Under the Deodars

“Surely you are mistaken, my good friend. Why I have come all the way from England just to see the working of this great National movement.”

“I don’t know where you’re going to find the nation as moves to begin with, and then you’ll be hard put to it to find what they are moving about. It’s like this, sir,” said Edwards, who had not quite relished being called “my good friend.” “They haven’t got any grievance – nothing to hit with, don’t you see, sir; and then there’s not much to hit against, because the Government is more like a kind of general Providence, directing an old – established state of things, than that at home, where there’s something new thrown down for us to fight about every three months.”

“You are probably, in your workshops, full of English mechanics, out of the way of learning what the masses think.”

“I don’t know so much about that. There are four of us English foremen, and between seven and eight hundred native fitters, smiths, carpenters, painters, and such like.”

“And they are full of the Congress, of course?”

“Never hear a word of it from year’s end to year’s end, and I speak the talk too. But I wanted to ask how things are going on at home – old Tyler and Brown and the rest?”

“We will speak of them presently, but your account of the indifference of your men surprises me almost as much as your own. I fear you are a backslider from the good old doctrine, Ed wards.” Pagett spoke as one who mourned the death of a near relative.

“Not a bit, Sir, but I should be if I took up with a parcel of baboos, pleaders, and schoolboys, as never did a day’s work in their lives, and couldn’t if they tried. And if you was to poll us English railway men, mechanics, tradespeople, and the like of that all up and down the country from Peshawur to Calcutta, you would find us mostly in a tale together. And yet you know we’re the same English you pay some respect to at home at ‘lection time, and we have the pull o’ knowing something about it.”

“This is very curious, but you will let me come and see you, and perhaps you will kindly show me the railway works, and we will talk things over at leisure. And about all old friends and old times,” added Pagett, detecting with quick insight a look of disappointment in the mechanic’s face.

Nodding briefly to Orde, Edwards mounted his dog-cart and drove off.

“It’s very disappointing,” said the Member to Orde, who, while his friend discoursed with Edwards, had been looking over a bundle of sketches drawn on grey paper in purple ink, brought to him by a Chuprassee.

“Don’t let it trouble you, old chap,” ‘said Orde, sympathetically. “Look here a moment, here are some sketches by the man who made the carved wood screen you admired so much in the dining-room, and wanted a copy of, and the artist himself is here too.”

“A native?” said Pagett.

“Of course,” was the reply, “Bishen Siagh is his name, and he has two brothers to help him. When there is an important job to do, the three go ‘ato partnership, but they spend most of their time and all their money in litigation over an inheritance, and I’m afraid they are getting involved, Thoroughbred Sikhs of the old rock, obstinate, touchy, bigoted, and cunning, but good men for all that. Here is Bishen Singn – shall we ask him about the Congress?”

But Bishen Singh, who approached with a respectful salaam, had never heard of it, and he listened with a puzzled face and obviously feigned interest to Orde’s account of its aims and objects, finally shaking his vast white turban with great significance when he learned that it was promoted by certain pleaders named by Orde, and by educated natives. He began with labored respect to explain how he was a poor man with no concern in such matters, which were all under the control of God, but presently broke out of Urdu into familiar Punjabi, the mere sound of which had a rustic smack of village smoke-reek and plough-tail, as he denounced the wearers of white coats, the jugglers with words who filched his field from him, the men whose backs were never bowed in honest work; and poured ironical scorn on the Bengali. He and one of his brothers had seen Calcutta, and being at work there had Bengali carpenters given to them as assistants.

“Those carpenters!” said Bishen Singh. “Black apes were more efficient workmates, and as for the Bengali babu-tchick!” The guttural click needed no interpretation, but Orde translated the rest, while Pagett gazed with in.. terest at the wood-carver.

“He seems to have a most illiberal prejudice against the Bengali,” said the M.P.

“Yes, it’s very sad that for ages outside Bengal there should be so bitter a prejudice. Pride of race, which also means race-hatred, is the plague and curse of India and it spreads far,” pointed with his riding-whip to the large map of India on the veranda wall.

“See! I begin with the North,” said he. “There’s the Afghan, and, as a highlander, he despises all the dwellers in Hindoostan-with the exception of the Sikh, whom he hates as cordially as the Sikh hates him. The Hindu loathes Sikh and Afghan, and the Rajput – that’s a little lower down across this yellow blot of desert – has a strong objection, to put it mildly, to the Maratha who, by the way, poisonously hates the Afghan. Let’s go North a minute. The Sindhi hates everybody I’ve mentioned. Very good, we’ll take less warlike races. The cultivator of Northern India domineers over the man in the next province, and the Behari of the Northwest ridicules the Bengali. They are all at one on that point. I’m giving you merely the roughest possible outlines of the facts, of course.”

Bishen Singh, his clean cut nostrils still quivering, watched the large sweep of the whip as it traveled from the frontier, through Sindh, the Punjab and Rajputana, till it rested by the valley of the Jumna.

“Hate – eternal and inextinguishable hate,” concluded Orde, flicking the lash of the whip across the large map from East to West as he sat down. “Remember Canning’s advice to Lord Granville, ‘Never write or speak of Indian things without looking at a map.’”

Pagett opened his eyes, Orde resumed. “And the race-hatred is only a part of it. What’s really the matter with Bisben Singh is class-hatred, which, unfortunately, is even more intense and more widely spread. That’s one of the little drawbacks of caste, which some of your recent English writers find an impeccable system.”

The wood-carver was glad to be recalled to the business of his craft, and his eyes shone as he received instructions for a carved wooden doorway for Pagett, which he promised should be splendidly executed and despatched to England in six months. It is an irrelevant detail, but in spite of Orde’s reminders, fourteen months elapsed before the work was finished. Business over, Bishen Singh hung about, reluctant to take his leave, and at last joining his hands and approaching Orde with bated breath and whispering humbleness, said he had a petition to make. Orde’s face suddenly lost all trace of expression. “Speak on, Bishen Singh,” said he, and the carver in a whining tone explained that his case against his brothers was fixed for hearing before a native judge and – here he dropped his voice still lower till he was summarily stopped by Orde, who sternly pointed to the gate with an emphatic Begone!

Bishen Singh, showing but little sign of discomposure, salaamed respectfully to the friends and departed.

Pagett looked inquiry; Orde with complete recovery of his usual urbanity, replied: “It’s nothing, only the old story, he wants his case to be tried by an English judge-they all do that-but when he began to hint that the other side were in improper relations with the native judge I had to shut him up. Gunga Ram, the man he wanted to make insinuations about, may not be very bright; but he’s as honest as day-light on the bench. But that’s just what one can’t get a native to believe.”

“Do you really mean to say these people prefer to have their cases tried by English judges?”

“Why, certainly.”

Pagett drew a long breath. “I didn’t know that before.” At this point a phaeton entered the compound, and Orde rose with “Confound it, there’s old Rasul Ah Khan come to pay one of his tiresome duty calls. I’m afraid we shall never get through our little Congress discussion.”

Pagett was an almost silent spectator of the grave formalities of a visit paid by a punctilious old Mahommedan gentleman to an Indian official; and was much impressed by the distinction of manner and fine appearance of the Mohammedan landholder. When the exchange of polite banalities came to a pause, he expressed a wish to learn the courtly visitor’s opinion of the National Congress.

Orde reluctantly interpreted, and with a smile which even Mohammedan politeness could not save from bitter scorn, Rasul Ah Khan intimated that he knew nothing about it and cared still less. It was a kind of talk encouraged by the Government for some mysterious purpose of its own, and for his own part he wondered and held his peace.

Pagett was far from satisfied with this, and wished to have the old gentleman’s opinion on the propriety of managing all Indian affairs on the basis of an elective system.

Orde did his best to explain, but it was plain the visitor was bored and bewildered. Frankly, he didn’t think much of committees; they had a Municipal Committee at Lahore and had elected a menial servant, an orderly, as a member. He had been informed of this on good authority, and after that, committees had ceased to interest him. But all was according to the rule of Government, and, please God, it was all for the best.

“What an old fossil it is!” cried Pagett, as Orde returned from seeing his guest to the door; “just like some old blue-blooded hidalgo of Spain. What does he really think of the Congress after all, and of the elective system?”

“Hates it all like poison. When you are sure of a majority, election is a fine system; but you can scarcely expect the Mahommedans, the most masterful and powerful minority in the country, to contemplate their own extinction with joy. The worst of it is that he and his co-religionists, who are many, and the landed proprietors, also, of Hindu race, are frightened and put out by this election business and by the importance we have bestowed on lawyers, pleaders, writers, and the like, who have, up to now, been in abject submission to them. They say little, hut after all they are the most important fagots in the great bundle of communities, and all the glib bunkum in the world would not pay for their estrangement. They have controlled the land.”

“But I am assured that experience of local self-government in your municipalities has been most satisfactory, and when once the principle is accepted in your centres, don’t you know, it is bound to spread, and these important – ah’m people of yours would learn it like the rest. I see no difficulty at all,” and the smooth lips closed with the complacent snap habitual to Pagett, M.P., the “man of cheerful yesterdays and confident to-morrows.”

Orde looked at him with a dreary smile.

“The privilege of election has been most reluctantly withdrawn from scores of municipalities, others have had to be summarily suppressed, and, outside the Presidency towns, the actual work done has been badly performed. This is of less moment, perhaps-it only sends up the local death-rates-than the fact that the public interest in municipal elections, never very strong, has waned, and is waning, in spite of careful nursing on the part of Government servants.”

“Can you explain this lack of interest?” said Pagett, putting aside the rest of Orde’s remarks.

“You may find a ward of the key in the fact that only one in everythousand af our population can spell. Then they are infinitely moreinterested in religion and caste questions than in any sort of politics.When the business of mere existence is over, their minds are occupied bya series of interests, pleasures, rituals, superstitions, and the like, based on centuries of tradition and usage. You, perhaps, find it hard toconceive of people absolutely devoid of curiosity, to whom the book, thedaily paper, and the printed speech are unknown, and you would describetheir life as blank. That’s a profound mistake. You are in anotherland, another century, down on the bed-rock of society, where the familymerely, and not the community, is all-important. The average Orientalcannot be brought to look beyond his clan. His life, too, is naorecomplete and self-sufficing, and less sordid and low-thoughted than youmight imagine. It is bovine and slow in some respects, but it is neverempty. You and I are inclined to put the cart before the horse, and toforget that it is the man that is elemental, not the book.

‘The corn and the cattle are all my care,

And the rest is the will of God.’

Why should such folk look up from their immemorially appointed round of duty and interests to meddle with the unknown and fuss with voting-papers. How would you, atop of all your interests care to conduct even one-tenth of your life according to the manners and customs of the Papuans, let’s say? That’s what it comes to.”

“But if they won’t take the trouble to vote, why do you anticipate that Mohammedans, proprietors, and the rest would be crushed by majorities of them?”

Again Pagett disregarded the closing sentence.

“Because, though the landholders would not move a finger on any purely political question, they could be raised in dangerous excitement by religious hatreds. Already the first note of this has been sounded by the people who are trying to get up an agitation on the cow-killing question, and every year there is trouble over the Mohammedan Muharrum processions.

“But who looks after the popular rights, being thus unrepresented?”

“The Government of Her Majesty the Queen, Empress of India, in which, if the Congress promoters are to be believed, the people have an implicit trust; for the Congress circular, specially prepared for rustic comprehension, says the movement is ‘for the remission of tax, the advancement of Hindustan, and the strengthening of the British Government.’ This paper is headed in large letters —

‘MAY THE PROSPERITY OF THE EMPIRE OF INDIA ENDURE.’”

“Really!” said Pagett, “that shows some cleverness. But there are things better worth imitation in our English methods of – er – political statement than this sort of amiable fraud.”

“Anyhow,” resumed Orde, “you perceive that not a word is said about elections and the elective principle, and the reticence of the Congress promoters here shows they are wise in their generation.”