Kim

Had Kim been at all an ordinary boy, he would have carried on the play; but one does not know Lahore city, and least of all the faquirs by the Taksali Gate, for thirteen years without also knowing human nature.

The priest looked at him sideways, something bitterly – a dry and blighting smile.

'Is there no priest then in the village? I thought I had seen a great one even now,' cried Kim.

'Ay – but – ' the woman began.

'But thou and thy husband hoped to get the cow cured for a handful of thanks.' The shot told: they were notoriously the closest-fisted couple in the village. 'It is not well to cheat the temples. Give a young calf to thy own priest, and, unless thy gods are angry past recall, she will give milk within a month.'

'A master-beggar art thou,' purred the priest approvingly. 'Not the cunning of forty years could have done better. Surely thou hast made the old man rich?'

'A little flour, a little butter and a mouthful of cardamoms,' Kim retorted, flushed with the praise, but still cautious – 'does one grow rich on that? And, as thou canst see, he is mad. But it serves me while I learn the road at least.'

He knew what the faquirs of the Taksali Gate were like when they talked among themselves, and copied the very inflection of their lewd disciples.

'Is his Search, then, truth or a cloak to other ends? It may be treasure.'

'He is mad – many times mad. There is nothing else.'

Here the old soldier hobbled up and asked if Kim would accept his hospitality for the night. The priest recommended him to do so, but insisted that the honour of entertaining the lama belonged to the temple – at which the lama smiled guilelessly. Kim glanced from one face to the other, and drew his own conclusions.

'Where is the money?' he whispered, beckoning the old man off into the darkness.

'In my bosom. Where else?'

'Give it me. Quietly and swiftly give it me.'

'But why? Here is no ticket to buy.'

'Am I thy chela, or am I not? Do I not safeguard thy old feet about the ways? Give me the money and at dawn I will return it.' He slipped his hand above the lama's girdle and brought away the purse.

'Be it so – be it so.' The old man nodded his head. 'This is a great and terrible world. I never knew there were so many men alive in it.'

Next morning the priest was in a very bad temper, but the lama was quite happy; and Kim had enjoyed a most interesting evening with the old man, who brought out his cavalry sabre and, balancing it on his dry knees, told tales of the Mutiny and young captains thirty years in their graves, till Kim dropped off to sleep.

'Certainly the air of this country is good,' said the lama. 'I sleep lightly, as do all old men; but last night I slept unwaking till broad day. Even now I am heavy.'

'Drink a draught of hot milk,' said Kim, who had carried not a few such remedies to opium-smokers of his acquaintance. 'It is time to take the road again.'

'The long road that overpasses all the rivers of Hind,' said the lama gaily. 'Let us go. But how thinkest thou, chela, to recompense these people, and especially the priest, for their great kindness? Truly they are but-parast, but in other lives, may be, they will receive enlightenment. A rupee to the temple? The thing within is no more than stone and red paint, but the heart of man we must acknowledge when and where it is good.'

'Holy One, hast thou ever taken the road alone?' Kim looked up sharply, like the Indian crows so busy about the fields.

'Surely, child: from Kulu to Pathankot – from Kulu, where my first chela died. When men were kind to us we made offerings, and all men were well-disposed throughout all the Hills.'

'It is otherwise in Hind,' said Kim drily. 'Their gods are many-armed and malignant. Let them alone.'

'I would set thee on thy road for a little, Friend of all the World – thou and thy yellow man.' The old soldier ambled up the village street, all shadowy in the dawn, on a gaunt, scissor-hocked pony. 'Last night broke up the fountains of remembrance in my so-dried heart, and it was as a blessing to me. Truly there is war abroad in the air. I smell it. See! I have brought my sword.'

He sat long-legged on the little beast, with the big sword at his side, – hand dropped on the pommel, – staring fiercely over the flat lands towards the north. 'Tell me again how He showed in thy vision. Come up and sit behind me. The beast will carry two.'

'I am this Holy One's disciple,' said Kim, as they cleared the village-gate. The villagers seemed almost sorry to be rid of them, but the priest's farewell was cold and distant. He had wasted some opium on a man who carried no money.

'That is well spoken. I am not much used to holy men, but respect is always good. There is no respect in these days – not even when a Commissioner Sahib comes to see me. But why should one whose Star leads him to war follow a holy man?'

'But he is a holy man,' said Kim earnestly. 'In truth, and in talk and in act, holy. He is not like the others. I have never seen such an one. We be not fortune-tellers, or jugglers, or beggars.'

'Thou art not, that I can see; but I do not know that other. He marches well, though.'

The first freshness of the day carried the lama forward with long, easy, camel-like strides. He was deep in meditation, mechanically clicking his rosary.

They followed the rutted and worn country road that wound across the flat between the great dark-green mango-groves, the line of the snow-capped Himalayas faint to the eastward. All India was at work in the fields, to the creaking of well-wheels, the shouting of ploughmen behind their cattle, and the clamour of the crows. Even the pony felt the good influence and almost broke into a trot as Kim laid a hand on the stirrup-leather.

'It repents me that I did not give a rupee to the shrine,' said the lama on the last bead of his eighty-one.

The old soldier growled in his beard, so that the lama for the first time was aware of him.

'Seekest thou the River also?' said he, turning.

'The day is new,' was the reply. 'What need of a river save to water at before sundown? I come to show thee a short lane to the Big Road.'

'That is a courtesy to be remembered, O man of good will; but why the sword?'

The old soldier looked as abashed as a child interrupted in his game of make-believe.

'The sword,' he said, fumbling it. 'Oh, that was a fancy of mine – an old man's fancy. Truly the police orders are that no man must bear weapons throughout Hind, but' – he cheered up and slapped the hilt – 'all the constabeels hereabout know me.'

'It is not a good fancy,' said the lama. 'What profit to kill men?'

'Very little – as I know; but if evil men were not now and then slain it would not be a good world for weaponless dreamers. I do not speak without knowledge who have seen the land from Delhi south awash with blood.'

'What madness was that, then?'

'The Gods, who sent it for a plague, alone know. A madness ate into all the Army, and they turned against their officers. That was the first evil, but not past remedy if they had then held their hands. But they chose to kill the Sahibs' wives and children. Then came the Sahibs from over the sea and called them to most strict account.'

'Some such rumour, I believe, reached me once long ago. They called it the Black Year, as I remember.'

'What manner of life hast thou led, not to know The Year? A rumour indeed! All earth knew, and trembled.'

'Our earth never shook but once – upon the day that the Excellent One received Enlightenment.'

'Umph! I saw Delhi shake at least; and Delhi is the navel of the world.'

'So they turned against women and children? That was a bad deed, for which the punishment cannot be avoided.'

'Many strove to do so, but with very small profit. I was then in a regiment of cavalry. It broke. Of six hundred and eighty sabres stood fast to their salt – how many think you? Three. Of whom I was one.'

'The greater merit.'