glass of Greek wine which he had just raised to his lips, and saying hastily to his daughter, “Rebecca, veil thyself,” commanded the stranger to be admitted.

Just as Rebecca had dropped over her fine features a screen of silver gauze which reached to her feet, the door opened, and Gurth entered, wrapt in the ample folds of his Norman mantle. His appearance was rather suspicious than prepossessing, especially as, instead of doffing his bonnet, he pulled it still deeper over his rugged brow.

“Art thou Isaac the Jew of York?” said Gurth, in Saxon.

“I am,” replied Isaac, in the same language, (for his traffic had rendered every tongue spoken in Britain familiar to him)—“and who art thou?”

“That is not to the purpose,” answered Gurth.

“As much as my name is to thee,” replied Isaac; “for without knowing thine, how can I hold intercourse with thee?”

“Easily,” answered Gurth; “I, being to pay money, must know that I deliver it to the right person; thou, who are to receive it, will not, I think, care very greatly by whose hands it is delivered.”

“O,” said the Jew, “you are come to pay moneys?—Holy Father Abraham! that altereth our relation to each other. And from whom dost thou bring it?”

“From the Disinherited Knight,” said Gurth, “victor in this day’s tournament. It is the price of the armour supplied to him by Kirjath Jairam of Leicester, on thy recommendation. The steed is restored to thy stable. I desire to know the amount of the sum which I am to pay for the armour.”

“I said he was a good youth!” exclaimed Isaac with joyful exultation. “A cup of wine will do thee no harm,” he added, filling and handing to the swineherd a richer drought than Gurth had ever before tasted. “And how much money,” continued Isaac, “has thou brought with thee?”

“Holy Virgin!” said Gurth, setting down the cup, “what nectar these unbelieving dogs drink, while true Christians are fain to quaff ale as muddy and thick as the draff we give to hogs!—What money have I brought with me?” continued the Saxon, when he had finished this uncivil ejaculation, “even but a small sum; something in hand the whilst. What, Isaac! thou must bear a conscience, though it be a Jewish one.”

“Nay, but,” said Isaac, “thy master has won goodly steeds and rich armours with the strength of his lance, and of his right hand—but ’tis a good youth—the Jew will take these in present payment, and render him back the surplus.”

“My master has disposed of them already,” said Gurth.

“Ah! that was wrong,” said the Jew, “that was the part of a fool. No Christians here could buy so many horses and armour—no Jew except myself would give him half the values. But thou hast a hundred zecchins with thee in that bag,” said Isaac, prying under Gurth’s cloak, “it is a heavy one.”

“I have heads for cross-bow bolts in it,” said Gurth, readily.

“Well, then”—said Isaac, panting and hesitating between habitual love of gain and a new-born desire to be liberal in the present instance, “if I should say that I would take eighty zecchins for the good steed and the rich armour, which leaves me not a guilder’s profit, have you money to pay me?”

“Barely,” said Gurth, though the sum demanded was more reasonable than he expected, “and it will leave my master nigh penniless. Nevertheless, if such be your least offer, I must be content.”