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The Works of Samuel Johnson, LL.D. in Eleven Volumes, Volume 06

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2018
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The horse shall trample, or the plough shall break,
Then, O my country, shall thou groan distrest,
Grief in thine eyes, and terrour in thy breast.
Thy streets with violence of woe shall sound,
Loud as the billows bursting on the ground."

"When this stone," says he, "which now lies hid beneath the waters of a deep lake, shall be struck upon by the horse, or broken by the plough, then shalt thou, my country, be astonished with terrours, and drowned in tears; then shall thy towns sound with lamentations, as thy shores with the roarings of the waves." These are the words literally rendered, but how are they verified! The lake is dry, the stone is turned up, but there is no appearance of this dismal scene. Is not all, at home, satisfaction and tranquillity? all, abroad, submission and compliance? Is it the interest, or inclination, of any prince, or state, to draw a sword against us? and are we not, nevertheless, secured by a numerous standing army, and a king who is, himself, an army? Have our troops any other employment than to march to a review? Have our fleets encountered any thing but winds and worms? To me the present state of the nation seems so far from any resemblance to the noise and agitation of a tempestuous sea, that it may be much more properly compared to the dead stillness of the waves before a storm.

"Nam foecunda rubri
Serpent per prata colubri,
Gramina vastantes,
Flores fructusque vorantes,
Omnia foedantes,
Vitiantes, et spoliantes;
Quanquam haud pugnaces,
Ibunt per cuncta minaces,
Fures absque timore,
Et pingues absque labore."

"Then through thy fields shall scarlet reptiles stray,
And rapine and pollution mark their way;
Their hungry swarms the peaceful vale shall fright,
Still fierce to threaten, still afraid to fight;
The teeming year's whole product shall devour,
Insatiate pluck the fruit, and crop the flow'r;
Shall glutton on the industrious peasants' spoil,
Rob without fear, and fatten without toil."

He seems, in these verses, to descend to a particular account of this dreadful calamity; but his description is capable of very different senses, with almost equal probability:

"Red serpents," says he, (rubri colubri are the Latin words, which the poetical translator has rendered scarlet reptiles, using a general term for a particular, in my opinion, too licentiously,) "Red serpents shall wander o'er her meadows, and pillage, and pollute," &c. The particular mention of the colour of this destructive viper may be some guide to us in this labyrinth, through which, I must acknowledge, I cannot yet have any certain path. I confess, that, when a few days after my perusal of this passage, I heard of the multitude of lady-birds seen in Kent, I began to imagine that these were the fatal insects, by which the island was to be laid waste, and, therefore, looked over all accounts of them with uncommon concern. But, when my first terrours began to subside, I soon recollected that these creatures, having both wings and feet, would scarcely have been called serpents; and was quickly convinced, by their leaving the country, without doing any hurt, that they had no quality, but the colour, in common with the ravagers here described.

As I am not able to determine any thing on this question, I shall content myself with collecting, into one view, the several properties of this pestiferous brood, with which we are threatened, as hints to more sagacious and fortunate readers, who, when they shall find any red animal, that ranges uncontrouled over the country, and devours the labours of the trader and the husbandman; that carries with it corruption, rapine, pollution, and devastation; that threatens without courage, robs without fear, and is pampered without labour, they may know that the prediction is completed. Let me only remark further, that if the style of this, as of all other predictions, is figurative, the serpent, a wretched animal that crawls upon the earth, is a proper emblem of low views, self-interest, and base submission, as well as of cruelty, mischief, and malevolence.

I cannot forbear to observe, in this place, that, as it is of no advantage to mankind to be forewarned of inevitable and insurmountable misfortunes, the author, probably, intended to hint to his countrymen the proper remedies for the evils he describes. In this calamity, on which he dwells longest, and which he seems to deplore with the deepest sorrow, he points out one circumstance, which may be of great use to disperse our apprehensions, and awaken us from that panick which the reader must necessarily feel, at the first transient view of this dreadful description. These serpents, says the original, are "haud pugnaces," of no fighting race; they will threaten, indeed, and hiss, and terrify the weak, and timorous, and thoughtless, but have no real courage or strength. So that the mischief done by them, their ravages, devastations, and robberies, must be only the consequences of cowardice in the sufferers, who are harassed and oppressed, only because they suffer it without resistance. We are, therefore, to remember, whenever the pest, here threatened, shall invade us, that submission and tameness will be certain ruin, and that nothing but spirit, vigilance, activity, and opposition, can preserve us from the most hateful and reproachful misery, that of being plundered, starved, and devoured by vermin and by reptiles.

"Horrida dementes
Rapiet discordia gentes;
Plurima tunc leges
Mutabit, plurima reges
Natio."

"Then o'er the world shall discord stretch her wings,
Kings change their laws, and kingdoms change their kings."

Here the author takes a general survey of the state of the world, and the changes that were to happen, about the time of the discovery of this monument, in many nations. As it is not likely that he intended to touch upon the affairs of other countries, any farther than the advantage of his own made it necessary, we may reasonably conjecture, that he had a full and distinct view of all the negotiations, treaties, confederacies, of all the triple and quadruple alliances, and all the leagues offensive and defensive, in which we were to be engaged, either as principals, accessaries, or guarantees, whether by policy, or hope, or fear, or our concern for preserving the balance of power, or our tenderness for the liberties of Europe. He knew that our negotiators would interest us in the affairs of the whole earth, and that no state could either rise or decline in power, either extend or lose its dominions, without affecting politicks, and influencing our councils.

This passage will bear an easy and natural application to the present time, in which so many revolutions have happened, so many nations have changed their masters, and so many disputes and commotions are embroiling, almost in every part of the world.

That almost every state in Europe and Asia, that is, almost every country, then known, is comprehended in this prediction, may be easily conceived, but whether it extends to regions at that time undiscovered, and portends any alteration of government in Carolina and Georgia, let more able or more daring expositors determine:

"Conversa
In rabiem tunc contremet ursa
Cynthia."
"The bear, enrag'd, th' affrighted moon shall dread."

The terrour created to the moon by the anger of the bear, is a strange expression, but may, perhaps, relate to the apprehensions raised in the Turkish empire, of which a crescent, or new moon, is the imperial standard, by the increasing power of the emperess of Russia, whose dominions lie under the northern constellation, called the Bear.

"Tunc latis
Florebunt lilia pratis."
"The lilies o'er the vales triumphant spread."

The lilies borne by the kings of France are an apt representation of that country; and their flourishing over wide-extended valleys, seems to regard the new increase of the French power, wealth, and dominions by the advancement of their trade, and the accession of Lorrain. This is, at first view, an obvious, but, perhaps, for that very reason not the true sense of the inscription. How can we reconcile it with the following passage:

"Nec fremere audebit
Leo, sed violare timebit,
Omnia consuetus
Populari pascua laetus."

"Nor shall the lion, wont of old to reign
Despotick o'er the desolated plain,
Henceforth, tgh' inviolable bloom invade,
Or dare to murmur in the flow'ry glade,"

in which the lion that used, at pleasure, to lay the pastures waste, is represented, as not daring to touch the lilies, or murmur at their growth! The lion, it is true, is one of the supporters of the arms of England, and may, therefore, figure our countrymen, who have, in ancient times, made France a desert. But can it be said, that the lion dares not murmur or rage, (for fremere may import both,) when it is evident, that, for many years, this whole kingdom has murmured, however, it may be, at present, calm and secure, by its confidence in the wisdom of our politicians, and the address of our negotiators:

"Ante oculos natos
Calceatos et cruciatos
Jam feret ignavus,
Vetitaque libidine pravus."

"His tortur'd sons shall die before his face,
While he lies melting in a lewd embrace."

Here are other things mentioned of the lion, equally unintelligible, if we suppose them to be spoken of our nation, as that he lies sluggish, and depraved with unlawful lusts, while his offspring is trampled and tortured before his eyes. But in what place can the English be said to be trampled or tortured? Where are they treated with injustice or contempt? What nation is there, from pole to pole, that does not reverence the nod of the British king? Is not our commerce unrestrained? Are not the riches of the world our own? Do not our ships sail unmolested, and our merchants traffick in perfect security? Is not the very name of England treated by foreigners in a manner never known before? Or if some slight injuries have been offered; if some of our petty traders have been stopped, our possessions threatened; our effects confiscated; our flag insulted; or our ears cropped, have we lain sluggish and unactive? Have not our fleets been seen in triumph at Spithead? Did not Hosier visit the Bastimentos, and is not Haddock now stationed at Port Mahon?

"En quoque quod mirum,
Quod dicas denique dirum,
Sanguinem equus sugit,
Neque bellua victa remugit!"

"And, yet more strange! his veins a horse shall drain,
Nor shall the passive coward once complain!"

It is farther asserted, in the concluding lines, that the horse shall suck the lion's blood. This is still more obscure than any of the rest; and, indeed, the difficulties I have met with, ever since the first mention of the lion, are so many and great, that I had, in utter despair of surmounting them, once desisted from my design of publishing any thing upon this subject; but was prevailed upon by the importunity of some friends, to whom I can deny nothing, to resume my design; and I must own, that nothing animated me so much as the hope, they flattered me with, that my essay might be inserted in the Gazetteer, and, so, become of service to my country.

That a weaker animal should suck the blood of a stronger, without resistance, is wholly improbable, and inconsistent with the regard for self-preservation, so observable in every order and species of beings. We must, therefore, necessarily endeavour after some figurative sense, not liable to so insuperable an objection.

Were I to proceed in the same tenour of interpretation, by which I explained the moon and the lilies, I might observe, that a horse is the arms of H–. But how, then, does the horse suck the lion's blood! Money is the blood of the body politick.—But my zeal for the present happy establishment will not suffer me to pursue a train of thought, that leads to such shocking conclusions. The idea is detestable, and such as, it ought to be hoped, can enter into the mind of none but a virulent republican, or bloody jacobite. There is not one honest man in the nation unconvinced, how weak an attempt it would be to endeavour to confute this insinuation; an insinuation which no party will dare to abet, and of so fatal and destructive a tendency, that it may prove equally dangerous to the author, whether true or false.

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