The Pirate City: An Algerine Tale

Up to this point Sidi Hassan had listened with satisfaction, but the appointment just offered seemed to him so contemptible that he had difficulty in dissembling his feelings. The knowledge, however, that his despotic master held his life in his hand, induced him to bow and smile, as if with gratitude.

“And now,” said the Dey, “I have a commission for you. Go to the British consul, tell him of your appointment, and present him with my compliments and with the eldest slave-girl and her infant as a gift from me. Paulina is her name, is it not?”

“Yes, your highness—Paulina Ruffini, and the sister’s name is Angela Diego.”

“Good. Angela you may keep to yourself,” continued the Dey, as coolly as if he had been talking of a silver snuff-box.

Hassan again bowed and smiled, and again had to constrain his countenance to express gratification, though he was not a little disgusted with Achmet’s indifference to the captive girls.

Leaving the palace in a state of high indignation, he resolved to sell Angela in the public market, although by so doing he could not hope to gain so much as would have been the case were he to have disposed of her by private bargain. Thus, with strange perversity, does an angry man often stand in the way of his own interests.

We need scarcely say that, when their fate was announced to the unhappy sisters, they were plunged into a state of wild grief, clung to each other’s necks, and refused to be separated.

Little did Sidi Hassan care for their grief. He tore them asunder, locked Paulina up with her infant, and led the weeping Angela to the slave-market, which was in the immediate neighbourhood of one of the largest mosques of the city.

This mosque, named Djama Djedid, still stands, under the name of the Mosquée de la Pêcherie, one of the most conspicuous and picturesque buildings in Algiers. It was built in the seventeenth century by a Genoese architect, a slave, who, unfortunately for himself built it in the form of a cross, for which he was put to death by the reigning Dey. In front of the northern door of this mosque the narrow streets of the city gave place to a square, in which was held the market for Christian slaves.

Here might be seen natives of almost every country—men and women and children of all ages and complexions, civilised and uncivilised, gentle and simple—exposed for sale; while turbaned Turks, Moors in broad-cloth burnouses and gay vestments, Jews in dark costume, Arabs from the desert, and men of nondescript garments and character, moved about, criticising, examining, buying, and selling.

Just as Sidi Hassan reached the market, a gang of Christian slaves were halted near the door of the mosque. It was evening. They had been toiling all day at the stone-quarries in the mountains, and were now on their way, weary, ragged, and foot-sore, to the Bagnio, or prison, in which were housed the public slaves—those not sold to private individuals, but retained by government and set to labour on the public works.

A few of these slaves wore ponderous chains as a punishment for having been unruly—the others were unshackled. Among them stood our unfortunate friends Francisco Rimini and his sons Lucien and Mariano—but ah! how changed! Only two days had elapsed since their arrival, yet their nearest friends might have failed to recognise them, so dishevelled were they, and their faces so covered with dust and perspiration. For their own garments had been substituted ragged shirts and loose Turkish drawers reaching to below the knee. Old straw hats covered their heads, but their lower limbs and feet were naked; where not stained by blood and dust, the fairness of their skins showed how little they had been used to such exposure. Lucien’s countenance wore an expression of hopeless despair; that of his father, which was wont to look so bluff and hearty, now betrayed feelings of the tenderest pity, as if he had forgotten his own sufferings in those of his children. Mariano, on the contrary, looked so stubborn and wicked that no one could have believed it possible he had ever been a gay, kindly, light-hearted youth! Poor fellow! his high spirit had been severely tried that day, but evidently not tamed, though the blood on the back of his shirt showed that his drivers had made vigorous attempts to subdue him. During the heat of the day Lucien had grown faint from toil and hunger, and had received a cruel lash from one of their guardians. This had roused Mariano. He had sprung to avenge the blow, had been seized by three powerful men, lashed until he became insensible, and, on recovering, had been forced to continue his toil of carrying stones until not only all the strength, but apparently all the spirit, was taken out of him.

From this condition he was reviving slightly when he reached the market-place, and, as his strength returned, the firm pressure of his lips and contraction of his brows increased.

The slave-drivers were not slow to observe this, and two of them took the precaution to stand near him. It was at this critical moment that the poor youth suddenly beheld Angela Diego led into the market—more interesting and beautiful than ever in her sorrow—to be sold as a slave.

Mariano had been deeply touched by the sorrow and sad fate of the sisters when he first saw them on board the pirate-vessel. At this sight of the younger sister, prudence, which had retained but a slight hold of him during the day, lost command altogether. In a burst of uncontrollable indignation he sent one of his guards crashing through the open doorway of the mosque, drove the other against the corner of a neighbouring house, rushed towards Sidi Hassan, and delivered on the bridge of that hero’s nose a blow that instantly laid him flat on the ground. At the same moment he was seized by a dozen guards, thrown down, bound, and carried off to the whipping-house, where he was bastinadoed until he felt as if bones and flesh, were one mass of tingling jelly. In this state, almost incapable of standing or walking, he was carried to the Bagnio, and thrown in among the other prisoners.

While Mariano was being conveyed away, Sidi Hassan arose in a half-stupefied condition from the ground. Fortunately he was ignorant of who had knocked him down, and why he had been so treated, or he might have vented his wrath on poor Angela.

Just at that moment he was accosted by Bacri the Jew—a convenient butt on whom to relieve himself; for the despised Israelites were treated with greater indignity in Algiers at that time than perhaps in any other part of the earth.

“Dog,” said he fiercely, “hast thou not business enough of thine own in fleecing men, that thou shouldst interfere with me?”

“Dog though I may be,” returned Bacri, with gravity, but without a touch of injured feeling, “I do not forget that I promised you four thousand dollars to spare the Christians, and it is that which induces me to intrude on you now.”

“Humph!” ejaculated Hassan, somewhat mollified; “I verily believe that thou hast some interested and selfish motive at the bottom. However, that business is thine, not mine.”

“Whether my motive be interested or not you are well able to judge,” returned Bacri gently, “for the slaves are poor and helpless; they are also Christians, and you know well that the Jews have no love for the Christians; in which respect it seems to me that they bear some resemblance to the men of other creeds.”

Sidi Hassan felt that there was an intended sarcasm in the last remark, but the thought of the dollars induced him to waive further discussion.

“Do you wish to sell the girl?” said Bacri in a casual way, as though it had just occurred to him.

“Ay, but I must have a good price for her,” replied the Turk.

“Name it,” said the Jew; “my wife has need of a handmaiden just now.”

Hassan named a sum much larger than he had any expectation the Jew would give. To his surprise, the other at once agreed to it.

“Why, Bacri,” he said, with a smile, as with his right hand he tenderly caressed his injured nose, “you must have been more than usually successful in swindling of late.”

“God has recently granted me more than deserved prosperity,” returned the other.

Without further palaver the bargain was struck. Hassan accompanied the Jew to his residence in one of the quaint Moorish houses of the old town. Angela was handed over to Bacri’s wife, a pleasant-visaged woman of forty, and Hassan returned home with his pockets well lined, his nose much swelled, and his temper greatly improved.

Bethinking him of the Dey’s commands, he set out with Paulina and her infant for the residence of the British consul, which lay a short distance outside the northern wall of the town, not far from the bluff height on which, at the present day, towers the picturesque pile of Nôtre-Dame d’Afrique.

Chapter Six.

Sends a Gleam of Hope into a Gloomy Region

The short twilight of southern latitudes was giving place to the shades of night, when Bacri the Jew issued from the low door of his house, and threaded the narrow labyrinth of streets which compose the old town of Algiers.

The greater part of the old, or, as it is styled, the Moorish town, remains almost exactly the same at the present time that it was at the time of which our tale treats. It occupied the face of a steep hill, and was built in the form of a triangle, the apex being a fort, or “casba,” near the summit of the hill. The base was a street of oriental houses upwards of half a mile in extent, beyond which the sea-wall, well lined with batteries, rose directly from the beach, and was washed by the spray in every breeze. All the houses facing the sea have now been taken down, and their places are occupied by wide handsome streets of French buildings; the beach and the site of the old wall being occupied by splendid quays, wharves, and terraces.

The houses of the Moorish town were square white-washed blocks, built so close to each other that most of the streets were mere lanes, not more than from six to ten feet wide. No windows worthy of the name garnished the dead white walls of these houses, whose light sprang in reality from within, each house being in the form of a square of building surrounding a central court, which at the top was open to the weather. The real windows of the houses looked into the courts, which, however, were by no means dismal. They had fountains in the midst of them, which sent up a perpetual—and, in such a climate, grateful—sound of trickling water; while in their corners and elsewhere boxes of earth enabled banana-trees, and palms, and various creepers, to convert the little spots into delightful, though miniature, gardens. Such windows as opened outwards were mere loop-holes, not much more than a foot square—many of them less,—the larger of them being always strongly grated. Most of these houses projected beyond their basement storeys, thus rendering the open space above narrower than the streets below, and in many cases the walls absolutely met, and converted the streets into tunnels. Strange wooden props, seemingly insufficient for their duty, upheld these projecting upper storeys, and gave a peculiarly un-European character to the streets,—a character which became still more perplexing to the stranger when he observed here and there, in places where architecture had scarcely space or light to be seen, fountains of the most elegant design and workmanship; doorways of white marble, most elaborately and beautifully carved; and entrance-halls that resembled courts of the Alhambra in miniature.

When one first sees such things they induce surprise, but the surprise evaporates when we reflect that these pirates had at their command the services of thousands of slaves, many of whom represented the artistic talent of the civilised world.

Passing rapidly along these narrow streets, and bending his tall form when he came to low archways, Bacri at length emerged on the chief “high street” of the town, which, entering at the north, or Bab-el-Oued gate, completely traversed the city under that name as far as the Dey’s palace, where it changed its name to Bab-Azoun, and terminated at the south gate of the same name.

In this street was the Bagnio, already mentioned as being the prison of the government slaves.

Here Bacri paused, drew a glittering coin from his pocket, and knocked at a strong oaken door. A janissary opened, and roughly demanded his business, but changed his tone at once and gave the Jew admission, on receiving the coin.

Passing though a lobby, whose marble pillars were sadly broken and disfigured, the Jew entered a courtyard, open to the sky, around which were a number of recesses or cells. In these the unhappy slaves sat huddled together. They were not cold, for it was summer; but their misery and want of space probably induced them to cling closely to each other.

The place had once been a bathing establishment, and an old fountain still gurgled in the centre of the court; but its drains had been choked long ago, and the waters had overflowed, to find exit as they best might, rendering the floor a damp and uncomfortable residence for scorpions, centipedes, and other repulsive insects.

The slaves received only two small rolls of black bread as their rations at the close of each day, and they were too eagerly engaged in devouring these to pay much regard to their visitor.

Looking carefully round, the Jew at length discovered the objects of his search,—Francisco, Lucien, and Mariano Rimini. The two first were seated side by side, eating their meagre meal. Mariano lay near them, heavily laden with irons, and also endeavouring to eat.

“Friends,” said Bacri, approaching them.

“Villain!” cried Mariano, starting up into a reclining attitude, despite the agony that the act occasioned, and fixing his eyes on the Jew.

“You do me injustice, young man,” said Bacri, seating himself on the basement of a pillar.

“It may be that he does you injustice,” said Lucien sternly, “nevertheless we have all of us good reason to believe that you are a friend of the pirate Hassan, and no friend of ours.”

“Whether friend or foe, say thy say, man, and be gone,” cried the bluff Francisco, whose spirit suffered even more than his body from the indignities to which he had been subjected that day.

“Listen, then,” said Bacri impressively. “You know my name and nation, but you do not know that I am the chief of the Jews in this city of devils. I and my people are regarded by these followers of Mohammed as worse than the dogs in their streets, yet, while they treat us with the utmost indignity, they know that we are good traders, and as such bring riches within their walls. I have power—the power of wealth—to help you at a pinch; indeed I have helped you, for it was only by means of a promise of gold that I induced Sidi Hassan to spare your lives when his men were bent on taking them. But that is not what I came to tell you to-night. I came to say that the poor captive girls with whom you voyaged to this place are for the present out of danger.”

“Say you so?” exclaimed Mariano eagerly. “How can that be? Did I not see Angela led to the slave-market this very afternoon?”