From Sea to Sea; Letters of Travel

"And who should know better than an American?" was the retort. "For the ignorant – that is to say for the majority – there is only one argument – fear; the fear of Death. In our case we give any scallawag who comes across the water all the same privileges that we have made for ourselves. There we make a mistake. They thank us by playing the fool. Then we shoot them down. You can't persuade the mob of any country to become decent citizens. If they misbehave themselves, shoot them. I saw the bombs thrown at Chicago when our police were blown to bits. I saw the banners in the procession that threw the bombs. All the mottoes on them were in German. The men were aliens in our midst, and they were shot down like dogs. I've been in labour riots and seen the militia go through a crowd like a finger through tissue paper."

"I was in the riots at New Orleans," said the man from Louisiana. "We turned the Gatling on the other crowd, and they were sick."

"Whew! I wonder what would have happened if a Gatling had been used when the West End riots were in full swing?" said an Englishman. "If a single rioter were killed in an English town by the police, the chances are that the policeman would have to stand his trial for murder and the Ministry of the day would go out."

"Then you've got all your troubles before you. The more power you give the people, the more trouble they will give. With us our better classes are corrupt and our lower classes are lawless. There are millions of useful, law-abiding citizens, and they are very sick of this thing. We execute our justice in the streets. The law courts are no use. Take the case of the Chicago Anarchists. It was all we could do to get 'em hanged: whereas the dead in the streets had been punished off-hand. We were sure of them. Guess that's the reason we are so quick to fire on a mob. But it's unfair, all the same. We receive all these cattle – Anarchists, Socialists, and ruffians of every sort – and then we shoot them. The States are as republican as they make 'em. We have no use for a man who wants to try any more experiments on the Constitution. We are the biggest people on God's earth. All the world knows that. We've been shouting that we are also the greatest people. No one cares to contradict us but ourselves; and we are now wondering whether we are what we claim to be. Never mind; you Britishers will have the same experiences to go through. You're beginning to rot now. Your County Councils will make you more rotten because you are putting power into the hands of untrained people. When you reach our level, – every man with a vote and the right to sell it; the right to nominate fellows of his own kidney to swamp out better men, – you'll be what we are now – rotten, rotten, rotten!"

The voice ceased, and no man rose up to contradict.

"We'll worry through it somehow," said the man from Louisiana. "What would do us a world of good now would be a big European war. We're getting slack and sprawly. Now a war outside our borders would make us all pull together. But that's a luxury we shan't get."

"Can't you raise one within your own borders?" I said flippantly, to get rid of the thought of the great blind nation in her unrest putting out her hand to the Sword. Mine was a most unfortunate remark.

"I hope not," said an American, very seriously. "We have paid a good deal to keep ourselves together before this, and it is not likely that we shall split up without protest. Yet some say we are too large, and some say that Washington and the Eastern States are running the whole country. If ever we do divide, – God help us when we do, – it will be East and West this time."

"We built the old hooker too long in the run. We put the engine room aft. Break her back," said an American who had not yet spoken. "'Wonder if our forbears knew how she was going to grow."

"A very large country." The speaker sighed as though the weight of it from New York to 'Frisco lay upon his shoulders. "If ever we do divide, it means that we are done for. There is no room for four first-class empires in the States. One split will lead to another if the first is successful. What's the use of talking?"

What was the use? Here's our conversation as it ran, the night of the Queen's Birthday. What do you think?

No. XXIII

HOW I GOT TO SAN FRANCISCO AND TOOK TEA WITH THE NATIVES THERE.

"Serene, indifferent to fate,
Thou sittest at the western gate,
Thou seest the white seas fold their tents,
Oh warder of two Continents.
Thou drawest all things small and great
To thee beside the Western Gate."

This is what Bret Harte has written of the great city of San Francisco, and for the past fortnight I have been wondering what made him do it. There is neither serenity nor indifference to be found in these parts; and evil would it be for the Continent whose wardship were intrusted to so reckless a guardian. Behold me pitched neck-and-crop from twenty days of the High Seas, into the whirl of California, deprived of any guidance, and left to draw my own conclusions. Protect me from the wrath of an outraged community if these letters be ever read by American eyes. San Francisco is a mad city – inhabited for the most part by perfectly insane people whose women are of a remarkable beauty. When the City of Peking steamed through the Golden Gate I saw with great joy that the block-house which guarded the mouth of the "finest harbour in the world, Sir," could be silenced by two gunboats from Hong-Kong with safety, comfort, and despatch.

Then a reporter leaped aboard, and ere I could gasp held me in his toils. He pumped me exhaustively while I was getting ashore, demanding, of all things in the world, news about Indian journalism. It is an awful thing to enter a new land with a new lie on your lips. I spoke the truth to the evil-minded Custom-house man who turned my most sacred raiment on a floor composed of stable-refuse and pine-splinters; but the reporter overwhelmed me not so much by his poignant audacity as his beautiful ignorance. I am sorry now that I did not tell him more lies as I passed into a city of three hundred thousand white men. Think of it! Three hundred thousand white men and women gathered in one spot, walking upon real pavements in front of real plate-glass windowed shops, and talking something that was not very different from English. It was only when I had tangled myself up in a hopeless maze of small wooden houses, dust, street-refuse, and children who play with empty kerosene tins, that I discovered the difference of speech.

"You want to go to the Palace Hotel?" said an affable youth on a dray. "What in hell are you doing here, then? This is about the lowest place in the city. Go six blocks north to corner of Geary and Market; then walk around till you strike corner of Gutter and Sixteenth, and that brings you there."

I do not vouch for the literal accuracy of these directions, quoting but from a disordered memory.

"Amen," I said. "But who am I that I should strike the corners of such as you name? Peradventure they be gentlemen of repute, and might hit back. Bring it down to dots, my son."

I thought he would have smitten me, but he didn't. He explained that no one ever used the word "street," and that every one was supposed to know how the streets run; for sometimes the names were upon the lamps and sometimes they weren't. Fortified with these directions I proceeded till I found a mighty street full of sumptuous buildings four or five stories high, but paved with rude cobble stones in the fashion of the Year One. A cable-car without any visible means of support slid stealthily behind me and nearly struck me in the back. A hundred yards further there was a slight commotion in the street – a gathering together of three or four – and something that glittered as it moved very swiftly. A ponderous Irish gentleman with priest's cords in his hat and a small nickel-plated badge on his fat bosom emerged from the knot, supporting a Chinaman who had been stabbed in the eye and was bleeding like a pig. The bystanders went their ways, and the Chinaman, assisted by the policeman, his own. Of course this was none of my business, but I rather wanted to know what had happened to the gentleman who had dealt the stab. It said a great deal for the excellence of the municipal arrangements of the town that a surging crowd did not at once block the street to see what was going forward. I was the sixth man and the last who assisted at the performance, and my curiosity was six times the greatest. Indeed, I felt ashamed of showing it.

There were no more incidents till I reached the Palace Hotel, a seven-storied warren of humanity with a thousand rooms in it. All the travel-books will tell you about hotel arrangements in this country. They should be seen to be appreciated. Understand clearly – and this letter is written after a thousand miles of experiences – that money will not buy you service in the West.

When the hotel clerk – the man who awards your room to you and who is supposed to give you information – when that resplendent individual stoops to attend to your wants, he does so whistling or humming, or picking his teeth, or pauses to converse with some one he knows. These performances, I gather, are to impress upon you that he is a free man and your equal. From his general appearance and the size of his diamonds he ought to be your superior. There is no necessity for this swaggering, self-consciousness of freedom. Business is business, and the man who is paid to attend to a man might reasonably devote his whole attention to the job.

In a vast marble-paved hall under the glare of an electric light sat forty or fifty men; and for their use and amusement were provided spittoons of infinite capacity and generous gape. Most of the men wore frock-coats and top-hats, – the things that we in India put on at a wedding breakfast if we possessed them, – but they all spat. They spat on principle. The spittoons were on the staircases, in each bedroom – yea, and in chambers even more sacred than these. They chased one into retirement, but they blossomed in chiefest splendour round the Bar, and they were all used, every reeking one of 'em. Just before I began to feel deathly sick, another reporter grappled me. What he wanted to know was the precise area of India in square miles. I referred him to Whittaker. He had never heard of Whittaker. He wanted it from my own mouth, and I would not tell him. Then he swerved off, like the other man, to details of journalism in our own country. I ventured to suggest that the interior economy of a paper most concerned the people who worked it. "That's the very thing that interests us," he said. "Have you got reporters anything like our reporters on Indian news papers?" "We have not," I said, and suppressed the "thank God" rising to my lips. "Why haven't you?" said he. "Because they would die," I said. It was exactly like talking to a child – a very rude little child. He would begin almost every sentence with: "Now tell me something about India," and would turn aimlessly from one question to another without the least continuity. I was not angry, but keenly interested. The man was a revelation to me. To his questions I returned answers mendacious and evasive. After all, it really did not matter what I said. He could not understand. I can only hope and pray that none of the readers of the Pioneer will ever see that portentous interview. The man made me out to be an idiot several sizes more drivelling than my destiny intended, and the rankness of his ignorance managed to distort the few poor facts with which I supplied him into large and elaborate lies. Then thought I: "The matter of American journalism shall be looked into later on. At present I will enjoy myself."

No man rose to tell me what were the lions of the place. No one volunteered any sort of conveyance. I was absolutely alone in this big city of white folk. By instinct I sought refreshment and came upon a bar-room, full of bad Salon pictures, in which men with hats on the backs of their heads were wolfing food from a counter. It was the institution of the "Free Lunch" that I had struck. You paid for a drink and got as much as you wanted to eat. For something less than a rupee a day a man can feed himself sumptuously in San Francisco, even though he be bankrupt. Remember this if ever you are stranded in these parts.

Later, I began a vast but unsystematic exploration of the streets. I asked for no names. It was enough that the pavements were full of white men and women, the streets clanging with traffic, and that the restful roar of a great city rang in my ears. The cable-cars glided to all points of the compass. I took them one by one till I could go no farther. San Francisco has been pitched down on the sand-bunkers of the Bikaneer desert. About one-fourth of it is ground reclaimed from the sea – any old-timer will tell you all about that. The remainder is ragged, unthrifty sand-hills, pegged down by houses.

From an English point of view there has not been the least attempt at grading those hills, and indeed you might as well try to grade the hillocks of Sind. The cable-cars have for all practical purposes made San Francisco a dead level. They take no count of rise or fall, but slide equably on their appointed courses from one end to the other of a six-mile street. They turn corners almost at right angles; cross other lines, and, for aught I know, may run up the sides of houses. There is no visible agency of their flight; but once in a while you shall pass a five-storied building, humming with machinery that winds up an everlasting wire-cable, and the initiated will tell you that here is the mechanism. I gave up asking questions. If it pleases Providence to make a car run up and down a slit in the ground for many miles, and if for twopence-halfpenny I can ride in that car, why shall I seek the reasons of the miracle? Rather let me look out of the windows till the shops give place to thousands and thousands of little houses made of wood – each house just big enough for a man and his family. Let me watch the people in the cars, and try to find out in what manner they differ from us, their ancestors. They delude themselves into the belief that they talk English, —the English, – and I have already been pitied for speaking with "an English accent." The man who pitied me spoke, so far as I was concerned, the language of thieves. And they all do. Where we put the accent forward, they throw it back, and vice versa; where we use the long a, they use the short; and words so simple as to be past mistaking, they pronounce somewhere up in the dome of their heads. How do these things happen? Oliver Wendell Holmes says that Yankee schoolmarms, the cider, and the salt codfish of the Eastern States are responsible for what he calls a nasal accent. A Hindu is a Hindu, and a brother to the man who knows his vernacular; and a Frenchman is French because he speaks his own language; but the American has no language. He is dialect, slang, provincialism, accent, and so forth. Now that I have heard their voices, all the beauty of Bret Harte is being ruined for me, because I find myself catching through the roll of his rhythmical prose the cadence of his peculiar fatherland. Get an American lady to read to you "How Santa Claus came to Simpson's Bar," and see how much is, under her tongue, left of the beauty of the original.

But I am sorry for Bret Harte. It happened this way. A reporter asked me what I thought of the city, and I made answer suavely that it was hallowed ground to me because of Bret Harte. That was true: "Well," said the reporter, "Bret Harte claims California, but California don't claim Bret Harte. He's been so long in England that he's quite English. Have you seen our cracker-factories and the new offices of the Examiner?" He could not understand that to the outside world the city was worth a great deal less than the man.

Night fell over the Pacific, and the white sea-fog whipped through the streets, dimming the splendours of the electric lights. It is the use of this city, her men and women, to parade between the hours of eight and ten a certain street, called Kearney Street, where the finest shops are situated. Here the click of heels on the pavement is loudest, here the lights are brightest, and here the thunder of the traffic is most overwhelming. I watched Young California and saw that it was at least expensively dressed, cheerful in manner, and self-asserting in conversation. Also the women are very fair. The maidens were of generous build, large, well-groomed, and attired in raiment that even to my inexperienced eyes must have cost much. Kearney Street, at nine o'clock, levels all distinctions of rank as impartially as the grave. Again and again I loitered at the heels of a couple of resplendent beings, only to overhear, when I expected the level voice of culture, the staccato "Sez he," "Sez I," that is the mark of the white servant-girl all the world over.

This was depressing because, in spite of all that goes to the contrary, fine feathers ought to make fine birds. There was wealth – unlimited wealth – in the streets, but not an accent that would not have been dear at fifty cents. Wherefore, revolving in my mind that these folk were barbarians, I was presently enlightened and made aware that they also were the heirs of all the ages, and civilised after all. There appeared before me an affable stranger of prepossessing appearance, with a blue and an innocent eye. Addressing me by name, he claimed to have met me in New York at the Windsor, and to this claim I gave a qualified assent. I did not remember the fact, but since he was so certain of it, why then – I waited developments. "And what did you think of Indiana when you came through?" was the next question. It revealed the mystery of previous acquaintance, and one or two other things. With reprehensible carelessness, my friend of the light-blue eye had looked up the name of his victim in the hotel register and read "India" for Indiana. He could not imagine an Englishman coming through the States from West to East instead of by the regularly ordained route. My fear was that in his delight at finding me so responsive he would make remarks about New York and the Windsor which I could not understand. And indeed, he adventured in this direction once or twice, asking me what I thought of such and such streets, which, from his tone, I gathered were anything but respectable. It is trying to talk unknown New York in almost unknown San Francisco. But my friend was merciful. He protested that I was one after his own heart, and pressed upon me rare and curious drinks at more than one bar. These drinks I accepted with gratitude, as also the cigars with which his pockets were stored. He would show me the Life of the city. Having no desire to watch a weary old play again, I evaded the offer, and received in lieu of the Devil's instruction much coarse flattery. Curiously constituted is the soul of man. Knowing how and where this man lied, waiting idly for the finale, I was distinctly conscious, as he bubbled compliments in my ear, of soft thrills of gratified pride. I was wise, quoth he, anybody could see that with half an eye; sagacious; versed in the affairs of the world; an acquaintance to be desired; one who had tasted the cup of Life with discretion. All this pleased me, and in a measure numbed the suspicion that was thoroughly aroused. Eventually the blue-eyed one discovered, nay insisted, that I had a taste for cards (this was clumsily worked in, but it was my fault, in that I met him half-way, and allowed him no chance of good acting). Hereupon, I laid my head to one side, and simulated unholy wisdom, quoting odds and ends of poker-talk, all ludicrously misapplied. My friend kept his countenance admirably; and well he might, for five minutes later we arrived, always by the purest of chances, at a place where we could play cards, and also frivol with Louisiana State Lottery tickets. Would I play? "Nay," said I, "for to me cards have neither meaning nor continuity; but let us assume that I am going to play. How would you and your friends get to work? Would you play a straight game, or make me drunk, or – well, the fact is I'm a newspaper man, and I'd be much obliged if you'd let me know something about bunco-steering." My blue-eyed friend cursed me by his gods, – the Right and the Left Bower; he even cursed the very good cigars he had given me. But, the storm over, he quieted down and explained. I apologised for causing him to waste an evening, and we spent a very pleasant time together. Inaccuracy, provincialism, and a too hasty rushing to conclusions were the rocks that he had split on; but he got his revenge when he said: "How would I play with you? From all the poppycock" (Anglice, bosh) "you talked about poker, I'd ha' played a straight game and skinned you. I wouldn't have taken the trouble to make you drunk. You never knew anything of the game; but the way I was mistaken in you makes me sick." He glared at me as though I had done him an injury. To-day I know how it is that, year after year, week after week, the bunco-steerer, who is the confidence-trick and the card-sharper man of other climes, secures his prey. He slavers them over with flattery, as the snake slavers the rabbit. The incident depressed me because it showed I had left the innocent East far behind, and was come to a country where a man must look out for himself. The very hotel bristled with notices about keeping my door locked, and depositing my valuables in a safe. The white man in a lump is bad. Weeping softly for O-Toyo (little I knew then that my heart was to be torn afresh from my bosom!), I fell asleep in the clanging hotel.

Next morning I had entered upon the Deferred Inheritance. There are no princes in America, – at least with crowns on their heads, – but a generous-minded member of some royal family received my letter of introduction. Ere the day closed I was a member of the two clubs and booked for many engagements to dinner and party. Now this prince, upon whose financial operations be continual increase, had no reason, nor had the others, his friends, to put himself out for the sake of one Briton more or less; but he rested not till he had accomplished all in my behalf that a mother could think of for her débutante daughter. Do you know the Bohemian Club of San Francisco? They say its fame extends over the world. It was created somewhat on the lines of the Savage by men who wrote or drew things, and it has blossomed into most unrepublican luxury. The ruler of the place is an owl – an owl standing upon a skull and cross-bones, showing forth grimly the wisdom of the man of letters and the end of his hopes for immortality. The owl stands on the staircase, a statue four feet high, is carved in the woodwork, flutters on the frescoed ceilings, is stamped on the note paper, and hangs on the walls. He is an Ancient and Honourable Bird. Under his wing 'twas my privilege to meet with white men whose lives were not chained down to routine of toil, who wrote magazine articles instead of reading them hurriedly in the pauses of office-work, who painted pictures instead of contenting themselves with cheap etchings picked up at another man's sale of effects. Mine were all the rights of social intercourse that India, stony-hearted step-mother of Collectors, has swindled us out of. Treading soft carpets and breathing the incense of superior cigars, I wandered from room to room studying the paintings in which the members of the club had caricatured themselves, their associates, and their aims. There was a slick French audacity about the workmanship of these men of toil unbending that went straight to the heart of the beholder. And yet it was not altogether French. A dry grimness of treatment, almost Dutch, marked the difference. The men painted as they spoke – with certainty. The club indulges in revelries which it calls "jinks" – high and low, – at intervals, – and each of these gatherings is faithfully portrayed in oils by hands that know their business. In this club were no amateurs spoiling canvas because they fancied they could handle oils without knowledge of shadows or anatomy – no gentleman of leisure ruining the temper of publishers and an already ruined market with attempts to write "because everybody writes something these days." My hosts were working, or had worked, for their daily bread with pen or paint, and their talk for the most part was of the shop shoppy – that is to say, delightful. They extended a large hand of welcome and were as brethren, and I did homage to the Owl and listened to their talk. An Indian Club about Christmas-time will yield, if properly worked, an abundant harvest of queer tales; but at a gathering of Americans from the uttermost ends of their own continent the tales are larger, thicker, more spinous, and even more azure than any Indian variety. Tales of the War I heard told by an ex-officer of the South over his evening drink to a Colonel of the Northern army; my introducer, who had served as a trooper in the Northern Horse, throwing in emendations from time to time.

Other voices followed with equally wondrous tales of riata-throwing in Mexico or Arizona, of gambling at army posts in Texas, of newspaper wars waged in godless Chicago, of deaths sudden and violent in Montana and Dakota, of the loves of half-breed maidens in the South, and fantastic huntings for gold in mysterious Alaska. Above all, they told the story of the building of old San Francisco, when the "finest collection of humanity on God's earth, Sir, started this town, and the water came up to the foot of Market Street." Very terrible were some of the tales, grimly humorous the others, and the men in broadcloth and fine linen who told them had played their parts in them.

"And now and again when things got too bad they would toll the city bell, and the Vigilance Committee turned out and hanged the suspicious characters. A man didn't begin to be suspected in those days till he had committed at least one unprovoked murder," said a calm-eyed, portly old gentleman. I looked at the pictures around me, the noiseless, neat-uniformed waiter behind me, the oak-ribbed ceiling above, the velvety carpet beneath. It was hard to realise that even twenty years ago you could see a man hanged with great pomp. Later on I found reason to change my opinion. The tales gave me a headache and set me thinking. How in the world was it possible to take in even one-thousandth of this huge, roaring, many-sided continent? In the silence of the sumptuous library lay Professor Bryce's book on the American Republic. "It is an omen," said I. "He has done all things in all seriousness, and he may be purchased for half a guinea. Those who desire information of the most undoubted must refer to his pages. For me is the daily round of vagabondage, the recording of the incidents of the hour, and talk with the travelling companion of the day. I will not 'do' this country at all."

And I forgot all about India for ten days while I went out to dinners and watched the social customs of the people, which are entirely different from our customs, and was introduced to the men of many millions. These persons are harmless in their earlier stages; that is to say, a man worth three or four million dollars may be a good talker, clever, amusing, and of the world; a man with twice that amount is to be avoided; and a twenty-million man is – just twenty millions. Take an instance. I was speaking to a newspaper man about seeing the proprietor of his journal. My friend snorted indignantly: "See him! Great Scott! No! If he happens to appear in the office, I have to associate with him; but, thank Heaven, outside of that I move in circles where he cannot come."

And yet the first thing I have been taught to believe is that money was everything in America!

No. XXIV

SHOWS HOW THROUGH FOLLY I ASSISTED AT A MURDER AND WAS AFRAID. THE RULE OF THE DEMOCRACY AND THE DESPOTISM OF THE ALIEN.

"Poor men – God made, and all for that!"

It was a bad business throughout, and the only consolation is that it was all my fault. A man took me round the Chinese quarter of San Francisco, which is a ward of the city of Canton set down in the most eligible business-quarter of the place. The Chinaman with his usual skill has possessed himself of good brick fire-proof buildings and, following instinct, has packed each tenement with hundreds of souls, all living in filth and squalor not to be appreciated save by you in India. That cursory investigation ought to have sufficed; but I wanted to know how deep in the earth the Pig-tail had taken root. Therefore I explored the Chinese quarter a second time and alone, which was foolishness. No one in the filthy streets (but for the blessed sea breezes San Francisco would enjoy cholera every season) interfered with my movements, though many asked for cumshaw. I struck a house about four stories high full of celestial abominations, and began to burrow down; having heard that these tenements were constructed on the lines of icebergs – two-thirds below sight level. Downstairs I crawled past Chinamen in bunks, opium-smokers, brothels, and gambling hells, till I had reached the second cellar – was in fact, in the labyrinths of a warren. Great is the wisdom of the Chinaman. In time of trouble that house could be razed to the ground by the mob, and yet hide all its inhabitants in brick-walled and wooden-beamed subterranean galleries, strengthened with iron-framed doors and gates. On the second underground floor a man asked for cumshaw and took me downstairs to yet another cellar, where the air was as thick as butter, and the lamps burned little holes in it not more than an inch square. In this place a poker club had assembled and was in full swing. The Chinaman loves "pokel," and plays it with great skill, swearing like a cat when he loses. Most of the men round the table were in semi-European dress, their pigtails curled up under billy-cock hats. One of the company looked like a Eurasian, whence I argued that he was a Mexican – a supposition that later inquiries confirmed. They were a picturesque set of fiends and polite, being too absorbed in their game to look at the stranger. We were all deep down under the earth, and save for the rustle of a blue gown sleeve and the ghostly whisper of the cards as they were shuffled and played, there was no sound. The heat was almost unendurable. There was some dispute between the Mexican and the man on his left. The latter shifted his place to put the table between himself and his opponent, and stretched a lean yellow hand towards the Mexican's winnings.

Mark how purely man is a creature of instinct. Rarely introduced to the pistol, I saw the Mexican half rise in his chair and at the same instant found myself full length on the floor. None had told me that this was the best attitude when bullets are abroad. I was there prone before I had time to think – dropping as the room was filled with an intolerable clamour like the discharge of a cannon. In those close quarters the pistol report had no room to spread any more than the smoke – then acrid in my nostrils. There was no second shot, but a great silence in which I rose slowly to my knees. The Chinaman was gripping the table with both hands and staring in front of him at an empty chair. The Mexican had gone, and a little whirl of smoke was floating near the roof. Still gripping the table, the Chinaman said: "Ah!" in the tone that a man would use when, looking up from his work suddenly, he sees a well-known friend in the doorway. Then he coughed and fell over to his own right, and I saw that he had been shot in the stomach.

I became aware that, save for two men leaning over the stricken one, the room was empty; and all the tides of intense fear, hitherto held back by intenser curiosity, swept over my soul. I ardently desired the outside air. It was possible that the Chinamen would mistake me for the Mexican, – everything horrible seemed possible just then, – and it was more than possible that the stairways would be closed while they were hunting for the murderer. The man on the floor coughed a sickening cough. I heard it as I fled, and one of his companions turned out the lamp. Those stairs seemed interminable, and to add to my dismay there was no sound of commotion in the house. No one hindered, no one even looked at me. There was no trace of the Mexican. I found the doorway and, my legs trembling under me, reached the protection of the clear cool night, the fog, and the rain. I dared not run, and for the life of me I could not walk. I must have effected a compromise, for I remember the light of a street lamp showed the shadow of one half skipping – caracoling along the pavements in what seemed to be an ecstacy of suppressed happiness. But it was fear – deadly fear. Fear compounded of past knowledge of the Oriental – only other white man – available witness – three stories underground – and the cough of the Chinaman now some forty feet under my clattering boot-heels. It was good to see the shop-fronts and electric lights again. Not for anything would I have informed the police, because I firmly believed that the Mexican had been dealt with somewhere down there on the third floor long ere I had reached the air; and, moreover, once clear of the place, I could not for the life of me tell where it was. My ill-considered flight brought me out somewhere a mile distant from the hotel; and the clank of the lift that bore me to a bed six stories above ground was music in my ears. Wherefore I would impress it upon you who follow after, do not knock about the Chinese quarters at night and alone. You may stumble across a picturesque piece of human nature that will unsteady your nerves for half a day.

And this brings me by natural sequence to the great drink question. As you know, of course, the American does not drink at meals as a sensible man should. Indeed, he has no meals. He stuffs for ten minutes thrice a day. Also he has no decent notions about the sun being over the yard-arm or below the horizon. He pours his vanity into himself at unholy hours, and indeed he can hardly help it. You have no notion of what "treating" means on the Western slope. It is more than an institution; it is a religion, though men tell me that it is nothing to what it was. Take a very common instance. At 10.30 A.M. a man is smitten with desire for stimulants. He is in the company of two friends. All three adjourn to the nearest bar, – seldom more than twenty yards away, – and take three straight whiskys. They talk for two minutes. The second and third man then treats in order; and thus each walks into the street, two of them the poorer by three goes of whisky under their belt and one with two more liquors than he wanted. It is not etiquette yet to refuse a treat. The result is peculiar. I have never yet, I confess, seen a drunken man in the streets, but I have heard more about drunkenness among white men, and seen more decent men above or below themselves with drink, than I care to think about. And the vice runs up into all sorts of circles and societies. Never was I more astonished than at one pleasant dinner party to hear a pair of pretty lips say casually of a gentleman friend then under discussion, "He was drunk." The fact was merely stated without emotion. That was what startled me. But the climate of California deals kindly with excess, and treacherously covers up its traces. A man neither bloats nor shrivels in this dry air. He continues with the false bloom of health upon his cheeks, an equable eye, a firm mouth, and a steady hand till a day of reckoning arrives, and suddenly breaking up, about the head, he dies, and his friends speak his epitaph accordingly. Why people who in most cases cannot hold their liquor should play with it so recklessly I leave to others to decide. This unhappy state of affairs has, however, produced one good result which I will confide to you. In the heart of the business quarter, where banks and bankers are thickest, and telegraph wires most numerous, stands a semi-subterranean bar tended by a German with long blond locks and a crystalline eye. Go thither softly, treading on the tips of your toes, and ask him for a Button Punch. 'Twill take ten minutes to brew, but the result is the highest and noblest product of the age. No man but one knows what is in it. I have a theory it is compounded of the shavings of cherubs' wings, the glory of a tropical dawn, the red clouds of sunset, and fragments of lost epics by dead masters. But try you for yourselves, and pause a while to bless me, who am always mindful of the truest interests of my brethren.

But enough of the stale spilth of bar-rooms. Turn now to the august spectacle of a Government of the people, by the people, for the people, as it is understood in the city of San Francisco. Professor Bryce's book will tell you that every American citizen over twenty-one years of age possesses a vote. He may not know how to run his own business, control his wife, or instil reverence into his children, may be pauper, half-crazed with drink, bankrupt, dissolute, or merely a born fool; but he has a vote. If he likes, he can be voting most of his time – voting for his State Governor, his municipal officers, local option, sewage contracts, or anything else of which he has no special knowledge.

Once every four years he votes for a new President. In his spare moments he votes for his own judges – the men who shall give him justice. These are dependent on popular favour for re-election inasmuch as they are but chosen for a term of years – two or three, I believe. Such a position is manifestly best calculated to create an independent and unprejudiced administrator. Now this mass of persons who vote is divided into two parties – Republican and Democrat. They are both agreed in thinking that the other part is running creation (which is America) into red flame. Also the Democrat as a party drinks more than the Republican, and when drunk may be heard to talk about a thing called the Tariff, which he does not understand, but which he conceives to be the bulwark of the country or else the surest power for its destruction. Sometimes he says one thing and sometimes another, in order to contradict the Republican, who is always contradicting himself. And this is a true and lucid account of the forepart of American politics. The behind-part is otherwise.

Since every man has a vote and may vote on every conceivable thing, it follows that there exist certain wise men who understand the art of buying up votes retail, and vending them wholesale to whoever wants them most urgently. Now an American engaged in making a home for himself has not time to vote for turn-cocks and district attorneys and cattle of that kind, but the unemployed have much time because they are always on hand somewhere in the streets. They are called "the boys," and form a peculiar class. The boys are young men; inexpert in war, unskilled in labour; who have neither killed a man, lifted cattle, or dug a well. In plain English, they are just the men in the streets who can always be trusted to rally round any cause that has a glass of liquor for a visible heart. They wait – they are on hand – ; and in being on hand lies the crown and the glory of American politics. The wise man is he who, keeping a liquor-saloon and judiciously dispensing drinks, knows how to retain within arm's reach a block of men who will vote for or against anything under the canopy of Heaven. Not every saloon-keeper can do this. It demands careful study of city politics, tact, the power of conciliation, and infinite resources of anecdote to amuse and keep the crowd together night after night, till the saloon becomes a salon. Above all, the liquor side of the scheme must not be worked for immediate profit. The boys who drink so freely will ultimately pay their host a thousandfold. An Irishman, and an Irishman pre-eminently, knows how to work such a saloon parliament. Observe for a moment the plan of operations. The rank and file are treated to drink and a little money – and they vote. He who controls ten votes receives a proportionate reward; the dispenser of a thousand votes is worthy of reverence, and so the chain runs on till we reach the most successful worker of public saloons – the man most skilful in keeping his items together and using them when required. Such a man governs the city as absolutely as a king. And you would know where the gain comes in? The whole of the public offices of a city (with the exception of a very few where special technical skill is required) are short-term offices distributed according to "political" leanings. What would you have? A big city requires many officials. Each office carries a salary and influence worth twice the pay. The offices are for the representatives of the men who keep together and are on hand to vote. The Commissioner of Sewage, let us say, is a gentleman who has been elected to his office by a Republican vote. He knows little and cares less about sewage, but he has sense enough to man the pumping-works and the street-sweeping-machines with the gentlemen who elected him. The Commissioner of Police has been helped to his post very largely by the influence of the boys at such and such a saloon. He may be the guardian of city morals, but he is not going to allow his subordinates to enforce early closing or abstention from gambling in that saloon. Most offices are limited to four years, consequently he is a fool who does not make his office pay him while he is in it.

The only people who suffer by this happy arrangement are, in fact, the people who devised the lovely system. And they suffer because they are Americans. Let us explain. As you know, every big city here holds at least one big foreign vote – generally Irish, frequently German. In San Francisco, the gathering place of the races, there is a distinct Italian vote to be considered, but the Irish vote is more important. For this reason the Irishman does not kill himself with overwork. He is made for the cheery dispensing of liquors, for everlasting blarney, and possesses a wonderfully keen appreciation of the weaknesses of lesser human nature. Also he has no sort of conscience, and only one strong conviction – that of deep-rooted hatred toward England. He keeps to the streets, he is on hand, he votes joyously, spending days lavishly, – and time is the American's dearest commodity. Behold the glorious result. To-day the city of San Francisco is governed by the Irish vote and the Irish influence, under the rule of a gentleman whose sight is impaired, and who requires a man to lead him about the streets. He is called officially "Boss Buckley," and unofficially the "Blind White Devil." I have before me now the record of his amiable career in black and white. It occupies four columns of small print, and perhaps you would think it disgraceful. Summarised, it is as follows: Boss Buckley, by tact and deep knowledge of the seamy side of the city, won himself a following of voters. He sought no office himself, or rarely: but as his following increased he sold their services to the highest bidder, himself taking toll of the revenues of every office. He controlled the Democratic party in the city of San Francisco. The people appoint their own judges. Boss Buckley's people appointed judges. These judges naturally were Boss Buckley's property. I have been to dinner parties and heard educated men, not concerned with politics, telling stories one to another of "justice," both civil and criminal, being bought with a price from the hands of these judges. Such tales they told without heat, as men recording facts. Contracts for road-mending, public buildings, and the like are under the control of Boss Buckley, because the men whom Buckley's following sent to the City Council adjudicate on these contracts; and on each and every one of these contracts Boss Buckley levies his percentage for himself and his allies.

The Republican party in San Francisco also have their boss. He is not so great a genius as Boss Buckley, but I decline to believe that he is any whit more virtuous. He has a smaller number of votes at his command.

From Sea to Sea