'And who was thy father?'
'The same that had this gun.' He showed me his weapon – a Tower musket bearing date 1832 and the stamp of the Honourable East India Company.
'And thy father's name?' said I.
'Timlay Doola,' said he. 'At the first, I being then a little child, it is in my mind that he wore a red coat.'
'Of that I have no doubt. But repeat the name of thy father thrice or four times.'
He obeyed, and I understood whence the puzzling accent in his speech came. 'Thimla Dhula,' said he excitedly. 'To this hour I worship his God.'
'May I see that God?'
'In a little while – at twilight time.'
'Rememberest thou aught of thy father's speech?'
'It is long ago. But there is one word which he said often. Thus "Shun." Then I and my brethren stood upon our feet, our hands to our sides. Thus.'
'Even so. And what was thy mother?'
'A woman of the hills. We be Lepchas of Darjeeling, but me they call an outlander because my hair is as thou seest.'
The Thibetan woman, his wife, touched him on the arm gently. The long parley outside the fort had lasted far into the day. It was now close upon twilight – the hour of the Angelus. Very solemnly, the red-headed brats rose from the floor and formed a semicircle. Namgay Doola laid his gun against the wall, lighted a little oil lamp, and set it before a recess in the wall. Pulling aside a curtain of dirty cloth he revealed a worn brass crucifix leaning against the helmet-badge of a long forgotten East India regiment. 'Thus did my father,' he said, crossing himself clumsily. The wife and children followed suit. Then all together they struck up the wailing chant that I heard on the hillside —
Dir hané mard-i-yemen dir
To weeree ala gee.
I was puzzled no longer. Again and again they crooned as if their hearts would break, their version of the chorus of the Wearing of the Green—
They're hanging men and women too,
For the wearing of the green.
A diabolical inspiration came to me. One of the brats, a boy about eight years old, was watching me as he sang. I pulled out a rupee, held the coin between finger and thumb, and looked – only looked – at the gun against the wall. A grin of brilliant and perfect comprehension overspread the face of the child. Never for an instant stopping the song he held out his hand for the money, and then slid the gun to my hand. I might have shot Namgay Doola as he chanted. But I was satisfied. The blood-instinct of the race held true. Namgay Doola drew the curtain across the recess. Angelus was over.
'Thus my father sang. There was much more, but I have forgotten, and I do not know the purport of these words, but it may be that the God will understand. I am not of this people, and I will not pay revenue.'
'And why?'
Again that soul-compelling grin. 'What occupation would be to me between crop and crop? It is better than scaring bears. But these people do not understand.' He picked the masks from the floor, and looked in my face as simply as a child.
'By what road didst thou attain knowledge to make these devilries?' I said, pointing.
'I cannot tell. I am but a Lepcha of Darjeeling, and yet the stuff – '
'Which thou hast stolen.'
'Nay, surely. Did I steal? I desired it so. The stuff – the stuff – what else should I have done with the stuff?' He twisted the velvet between his fingers.
'But the sin of maiming the cow – consider that?'
'That is true; but oh, Sahib, that man betrayed me and I had no thought – but the heifer's tail waved in the moonlight and I had my knife. What else should I have done? The tail came off ere I was aware. Sahib, thou knowest more than I.'
'That is true,' said I. 'Stay within the door. I go to speak to the
King.'
The population of the State were ranged on the hillsides. I went forth and spoke to the King.
'Oh King,' said I. 'Touching this man there be two courses open to thy wisdom. Thou canst either hang him from a tree, he and his brood, till there remains no hair that is red within the land.'
'Nay,' said the King. 'Why should I hurt the little children?'
They had poured out of the hut door and were making plump obeisance to everybody. Nanigay Doola waited with his gun across his arm.
'Or thou canst, discarding the impiety of the cow-maiming, raise him to honour in thy Army. He comes of a race that will not pay revenue. A red flame is in his blood which comes out at the top of his head in that glowing hair. Make him chief of the Army. Give him honour as may befall, and full allowance of work, but look to it, O King, that neither he nor his hold a foot of earth from thee henceforward. Feed him with words and favour, and also liquor from certain bottles that thou knowest of, and he will be a bulwark of defence. But deny him even a tuft of grass for his own. This is the nature that God has given him. Moreover he has brethren – '
The State groaned unanimously.
'But if his brethren come, they will surely fight with each other till they die; or else the one will always give information concerning the other. Shall he be of thy Army, O King? Choose.'
The King bowed his head, and I said, 'Come forth, Namgay Doola, and command the King's Army. Thy name shall no more be Namgay in the mouths of men, but Patsay Doola, for as thou hast said, I know.'
Then Namgay Doola, new christened Patsay Doola, son of Timlay Doola, which is Tim Doolan gone very wrong indeed, clasped the King's feet, cuffed the standing Army, and hurried in an agony of contrition from temple to temple, making offerings for the sin of cattle maiming.
And the King was so pleased with my perspicacity that he offered to sell me a village for twenty pounds sterling. But I buy no villages in the Himalayas so long as one red head flares between the tail of the heaven-climbing glacier and the dark birch-forest.
I know that breed.
A GERM-DESTROYER
Pleasant it is for the Little Tin Gods
When great Jove nods;
But Little Tin Gods make their little mistakes
In missing the hour when great Jove wakes.
As a general rule, it is inexpedient to meddle with questions of
State in a land where men are highly paid to work them out for you.
This tale is a justifiable exception.
Once in every five years, as you know, we indent for a new Viceroy; and each Viceroy imports, with the rest of his baggage, a Private Secretary, who may or may not be the real Viceroy, just as Fate ordains. Fate looks after the Indian Empire because it is so big and so helpless.
There was a Viceroy once who brought out with him a turbulent Private Secretary – a hard man with a soft manner and a morbid passion for work. This Secretary was called Wonder – John Fennil Wonder. The Viceroy possessed no name – nothing but a string of counties and two-thirds of the alphabet after them. He said, in confidence, that he was the electro-plated figurehead of a golden administration, and he watched in a dreamy, amused way Wonder's attempts to draw matters which were entirely outside his province into his own hands. 'When we are all cherubims together,' said His Excellency once, 'my dear, good friend Wonder will head the conspiracy for plucking out Gabriel's tail feathers or stealing Peter's keys. Then I shall report him.'