Memoir, Correspondence, And Miscellanies, From The Papers Of Thomas Jefferson, Volume 2 - читать онлайн бесплатно, автор Томас Джефферсон, ЛитПортал
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1. Italian. I fear the learning this language will confound your French and Spanish. Being all of them degenerated dialects of the Latin, they are apt to mix in conversation. I have never seen a person speaking the three languages, who did not mix them. It is a delightful language, but late events having rendered the Spanish more useful, lay it aside to prosecute that.

2. Spanish. Bestow great attention on this, and endeavor to acquire an accurate knowledge of it. Our future connections with Spain and Spanish America, will render that language a valuable acquisition. The ancient history of a great part of America, too, is written in that language. I send you a dictionary.

3. Moral Philosophy. I think it lost time to attend lectures on this branch. He who made us would have been a pitiful bungler, if he had made the rules of our moral conduct a matter of science. For one man of science, there are thousands who are not. What would have become of them? Man was destined for society. His morality, therefore, was to be formed to this object. He was endowed with a sense of right and wrong, merely relative to this. This sense is as much a part of his nature, as the sense of hearing, seeing, feeling; it is the true foundation of morality, and not the

truth, &c, as fanciful writers have imagined. The moral sense, or conscience, is as much a part of man, as his leg or arm. It is given to all human beings, in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body. This sense is submitted, indeed, in some degree, to the guidance of reason; but it is a small stock which is required for this: even a less one than what we call common sense. State a moral case to a ploughman and a professor. The former will decide it as well, and often better than the latter, because he has not been led astray by artificial rules. In this branch, therefore, read good books, because they will encourage, as well as direct your feelings. The writings of Sterne, particularly, form the best course of morality that ever was written. Besides these, read the books mentioned in the enclosed paper: and, above all things, lose no occasion of exercising your dispositions to be grateful, to be generous, to be charitable, to be humane, to be true, just, firm, orderly, courageous, &c. Consider every act of this kind, as an exercise which will strengthen your moral faculties, and increase your worth.

4. Religion, Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty and singularity of opinion. Indulge them in any other subject rather than that of religion. It is too important, and the consequences of error may be too serious. On the other hand, shake off all the fears and servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear. You will naturally examine, first, the religion of your own country. Read the Bible, then, as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy and Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible, which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change of the laws of nature, in the case he relates. For example, in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in Livy or Tacitus, we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said, that the writer of that book was inspired. Examine, therefore, candidly, what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand, you are astronomer enough to know, how contrary it is to the law of nature, that a body revolving on its axis, as the earth does, should have stopped, should not, by that sudden stoppage, have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, and that without a second general prostration. Is this arrest of the earth’s motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions, 1. of those who say he was begotten by God, born of a virgin, suspended, and reversed the laws of nature at will, and ascended bodily into heaven: and, 2. of those who say he was a man, of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, and the second by exile or death in furca. See this law in the Digest, Lib. 48, tit. 19, § 28. 3. and Lipsius, Lib. 2. De Cruce, cap. 2. These questions are examined in the books I have mentioned, under the head of Religion, and several others. They will assist you in your inquiries; but keep your reason firmly on the watch in reading them all. Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you. If you find reason to believe there is a God, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement: if that there be a future state, the hope of a happy existence in that, increases the appetite to deserve it: if that Jesus was also a God, you will be comforted by a belief of his aid and love. In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject any thing, because any other person, or description of persons, have rejected or believed it. Your own reason is the only oracle given you by Heaven, and you are answerable not for the rightness, but uprightness of the decision. I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost. There are some, however, still extant, collected by Fabricius, which I will endeavor to get and send you.

5. Travelling. This makes men wiser, but less happy. When men of sober age travel, they gather knowledge, which they may apply usefully for their country; but they are subject ever after to recollections mixed with regret; their affections are weakened by being extended over more objects; and they learn new habits, which cannot be gratified when they return home. Young men who travel are exposed to all these inconveniences in a higher degree, to others still more serious, and do not acquire that wisdom for which a previous foundation is requisite, by repeated and just observations at home. The glare of pomp and pleasure is analogous to the motion of the blood; it absorbs all their affection and attention; they are torn from it as from the only good in this world, and return to their home as to a place of exile and condemnation. Their eyes are for ever turned back to the object they have lost, and its recollection poisons the residue of their lives. Their first and most delicate passions are hackneyed on unworthy objects here, and they carry home the dregs, insufficient to make themselves or any body else happy. Add to this, that a habit of idleness, an inability to apply themselves to business is acquired, and renders them useless to themselves and their country. These observations are founded in experience. There is no place where your pursuit of knowledge will be so little obstructed by foreign objects, as in your own country, nor any wherein the virtues of the heart will be less exposed to be weakened. Be good, be learned, and be industrious, and you will not want the aid of travelling, to render you precious to your country, dear to your friends, happy within yourself. I repeat my advice, to take a great deal of exercise, and on foot. Health is the first requisite after morality. Write to me often, and be assured of the interest I take in your success, as well as the warmth of those sentiments of attachment with which I am, Dear Peter, your affectionate friend,

Th: Jefferson.

LETTER LXXXV.—TO DR. GILMER, August 11, 1787

TO DR. GILMER.

Paris, August 11, 1787.

Dear Doctor,

Your letter of January the 9th, 1787, came safely to hand in the month of June last. Unluckily you forgot to sign it, and your hand-writing is so Protean, that one cannot be sure it is yours. To increase the causes of incertitude, it was dated Pen-Park, a name which I only know, as the seat of John Harmer. The hand-writing, too, being somewhat in his style, made me ascribe it hastily to him, indorse it with his name, and let it lie in my bundle to be answered at leisure. That moment of leisure arriving, I sat down to answer it to John Harmer, and now, for the first time, discover marks of its being yours, and particularly those expressions of friendship to myself and family, which you have ever been so good as to entertain, and which are to me among the most precious possessions. I wish my sense of this, and my desires of seeing you rich and happy, may not prevent my seeing any difficulty in the case you state of George Harmer’s wills; which, as you state them, are thus.

1. A will, dated December the 26th, 1779, written in his own hand, and devising to his brother the estates he had received from him.

2. Another will, dated June the 25th, 1782, written also in his own hand, devising his estate to trustees, to be conveyed to such of his relations, I. H., I. L., or H. L., as should become capable of acquiring property, or, on failure of that, to be sold, and the money remitted them.

3. A third will, dated September the 12th, 1786, devising all his estate at Marrowbone, and his tracts at Horse-pasture and Poison-field to you; which will is admitted to record, and of course has been duly executed.

You say the learned are divided on these wills. Yet I see no cause of division, as it requires little learning to decide, that ‘the first deed and last will must always prevail.’ I am afraid, therefore, the difficulty may arise on the want of words of inheritance in the devise to you: for you state it as a devise to ‘George Gilmer’ (without adding ‘and to his heirs’) of ‘all the estate called Marrowbone,’ ‘the tract called Horse-pasture,’ and ‘the tract called Poison-field.’ If the question is on this point, and you have copied the words of the will exactly, I suppose you take an estate in fee simple in Marrowbone, and for life only in Horse-pasture and Poison-field; the want of words of inheritance in the two last cases, being supplied as to the first, by the word ‘estate,’ which has been repeatedly decided to be descriptive of the quantum of interest devised, as well as of its locality. I am in hopes, however, you have not copied the words exactly, that there are words of inheritance to all the devises, as the testator certainly knew their necessity, and that the conflict only will be between the different wills, in which case, I see nothing which can be opposed to the last. I shall be very happy to eat at Pen-park some of the good mutton and beef of Marrowbone, Horse-pasture, and Poison-field, with yourself and Mrs. Gilmer, and my good old neighbors. I am as happy no where else, and in no other society, and all my wishes end, where I hope my days will end, at Monticello. Too many scenes of happiness mingle themselves with all the recollections of my native woods and fields, to suffer them to be supplanted in my affection by any other. I consider myself here as a traveller only, and not a resident. My commission expires next spring, and if not renewed, I shall of course return then. If renewed, I shall remain here some time longer. How much, I cannot say; yet my wishes shorten the period. Among the strongest inducements, will be that of your society and Mrs. Gilmer’s, which I am glad to find brought more within reach, by your return to Pen-park. My daughters are importunate to return also. Patsy enjoys good health, and is growing to my stature. Maria arrived here about a month ago, after a favorable voyage, and in perfect health. My own health has been as good as ever, after the first year’s probation. If you knew how agreeable to me are the details of the small news of my neighborhood, your charity would induce you to write frequently. Your letters lodged in the post-office at Richmond (to be forwarded to New York) come with certainty. We are doubtful yet, whether there will be war or not. Present me with warm affection to Mrs. Gilmer, and be assured yourself of the unvarying sentiments of esteem and attachment, with which I am, Dear Doctor, your sincere friend and servant,

Th: Jefferson.

LETTER LXXXVI.—TO JOSEPH JONES, August 14, 1787

TO JOSEPH JONES.

Paris, August 14, 1787.

Dear Sir,

I have never yet thanked you, but with the heart, for the act of Assembly confirming the agreement with Maryland, the pamphlet, and papers, I received from you a twelvemonth ago. Very soon after their receipt, I got my right wrist dislocated, which prevented me long from writing, and as soon as that was able to bear it, I took a long journey, from which I am but lately returned. I am anxious to hear what our federal convention recommends, and what the States will do in consequence of their recommendation. * * * * With all the defects of our constitution, whether general or particular, the comparison of our governments with those of Europe, is like a comparison of heaven and hell. England, like the earth, may be allowed to take the intermediate station. And yet I hear there are people among you, who think the experience of our governments has already proved, that republican governments will not answer. Send those gentry here, to count the blessings of monarchy. A king’s sister, for instance, stopped in the road, and on a hostile journey, is sufficient cause for him to march immediately twenty thousand men to revenge this insult, when he had shown himself little moved by the matter of right then in question.

From all these broils we are happily free, and that God may keep us long so, and yourself in health and happiness, is the prayer of,

Dear Sir, your most obedient

and most humble servant,

Th: Jefferson.

LETTER LXXXVII.—TO GENERAL WASHINGTON, August 14, 1787

TO GENERAL WASHINGTON.

Paris, August 14, 1787.

Dear Sir,

I was happy to find, by the letter of August the 1st, 1786, which you did me the honor to write to me, that the modern dress for your statue, would meet your approbation. I found it strongly the sentiment of West, Copely, Trumbull, and Brown, in London; after which it would be ridiculous to add, that it was my own. I think a modern in an antique dress, as just an object of ridicule, as a Hercules or Marius with a periwig and chapeau bras.

I remember having written to you, while Congress sat at Annapolis, on the water communication between ours and the western country, and to have mentioned, particularly, the information I had received of the plain face of the country between the sources of Big-beaver and Cayohoga, which made me hope that a canal, of no great expense, might unite the navigation of Lake Erie and the Ohio. You must since have had occasion of getting better information on this subject, and if you have, you would oblige me by a communication of it. I consider this canal, if practicable, as a very important work.

I remain in hopes of great and good effects from the decision of the Assembly over which you are presiding. To make our States one as to all foreign concerns, preserve them several as to all merely domestic, to give to the federal head some peaceable mode of enforcing its just authority, to organize that head into legislative, executive, and judiciary departments, are great desiderata in our federal constitution. Yet with all its defects, and with all those of our particular governments, the inconveniences resulting from them are so light, in comparison with those existing in every other government on earth, that our citizens may certainly be considered as in the happiest political situation which exists.

The Assemblée des Notables has been productive of much good in this country. The reformation of some of the most oppressive laws has taken place, and is taking place. The allotment of the State into subordinate governments, the administration of which is committed to persons chosen by the people, will work in time a very beneficial change in their constitution. The expense of the trappings of monarchy, too, is lightening. Many of the useless officers, high and low, of the King, Queen, and Princes, are struck off. Notwithstanding all this, the discovery of the abominable abuses of public money by the late Comptroller General, some new expenses of the court, not of a piece with the projects of reformation, and the imposition of new taxes, have, in the course of a few weeks, raised a spirit of discontent in this nation, so great and so general, as to threaten serious consequences. The parliaments in general, and particularly that of Paris, put themselves at the head of this effervescence, and direct its object to the calling the States General, who have not been assembled since 1614. The object is to fix a constitution, and to limit expenses. The King has been obliged to hold a bed of justice, to enforce the registering the new taxes: the parliament, on their side, propose to issue a prohibition against their execution. Very possibly this may bring on their exile. The mild and patriotic character of the new ministry is the principal dependence against this extremity.

The turn which the affairs of Europe will take, is not yet decided.

A war, wherein France, Holland, and England should be parties, seems, primâ facie, to promise much advantage to us. But, in the first place, no war can be safe for us, which threatens France with an unfavorable issue. And, in the next, it will probably embark us again into the ocean of speculation, engage us to overtrade ourselves, convert us into sea-rovers, under French and Dutch colors, divert us from agriculture, which is our wisest pursuit, because it will in the end contribute most to real wealth, good morals, and happiness. The wealth acquired by speculation and plunder, is fugacious in its nature, and fills society with the spirit of gambling. The moderate and sure income of husbandry begets permanent improvement, quiet life, and orderly conduct, both public and private. We have no occasion for more commerce than to take off our superfluous produce, and the people complain that some restrictions prevent this; yet the price of articles with us, in general, shows the contrary. Tobacco, indeed, is low, not because we cannot carry it where we please, but because we make more than the consumption requires. Upon the whole, I think peace advantageous to us, necessary for Europe, and desirable for humanity. A few days will decide, probably, whether all these considerations are to give way to the bad passions of Kings, and those who would be Kings.

I have the honor to be, with very sincere esteem and respect, Dear Sir, your most obedient and most humble servant,

Th: Jefferson.

P. S. August 15. The parliament is exiled to Troyes this morning. T. J.

LETTER LXXXVIII.—TO COLONEL HUMPHREYS, August 14, 1787

TO COLONEL HUMPHREYS.

Paris, August 14, 1787.

Dear Sir,

I remember when you left us, it was with a promise to supply all the defects of correspondence in our friends, of which we complained, and which you had felt in common with us. Yet I have received but one letter from you, which was dated June the 5th, 1786, and I answered it August the 14th, 1786. Dropping that, however, and beginning a new account, I will observe to you, that wonderful improvements are making here in various lines. In architecture, the wall of circumvallation round Paris, and the palaces by which we are to be let out and in, are nearly completed; four hospitals are to be built instead of the old hôtel-dieu; one of the old bridges has all its houses demolished, and a second nearly so; a new bridge is begun at the Place Louis XV.; the Palais Royal is gutted, a considerable part in the centre of the garden being dug out, and a subterranean circus begun, wherein will be equestrian exhibitions, &c. In society, the habit habille is almost banished, and they begin to go even to great suppers in frock: the court and diplomatic corps, however, must always be excepted. They are too high to be reached by any improvement. They are the last refuge from which etiquette, formality, and folly will be driven. Take away these, and they would be on a level with other people.

[After describing the unsettled state of Europe, as in some of the preceding letters, the writer proceeds.]

So much for the blessings of having Kings, and magistrates who would be Kings. From these events our young republics may learn useful lessons, never to call on foreign powers to settle their differences, to guard against hereditary magistrates, to prevent their citizens from becoming so established in wealth and power, as to be thought worthy of alliance by marriage with the nieces, sisters, &c. of Kings, and, in short, to besiege the throne of Heaven with eternal prayers, to extirpate from creation this class of human lions, tigers, and mammoths, called Kings; from whom, let him perish who does not say, ‘Good Lord, deliver us;’ and that so we may say, one and all, or perish, is the fervent prayer of him who has the honor to mix with it sincere wishes for your health and happiness, and to be, with real attachment and respect, Dear Sir, your affectionate friend and humble servant,

Th: Jefferson.

LETTER LXXXIX.—TO JOHN JAY, August 15, 1787

TO JOHN JAY.

Sir,

Paris, August 15, 1787.

An American gentleman leaving Paris this afternoon, to go by the way of L’Orient to Boston, furnishes me the rare occasion of a conveyance, other than the packet, sure and quick. My letter by the packet informed you of the bed of justice, for enregistering the stamp tax and land tax. The parliament, on their return came to an Arrêtée (a resolution) which, besides protesting against the enregistering, as done by force, laid the foundation for an Arrêt de defence (an act) against the execution of the two new laws. The question on the final Arrêt was adjourned to the day before yesterday. It is believed they did not conclude on this Arrêt, as it has not appeared. However, there was a concourse of about ten thousand people at the parliament house, who, on their adjournment, received them with acclamations of joy, loosened the horses of the most eminent speakers against the tax from their carriages, and drew them home. This morning, the parliament is exiled to Troyes. It is believed to proceed, principally, from the fear of a popular commotion here.

The officer charged by this court, to watch the English squadron, which was under sailing orders, returned about a week ago with information that it had sailed, having shaped its course west-wardly. This is another step towards war. It is the more suspicious, as their minister here denies the fact. Count Adhemar is here from London, by leave from his court. The Duke of Dorset, the British ambassador here, has lately gone to London on leave. Neither of these ambassadors has the confidence of his court, on the point of abilities. The latter merits it for his honesty. The minister of the British court, resident here, remains; but Mr. Eden, their ambassador to Spain, under pretence of taking this in his route, is in truth their fac-totum in the present emergency. Nothing worth noting has occurred since my last, either in the Dutch or Austrian Netherlands.

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