Arcadian Adventures with the Idle Rich
So the Newberrys left Peter and Norah to themselves all day. Even after dinner, in the evening, Mr. Newberry was very apt to call to his wife in the dusk from some distant corner of the lawn:
"Margaret, come over here and tell me if you don't think we might cut down this elm, tear the stump out by the roots, and throw it into the ravine."
And the answer was, "One minute, Edward; just wait till I get a wrap."
Before they came back, the dusk had grown to darkness, and they had redynamited half the estate.
During all of which time Mr. Spillikins sat with Norah on the piazza. He talked and she listened. He told her, for instance, all about his terrific experiences in the oil business, and about his exciting career at college; or presently they went indoors and Norah played the piano and Mr. Spillikins sat and smoked and listened. In such a house as the Newberry's, where dynamite and the greater explosives were everyday matters, a little thing like the use of tobacco in the drawing-room didn't count. As for the music, "Go right ahead," said Mr. Spillikins; "I'm not musical, but I don't mind music a bit."
In the daytime they played tennis. There was a court at one end of the lawn beneath the trees, all chequered with sunlight and mingled shadow; very beautiful, Norah thought, though Mr. Spillikins explained that the spotted light put him off his game. In fact, it was owing entirely to this bad light that Mr. Spillikins's fast drives, wonderful though they were, somehow never got inside the service court.
Norah, of course, thought Mr. Spillikins a wonderful player. She was glad—in fact, it suited them both—when he beat her six to nothing. She didn't know and didn't care that there was no one else in the world that Mr. Spillikins could beat like that. Once he even said to her.
"By Gad! you don't play half a bad game, you know. I think you know, with practice you'd come on quite a lot."
After that the games were understood to be more or less in the form of lessons, which put Mr. Spillikins on a pedestal of superiority, and allowed any bad strokes on his part to be viewed as a form of indulgence.
Also, as the tennis was viewed in this light, it was Norah's part to pick up the balls at the net and throw them back to Mr. Spillikins. He let her do this, not from rudeness, for it wasn't in him, but because in such a primeval place as Castel Casteggio the natural primitive relation of the sexes is bound to reassert itself.
But of love Mr. Spillikins never thought. He had viewed it so eagerly and so often from a distance that when it stood here modestly at his very elbow he did not recognize its presence. His mind had been fashioned, as it were, to connect love with something stunning and sensational, with Easter hats and harem skirts and the luxurious consciousness of the unattainable.
Even at that, there is no knowing what might have happened. Tennis, in the chequered light of sun and shadow cast by summer leaves, is a dangerous game. There came a day when they were standing one each side of the net and Mr. Spillikins was explaining to Norah the proper way to hold a racquet so as to be able to give those magnificent backhand sweeps of his, by which he generally drove the ball halfway to the lake; and explaining this involved putting his hand right over Norah's on the handle of the racquet, so that for just half a second her hand was clasped tight in his; and if that half-second had been lengthened out into a whole second it is quite possible that what was already subconscious in his mind would have broken its way triumphantly to the surface, and Norah's hand would have stayed in his—how willingly—! for the rest of their two lives.
But just at that moment Mr. Spillikins looked up, and he said in quite an altered tone.
"By Jove! who's that awfully good-looking woman getting out of the motor?"
And their hands unclasped. Norah looked over towards the house and said:
"Why, it's Mrs. Everleigh. I thought she wasn't coming for another week."
"I say," said Mr. Spillikins, straining his short sight to the uttermost, "what perfectly wonderful golden hair, eh?" "Why, it's—" Norah began, and then she stopped. It didn't seem right to explain that Mrs. Everleigh's hair was dyed. "And who's that tall chap standing beside her?" said Mr. Spillikins.
"I think it's Captain Cormorant, but I don't think he's going to stay. He's only brought her up in the motor from town." "By Jove, how good of him!" said Spillikins; and this sentiment in regard to Captain Cormorant, though he didn't know it, was to become a keynote of his existence.
"I didn't know she was coming so soon," said Norah, and there was weariness already in her heart. Certainly she didn't know it; still less did she know, or anyone else, that the reason of Mrs. Everleigh's coming was because Mr. Spillikins was there. She came with a set purpose, and she sent Captain Cormorant directly back in the motor because she didn't want him on the premises.
"Oughtn't we to go up to the house?" said Norah.
"All right," said Mr. Spillikins with great alacrity, "let's go."
Now as this story began with the information that Mrs. Everleigh is at present Mrs. Everleigh-Spillikins, there is no need to pursue in detail the stages of Mr. Spillikins's wooing. Its course was swift and happy. Mr. Spillikins, having seen the back of Mrs. Everleigh's head, had decided instantly that she was the most beautiful woman in the world; and that impression is not easily corrected in the half-light of a shaded drawing-room; nor across a dinner-table lighted only with candles with deep red shades; nor even in the daytime through a veil. In any case, it is only fair to state that if Mrs. Everleigh was not and is not a singularly beautiful woman, Mr. Spillikins still doesn't know it. And in point of attraction the homage of such experts as Captain Cormorant and Lieutenant Hawk speaks for itself.
So the course of Mr. Spillikins's love, for love it must have been, ran swiftly to its goal. Each stage of it was duly marked by his comments to Norah.
"She is a splendid woman," he said, "so sympathetic. She always seems to know just what one's going to say."
So she did, for she was making him say it.
"By Jove!" he said a day later, "Mrs. Everleigh's an awfully fine woman, isn't she? I was telling her about my having been in the oil business for a little while, and she thinks that I'd really be awfully good in money things. She said she wished she had me to manage her money for her."
This also was quite true, except that Mrs. Everleigh had not made it quite clear that the management of her money was of the form generally known as deficit financing. In fact, her money was, very crudely stated, nonexistent, and it needed a lot of management.
A day or two later Mr. Spillikins was saying, "I think Mrs. Everleigh must have had great sorrow, don't you? Yesterday she was showing me a photograph of her little boy—she has a little boy you know—"
"Yes, I know," said Norah. She didn't add that she knew that Mrs. Everleigh had four.
"—and she was saying how awfully rough it is having him always away from her at Dr. Something's academy where he is."
And very soon after that Mr. Spillikins was saying, with quite a quaver in his voice,
"By Jove! yes, I'm awfully lucky; I never thought for a moment that she'd have me, you know—a woman like her, with so much attention and everything. I can't imagine what she sees in me."
Which was just as well.
And then Mr. Spillikins checked himself, for he noticed—this was on the verandah in the morning—that Norah had a hat and jacket on and that the motor was rolling towards the door.
"I say," he said, "are you going away?"
"Yes, didn't you know?" Norah said. "I thought you heard them speaking of it at dinner last night. I have to go home; father's alone, you know."
"Oh, I'm awfully sorry," said Mr. Spillikins; "we shan't have any more tennis."
"Goodbye," said Norah, and as she said it and put out her hand there were tears brimming up into her eyes. But Mr. Spillikins, being short of sight, didn't see them.
"Goodbye," he said.
Then as the motor carried her away he stood for a moment in a sort of reverie. Perhaps certain things that might have been rose unformed and inarticulate before his mind. And then, a voice called from the drawing-room within, in a measured and assured tone,
"Peter, darling, where are you?"
"Coming," cried Mr. Spillikins, and he came.
On the second day of the engagement Mrs. Everleigh showed to Peter a little photograph in a brooch.
"This is Gib, my second little boy," she said.
Mr. Spillikins started to say, "I didn't know—" and then checked himself and said, "By Gad! what a fine-looking little chap, eh? I'm awfully fond of boys."
"Dear little fellow, isn't he?" said Mrs. Everleigh. "He's really rather taller than that now, because this picture was taken a little while ago."
And the next day she said, "This is Willie, my third boy," and on the day after that she said, "This is Sib, my youngest boy; I'm sure you'll love him."
"I'm sure I shall," said Mr. Spillikins. He loved him already for being the youngest.
And so in the fulness of time—nor was it so very full either, in fact, only about five weeks—Peter Spillikins and Mrs. Everleigh were married in St. Asaph's Church on Plutoria Avenue. And the wedding was one of the most beautiful and sumptuous of the weddings of the September season. There were flowers, and bridesmaids in long veils, and tall ushers in frock-coats, and awnings at the church door, and strings of motors with wedding-favours on imported chauffeurs, and all that goes to invest marriage on Plutoria Avenue with its peculiar sacredness. The face of the young rector, Mr. Fareforth Furlong, wore the added saintliness that springs from a five-hundred dollar fee. The whole town was there, or at least everybody that was anybody; and if there was one person absent, one who sat by herself in the darkened drawing-room of a dull little house on a shabby street, who knew or cared?
So after the ceremony the happy couple—for were they not so?—left for New York. There they spent their honeymoon. They had thought of going—it was Mr. Spillikins's idea—to the coast of Maine. But Mrs. Everleigh-Spillikins said that New York was much nicer, so restful, whereas, as everyone knows, the coast of Maine is frightfully noisy.
Moreover, it so happened that before the Everleigh-Spillikinses had been more than four or five days in New York the ship of Captain Cormorant dropped anchor in the Hudson; and when the anchor of that ship was once down it generally stayed there. So the captain was able to take the Everleigh-Spillikinses about in New York, and to give a tea for Mrs. Everleigh-Spillikins on the deck of his vessel so that she might meet the officers, and another tea in a private room of a restaurant on Fifth Avenue so that she might meet no one but himself.
And at this tea Captain Cormorant said, among other things, "Did he kick up rough at all when you told him about the money?"
And Mrs. Everleigh, now Mrs. Everleigh-Spillikins, said, "Not he! I think he is actually pleased to know that I haven't any. Do you know, Arthur, he's really an awfully good fellow," and as she said it she moved her hand away from under Captain Cormorant's on the tea-table.
"I say," said the Captain, "don't get sentimental over him."
So that is how it is that the Everleigh-Spillikinses came to reside on Plutoria Avenue in a beautiful stone house, with a billiard-room in an extension on the second floor. Through the windows of it one can almost hear the click of the billiard balls, and a voice saying, "Hold on, father, you had your shot."
CHAPTER SIX: The Rival Churches of St. Asaph and St. Osoph
The church of St. Asaph, more properly call St. Asaph's in the Fields, stands among the elm trees of Plutoria Avenue opposite the university, its tall spire pointing to the blue sky. Its rector is fond of saying that it seems to him to point, as it were, a warning against the sins of a commercial age. More particularly does he say this in his Lenten services at noonday, when the businessmen sit in front of him in rows, their bald heads uncovered and their faces stamped with contrition as they think of mergers that they should have made, and real estate that they failed to buy for lack of faith.
The ground on which St. Asaph's stands is worth seven dollars and a half a foot. The mortgagees, as they kneel in prayer in their long frock-coats, feel that they have built upon a rock. It is a beautifully appointed church. There are windows with priceless stained glass that were imported from Normandy, the rector himself swearing out the invoices to save the congregation the grievous burden of the customs duty. There is a pipe organ in the transept that cost ten thousand dollars to install. The debenture-holders, as they join in the morning anthem, love to hear the dulcet notes of the great organ and to reflect that it is as good as new. Just behind the church is St. Asaph's Sunday School, with a ten-thousand dollar mortgage of its own. And below that again on the side street, is the building of the Young Men's Guild with a bowling-alley and a swimming-bath deep enough to drown two young men at a time, and a billiard-room with seven tables. It is the rector's boast that with a Guild House such as that there is no need for any young man of the congregation to frequent a saloon. Nor is there.
And on Sunday mornings, when the great organ plays, and the mortgagees and the bond-holders and the debenture-holders and the Sunday school teachers and the billiard-markers all lift up their voices together, there is emitted from St. Asaph's a volume of praise that is practically as fine and effective as paid professional work.
St. Asaph's is episcopal. As a consequence it has in it and about it all those things which go to make up the episcopal church—brass tablets let into its walls, blackbirds singing in its elm trees, parishioners who dine at eight o'clock, and a rector who wears a little crucifix and dances the tango.
On the other hand, there stands upon the same street, not a hundred yards away, the rival church of St. Osoph—presbyterian down to its very foundations in bed-rock, thirty feet below the level of the avenue. It has a short, squat tower—and a low roof, and its narrow windows are glazed with frosted glass. It has dark spruce trees instead of elms, crows instead of blackbirds, and a gloomy minister with a shovel hat who lectures on philosophy on week-days at the university. He loves to think that his congregation are made of the lowly and the meek in spirit, and to reflect that, lowly and meek as they are, there are men among them that could buy out half the congregation of St. Asaph's.
St. Osoph's is only presbyterian in a special sense. It is, in fact, too presbyterian to be any longer connected with any other body whatsoever. It seceded some forty years ago from the original body to which it belonged, and later on, with three other churches, it seceded from the group of seceding congregations. Still later it fell into a difference with the three other churches on the question of eternal punishment, the word "eternal" not appearing to the elders of St. Osoph's to designate a sufficiently long period. The dispute ended in a secession which left the church of St. Osoph practically isolated in a world of sin whose approaching fate it neither denied nor deplored.
In one respect the rival churches of Plutoria Avenue had had a similar history. Each of them had moved up by successive stages from the lower and poorer parts of the city. Forty years ago St. Asaph's had been nothing more than a little frame church with a tin spire, away in the west of the slums, and St. Osoph's a square, diminutive building away in the east. But the site of St. Asaph's had been bought by a brewing company, and the trustees, shrewd men of business, themselves rising into wealth, had rebuilt it right in the track of the advancing tide of a real estate boom. The elders of St. Osoph, quiet men, but illumined by an inner light, had followed suit and moved their church right against the side of an expanding distillery. Thus both the churches, as decade followed decade, made their way up the slope of the City till St. Asaph's was presently gloriously expropriated by the street railway company, and planted its spire in triumph on Plutoria Avenue itself. But St. Osoph's followed. With each change of site it moved nearer and nearer to St. Asaph's. Its elders were shrewd men. With each move of their church they took careful thought in the rebuilding. In the manufacturing district it was built with sixteen windows on each side and was converted at a huge profit into a bicycle factory. On the residential street it was made long and deep and was sold to a moving-picture company without the alteration of so much as a pew. As a last step a syndicate, formed among the members of the congregation themselves, bought ground on Plutoria Avenue, and sublet it to themselves as a site for the church, at a nominal interest of five per cent per annum, payable nominally every three months and secured by a nominal mortgage.
As the two churches moved, their congregations, or at least all that was best of them—such members as were sharing in the rising fortunes of the City—moved also, and now for some six or seven years the two churches and the two congregations had confronted one another among the elm trees of the Avenue opposite to the university.
But at this point the fortunes of the churches had diverged. St. Asaph's was a brilliant success; St. Osoph's was a failure. Even its own trustees couldn't deny it. At a time when St. Asaph's was not only paying its interest but showing a handsome surplus on everything it undertook, the church of St. Osoph was moving steadily backwards.
There was no doubt, of course, as to the cause. Everybody knew it. It was simply a question of men, and, as everybody said, one had only to compare the two men conducting the churches to see why one succeeded and the other failed.
The Reverend Edward Fareforth Furlong of St. Asaph's was a man who threw his whole energy into his parish work. The subtleties of theological controversy he left to minds less active than his own. His creed was one of works rather than of words, and whatever he was doing he did it with his whole heart. Whether he was lunching at the Mausoleum Club with one of his church wardens, or playing the flute—which he played as only the episcopal clergy can play it—accompanied on the harp by one of the fairest of the ladies of his choir, or whether he was dancing the new episcopal tango with the younger daughters of the elder parishioners, he threw himself into it with all his might. He could drink tea more gracefully and play tennis better than any clergyman on this side of the Atlantic. He could stand beside the white stone font of St. Asaph's in his long white surplice holding a white-robed infant, worth half a million dollars, looking as beautifully innocent as the child itself, and drawing from every matron of the congregation with unmarried daughters the despairing cry, "What a pity that he has no children of his own!"
Equally sound was his theology. No man was known to preach shorter sermons or to explain away the book of Genesis more agreeably than the rector of St. Asaph's; and if he found it necessary to refer to the Deity he did so under the name of Jehovah or Jah, or even Yaweh in a manner calculated not to hurt the sensitiveness of any of the parishioners. People who would shudder at brutal talk of the older fashion about the wrath of God listened with well-bred interest to a sermon on the personal characteristics of Jah. In the same way Mr. Furlong always referred to the devil, not as Satan but as Su or Swa, which took all the sting out of him. Beelzebub he spoke of as Behel-Zawbab, which rendered him perfectly harmless. The Garden of Eden he spoke of as the Paradeisos, which explained it entirely; the flood as the Diluvium, which cleared it up completely; and Jonah he named, after the correct fashion Jon Nah, which put the whole situation (his being swallowed by Baloo or the Great Lizard) on a perfectly satisfactory footing. Hell itself was spoken of as She-ol, and it appeared that it was not a place of burning, but rather of what one might describe as moral torment. This settled She-ol once and for all: nobody minds moral torment. In short, there was nothing in the theological system of Mr. Furlong that need have occasioned in any of his congregation a moment's discomfort.
There could be no greater contrast with Mr. Fareforth Furlong than the minister of St. Osoph's, the Rev. Dr. McTeague, who was also honorary professor of philosophy at the university. The one was young, the other was old; the one could dance the other could not; the one moved about at church picnics and lawn teas among a bevy of disciples in pink and blue sashes; the other moped around under the trees of the university campus with blinking eyes that saw nothing and an abstracted mind that had spent fifty years in trying to reconcile Hegel with St. Paul, and was still busy with it. Mr. Furlong went forward with the times; Dr. McTeague slid quietly backwards with the centuries.
Dr. McTeague was a failure, and all his congregation knew it. "He is not up to date," they said. That was his crowning sin. "He don't go forward any," said the business members of the congregation. "That old man believes just exactly the same sort of stuff now that he did forty years ago. What's more, he preaches it. You can't run a church that way, can you?"
His trustees had done their best to meet the difficulty. They had offered Dr. McTeague a two-years' vacation to go and see the Holy Land. He refused; he said he could picture it. They reduced his salary by fifty per cent; he never noticed it. They offered him an assistant; but he shook his head, saying that he didn't know where he could find a man to do just the work that he was doing. Meantime he mooned about among the trees concocting a mixture of St. Paul with Hegel, three parts to one, for his Sunday sermon, and one part to three for his Monday lecture.
No doubt it was his dual function that was to blame for his failure. And this, perhaps, was the fault of Dr. Boomer, the president of the university. Dr. Boomer, like all university presidents of today, belonged to the presbyterian church; or rather, to state it more correctly, he included presbyterianism within himself. He was of course, a member of the board of management of St. Osoph's and it was he who had urged, very strongly, the appointment of Dr. McTeague, then senior professor of philosophy, as minister.
"A saintly man," he said, "the very man for the post. If you should ask me whether he is entirely at home as a professor of philosophy on our staff at the university, I should be compelled to say no. We are forced to admit that as a lecturer he does not meet our views. He appears to find it difficult to keep religion out of his teaching. In fact, his lectures are suffused with a rather dangerous attempt at moral teaching which is apt to contaminate our students. But in the Church I should imagine that would be, if anything, an advantage. Indeed, if you were to come to me and say, 'Boomer, we wish to appoint Dr. McTeague as our minister,' I should say, quite frankly, 'Take him.'"
So Dr. McTeague had been appointed. Then, to the surprise of everybody he refused to give up his lectures in philosophy. He said he felt a call to give them. The salary, he said, was of no consequence. He wrote to Mr. Furlong senior (the father of the episcopal rector and honorary treasurer of the Plutoria University) and stated that he proposed to give his lectures for nothing. The trustees of the college protested; they urged that the case might set a dangerous precedent which other professors might follow. While fully admitting that Dr. McTeague's lectures were well worth giving for nothing, they begged him to reconsider his offer. But he refused; and from that day on, in spite of all offers that he should retire on double his salary, that he should visit the Holy Land, or Syria, or Armenia, where the dreadful massacres of Christians were taking place, Dr. McTeague clung to his post with a tenacity worthy of the best traditions of Scotland. His only internal perplexity was that he didn't see how, when the time came for him to die, twenty or thirty years hence, they would ever be able to replace him. Such was the situation of the two churches on a certain beautiful morning in June, when an unforeseen event altered entirely the current of their fortunes.
