The person as the hologram

For example, any person had dreams in which he very much tries to find a toilet. Having woken up, he finds the strong desire to visit this place. In the same way in a dream the person can receive the strong boost to contacts with an opposite sex if such need ripened. Need of a trip worries the person in a dream by visions of airplanes, stations, trains, etc.

Often internal computer – the lowest consciousness – notes when processing during sleep of the arrived information in comparison it with the available information these or those problem situations, offering a choice from the available options. Anyway, out of some dreams the person can receive at least a hint on the solution of the urgent problem,

In waking (in reality), that is already in case of action of self-consciousness, the person either ignores the memorable dreams, having considered them by confused and doubtful, or takes them into account, having corrected as appropriate.

The lowest consciousness of the person, which always is set up on survival of an organism, is especially sensitive to disastrous consequences of actions of the person in reality.

During sleep and even during wakefulness it in such cases as if gives signals of danger, which was manifested at information processing.

These signals are, as a rule, the ordinary person rarely notices, unless only he senses some anxiety. However people of dangerous professions (soldiers, firemen, pilots, police officers), as well as people of risky activities (athletes, businessmen, criminals) perfectly know about the sudden feeling of danger arising as if from nowhere. They call it by the sixth sense.

Dreams in this respect are undervalued by science which researches them mainly from the standpoint of psychology and physiology as a product of activities of a brain.

Science believes that daily impressions are combined in dreams as bizarre and chaotic. These impressions after awakening people often can't remember or understand. Consequently, attempts to interpret dreams do not make sense.

Really, the person in full consciousness isn't capable to penetrate into work of own individual consciousness which is becoming more active at night, to understand its sense, to determine mechanisms, i.e. – as if to fit into this process of dreams.

This impossibility of connection to dreams consciously is explained by the fact that dreams proceed outside self-conscious programs of human consciousness, i.e. outside the abstract thinking and logical designs, whose participation not only isn't required, but can interfere with procedure, inasmuch during a dream passes processing of the information, accumulated per day and its combining with the information which is already available in databases, similar to computer processing of accumulated data.

This practically computer processing of information corresponds to the standard programs which are available in consciousness at the level of the lowest consciousness (ordinary living beings) owing to what similar processing bears loading of ensuring normal functioning of an organism. Preliminary preparation (modeling) of consciousness for the subsequent actions of a body is carried out on this basis.

Therefore interpreters of dreams, who even have managed to systematize of them according to their contents, aren't so false. They, of course, have provided only the list of some interpretations of dreams which are very limited and primitive. Nevertheless, the models appearing during sleep in consciousness as well as flashing images, can unconsciously, and in certain cases and consciously to be reflected in active life, and not without success though in a basis of this success are pledged day works.

Whatever it was, but consciousness, in addition to receiving external (current) information mainly through eyes, which give more than 80% of all information, has also to systematize, to archive, to analyze information volume accumulated during the day. Only on the basis of this process consciousness automatically (outside target programs of self-consciousness) may to model the subsequent standard actions of the person.

Self-consciousness, which often borders on stupidity, prejudices, exaggerations and self-conceit, i.e. by significant distortion of the arriving and available information, cannot but prevent to this information procedure. In other words, manifestation of self-consciousness in the subject in sleep owing to personal, corporate, emotional, cultural and other preferences would not allow him to approach an assessment of all array of the saved-up information objectively, on adequate processing which depends not only future behavior of the person, but also his functioning as a live organism.

Thus, in sleep consciousness excludes distortions which are shown in the person through his self-consciousness – let this remarkable being is aware himself after awakening in the course of fight and development in which mistakes can only spur the ingenuity.

Substantially for this reason, and not just because of fatigue, the person "transfers" himself to the "sleeping" mode, i.e. to the mode at which information arriving through his sense organs is minimized, in particular, organs of vision are disconnected, and as it has been told, self-consciousness does not "act" in open form.

In other words, each individual consciousness limits itself in sensations and reflections for the sake of transition to the mode of processing of the accumulated information, and in this regard, i.e., eliminating self-consciousness, works at the level of "considerations" of the computer or a dog, a monkey in period of sleep according to standard programs.

Therefore the preliminary behavior models developed in dreams by the bigger part are connected with overall functioning of the organism, its survival, but not with conscious (project) activities of the person: if they are also remembered, then seldom are accepted to the guide by action by the person in the waking state – they, as a rule, are modified by him during day already according to his specific goals and intentions.

Relationship of the highest consciousness and lowest consciousness in the person is quite complex and confusing. However, it is represented that the lowest consciousness which is responsible generally for adequate functioning of an organism, having the corresponding intellect, promotes also routine activity of the person, which precisely owing to the inertia is close to instinctive and reflex work of a body. The similar repeating activity causes accustoming to it that is fixed in so-called habits, i.e. – everyday actions without special thought (reflections) – and close therefore to automatism.

Overwhelming number of people almost all time of their lives, carried out in such monotonous activity, not demanding adoption of important decisions and abstract reflections on the basis of analytical-synthetic work of consciousness, i.e. understanding of own activity. This activity in work and life is reduced thereby to daily repetitions, forming habits, the exit beyond limits of which is very difficult and turns out not often.

Exactly this factor explains the fact that the days and years merge into one stream, and the person can't remember what happened to him in the summer ten years ago or winter of last year or even a month ago.

Similar life actually doesn't demand self-consciousness in the form of original projection, so as does not bear in itself "ocean" of plans, and is based on habit. It doesn't even require a high intelligence.

Therefore such life can be compared to a day dream, at which self-consciousness is disconnected for the most part, i.e. the main programs of self-consciousness are transferred into the "sleeping" mode: there remains only intelligence, which provides viability of a body and routine activity of the person.

However the person wouldn't be as such, if he "was in a dream" all the time, i.e. he has being used practically only the lowest consciousness and the mode of habits, resembling to the animals.

Any person, even the most humiliated and undeveloped, is able to recall always, maybe, the few, but significant episodes in his life. And he recalls them, precisely because in these times he acted creative: had being taken important (projective) solutions, had been surprised to something unique, had been outraged by unfairness, had being committed the fatal errors, had meetings with unusual people and phenomena, had loved, had suffered.

In such affairs it is impossible to do without self-consciousness, inasmuch is necessary to correlate with self this visible, i.e. to commensurate this visible with own abilities, will, determination, impressionability, and to speak to himself: "And I so could be. And I understand this. And I am capable to be surprised by this (to be indignant)", and to set to himself the purposes on achievement of something pleasant or – the purposes on overcoming of the appeared obstacles, but not to evade from them: exactly this process is the true expression of liberty in the person, i.e. does this being by the person.

In other words, in these episodes the person loses indifference, moves away from habits, tries to change consciously or intuitively though something in itself even to the detriment to the values recognized by him. Of course, these events cannot but be postponed in his memory, he is proud of his behavior in these episodes, or he regrets about the incident.

For this reason, we are interested in reading the exciting novels, detective stories, where continuously something occurs, mysteries arise and are solved, swindlers and villains act, property are made and then it is lost, power is acquired and disappears like smoke, in general, rages fictional life, which so is distinguished from own "gray" existence.

For the same reason all history, described by scientists-historians (though they don't understand of this), seems to them as activity of the figures which are situated as if outside routine . These figures-leaders accept nearly hourly vital decisions for tribes and the people, win battles, lose at the defeats everything, invent gunpowder and discover America, write eternally live cantatas and arias, conduct reformation of religions etc.

Naturally, these scriptures are hard to recognize as the science, the more that is possible to look at the preserved materials differently.

Thus, the "productivity" of individual human life in relation to a radical change of his consciousness, as a rule, is extremely low. This circumstance is understood by individual religious faiths (Hinduism, Buddhism), which do not stopper the journey of soul on one human life.

Nevertheless, religious faiths do not suspect about the true destination of this travel and do not see the true basis of Creation.

Whatever it was, but the periods of "waking up" are the most striking manifestations of consciousness in the person, that means its true free expression, often amazing of himself, and therefore – memorable.

Indeed, this and is true expression of consciousness in life, which along with that "is postponed" in measureless "moneybox" of single consciousness.

2.6. Person as complex manifestation of the lowest and highest forms of consciousness.

It is reasonable also to ask a simple question: what in general does consciousness functionally in a body of the person as a combination of the lowest and highest entities (forms, programs)?

Most likely, consciousness in the form of the lowest essence, first, controls the functioning of own organism, providing its viability and reproduction as updating of own body, and also production of posterity one way or another, including cloning; secondly, it manages actions of a body as if from outer side, namely, according to circumstances which, as a rule, don't remain a long time invariable, on the basis of sensations – at the available set of sense organs – and on the basis of the available reasonableness (opportunities of the centers processing information in the living being).

All this is peculiar also to the person, inasmuch he is a highly developed primate on structure and functions.

This being becomes by the person, as already it has been shown above, recognizing of self in time, that separates it from the environment and forces it to look at self from outside at least occasionally.

And what is possible to see concerning the actions of the subject, which is aware of itself?

With one side, – the person is a being, almost perfect, capable to incredible fulfillments, changing all world around, improving conditions of own life, perfecting itself as the personality, as well as developing and applying increasingly benevolent public morality (Sermon on the Mount of Christ).

On the other hand, – the person is the obvious nonentity compared to the rest of flora and fauna. He fears of both life, and death, as well as – all around, and else – he is afraid of himself.

Along with that he conducts almost all the time of own short life in a dream and in a light slumber of monotonous existence with rare creative "awakenings".

Both the first, and the second is determined substantially by the additional property which somehow has appeared at the person namely – by self-consciousness, which places the person into the mixed – natural and artificial – world, created by him and his consciousness, where nobody will help him, despite all his awareness, except himself and some of his tribesmen.

Consciousness dips this being into the disastrous world with its obvious contradictions so, as throw into water of the person who isn't able to swim in hope that he will swim up.

And the most unbearable for him is the fact that he, unlike other beings in this world, understands all horror of the situation.

Besides, self-consciousness, separating the person from the environment, clearly interferes with his functioning as an ordinary living being, depriving the body of plasticity, organic, perfection in actions and relations. And these remarkable properties have all representatives of fauna, who, without reasoning about themselves, feels like a fish in water.

The person, however, tries to improve work of the body by various means, for example, medicines, gymnastics for more comfortable existence (without diseases) and prolong own existence in time many times, if not indefinitely, despite all the dissatisfaction by it. But all its efforts do not lead to return of natural ideality of functioning of a body during the stay of him as the ape, i.e. up to obtaining self-consciousness. Life time also does not manage to be prolonged significantly.

Stimulating development of muscle bulk, force and endurance, he achieves as a result of impoverishment of mind and distortions in work of own body; medicinal influences, temporarily helping, develop into accustoming to drugs that is expressed as a result in loss of own personality in extreme manifestation – drug addiction; the care of extension of life by all available means comes to the end by senile marasmus etc.

Nevertheless, ambiguous manifestation of self-consciousness can be estimated also from the fact that it is capable to approach if wants to circumstances from the side, opposite to that which is characteristic of animals.