Best Russian Short Stories

"To Boles, of course."

"But he doesn't exist."

"Alas! alas! But what if he doesn't? He doesn't exist, but he might! I write to him, and it looks as if he did exist. And Teresa – that's me, and he replies to me, and then I write to him again…"

I understood at last. And I felt so sick, so miserable, so ashamed, somehow. Alongside of me, not three yards away, lived a human creature who had nobody in the world to treat her kindly, affectionately, and this human being had invented a friend for herself!

"Look, now! you wrote me a letter to Boles, and I gave it to some one else to read it to me; and when they read it to me I listened and fancied that Boles was there. And I asked you to write me a letter from Boles to Teresa – that is to me. When they write such a letter for me, and read it to me, I feel quite sure that Boles is there. And life grows easier for me in consequence."

"Deuce take you for a blockhead!" said I to myself when I heard this.

And from thenceforth, regularly, twice a week, I wrote a letter to Boles, and an answer from Boles to Teresa. I wrote those answers well… She, of course, listened to them, and wept like anything, roared, I should say, with her bass voice. And in return for my thus moving her to tears by real letters from the imaginary Boles, she began to mend the holes I had in my socks, shirts, and other articles of clothing. Subsequently, about three months after this history began, they put her in prison for something or other. No doubt by this time she is dead.

My acquaintance shook the ash from his cigarette, looked pensively up at the sky, and thus concluded:

Well, well, the more a human creature has tasted of bitter things the more it hungers after the sweet things of life. And we, wrapped round in the rags of our virtues, and regarding others through the mist of our self-sufficiency, and persuaded of our universal impeccability, do not understand this.

And the whole thing turns out pretty stupidly – and very cruelly. The fallen classes, we say. And who are the fallen classes, I should like to know? They are, first of all, people with the same bones, flesh, and blood and nerves as ourselves. We have been told this day after day for ages. And we actually listen – and the devil only knows how hideous the whole thing is. Or are we completely depraved by the loud sermonising of humanism? In reality, we also are fallen folks, and, so far as I can see, very deeply fallen into the abyss of self-sufficiency and the conviction of our own superiority. But enough of this. It is all as old as the hills – so old that it is a shame to speak of it. Very old indeed – yes, that's what it is!

LAZARUS

BY LEONID ANDREYEV

I

When Lazarus rose from the grave, after three days and nights in the mysterious thraldom of death, and returned alive to his home, it was a long time before any one noticed the evil peculiarities in him that were later to make his very name terrible. His friends and relatives were jubilant that he had come back to life. They surrounded him with tenderness, they were lavish of their eager attentions, spending the greatest care upon his food and drink and the new garments they made for him. They clad him gorgeously in the glowing colours of hope and laughter, and when, arrayed like a bridegroom, he sat at table with them again, ate again, and drank again, they wept fondly and summoned the neighbours to look upon the man miraculously raised from the dead.

The neighbours came and were moved with joy. Strangers arrived from distant cities and villages to worship the miracle. They burst into stormy exclamations, and buzzed around the house of Mary and Martha, like so many bees.

That which was new in Lazarus' face and gestures they explained naturally, as the traces of his severe illness and the shock he had passed through. It was evident that the disintegration of the body had been halted by a miraculous power, but that the restoration had not been complete; that death had left upon his face and body the effect of an artist's unfinished sketch seen through a thin glass. On his temples, under his eyes, and in the hollow of his cheek lay a thick, earthy blue. His fingers were blue, too, and under his nails, which had grown long in the grave, the blue had turned livid. Here and there on his lips and body, the skin, blistered in the grave, had burst open and left reddish glistening cracks, as if covered with a thin, glassy slime. And he had grown exceedingly stout. His body was horribly bloated and suggested the fetid, damp smell of putrefaction. But the cadaverous, heavy odour that clung to his burial garments and, as it seemed, to his very body, soon wore off, and after some time the blue of his hands and face softened, and the reddish cracks of his skin smoothed out, though they never disappeared completely. Such was the aspect of Lazarus in his second life. It looked natural only to those who had seen him buried.

Not merely Lazarus' face, but his very character, it seemed, had changed; though it astonished no one and did not attract the attention it deserved. Before his death Lazarus had been cheerful and careless, a lover of laughter and harmless jest. It was because of his good humour, pleasant and equable, his freedom from meanness and gloom, that he had been so beloved by the Master. Now he was grave and silent; neither he himself jested nor did he laugh at the jests of others; and the words he spoke occasionally were simple, ordinary and necessary words – words as much devoid of sense and depth as are the sounds with which an animal expresses pain and pleasure, thirst and hunger. Such words a man may speak all his life and no one would ever know the sorrows and joys that dwelt within him.

Thus it was that Lazarus sat at the festive table among his friends and relatives – his face the face of a corpse over which, for three days, death had reigned in darkness, his garments gorgeous and festive, glittering with gold, bloody-red and purple; his mien heavy and silent. He was horribly changed and strange, but as yet undiscovered. In high waves, now mild, now stormy, the festivities went on around him. Warm glances of love caressed his face, still cold with the touch of the grave; and a friend's warm hand patted his bluish, heavy hand. And the music played joyous tunes mingled of the sounds of the tympanum, the pipe, the zither and the dulcimer. It was as if bees were humming, locusts buzzing and birds singing over the happy home of Mary and Martha.

II

Some one recklessly lifted the veil. By one breath of an uttered word he destroyed the serene charm, and uncovered the truth in its ugly nakedness. No thought was clearly defined in his mind, when his lips smilingly asked: "Why do you not tell us, Lazarus, what was There?" And all became silent, struck with the question. Only now it seemed to have occurred to them that for three days Lazarus had been dead; and they looked with curiosity, awaiting an answer. But Lazarus remained silent.

"You will not tell us?" wondered the inquirer. "Is it so terrible

There?"

Again his thought lagged behind his words. Had it preceded them, he would not have asked the question, for, at the very moment he uttered it, his heart sank with a dread fear. All grew restless; they awaited the words of Lazarus anxiously. But he was silent, cold and severe, and his eyes were cast down. And now, as if for the first time, they perceived the horrible bluishness of his face and the loathsome corpulence of his body. On the table, as if forgotten by Lazarus, lay his livid blue hand, and all eyes were riveted upon it, as though expecting the desired answer from that hand. The musicians still played; then silence fell upon them, too, and the gay sounds died down, as scattered coals are extinguished by water. The pipe became mute, and the ringing tympanum and the murmuring dulcimer; and as though a chord were broken, as though song itself were dying, the zither echoed a trembling broken sound. Then all was quiet.

"You will not?" repeated the inquirer, unable to restrain his babbling tongue. Silence reigned, and the livid blue hand lay motionless. It moved slightly, and the company sighed with relief and raised their eyes. Lazarus, risen from the dead, was looking straight at them, embracing all with one glance, heavy and terrible.

This was on the third day after Lazarus had arisen from the grave. Since then many had felt that his gaze was the gaze of destruction, but neither those who had been forever crushed by it, nor those who in the prime of life (mysterious even as death) had found the will to resist his glance, could ever explain the terror that lay immovable in the depths of his black pupils. He looked quiet and simple. One felt that he had no intention to hide anything, but also no intention to tell anything. His look was cold, as of one who is entirely indifferent to all that is alive. And many careless people who pressed around him, and did not notice him, later learned with wonder and fear the name of this stout, quiet man who brushed against them with his sumptuous, gaudy garments. The sun did not stop shining when he looked, neither did the fountain cease playing, and the Eastern sky remained cloudless and blue as always; but the man who fell under his inscrutable gaze could no longer feel the sun, nor hear the fountain, nor recognise his native sky. Sometimes he would cry bitterly, sometimes tear his hair in despair and madly call for help; but generally it happened that the men thus stricken by the gaze of Lazarus began to fade away listlessly and quietly and pass into a slow death lasting many long years. They died in the presence of everybody, colourless, haggard and gloomy, like trees withering on rocky ground. Those who screamed in madness sometimes came back to life; but the others, never.

"So you will not tell us, Lazarus, what you saw There?" the inquirer repeated for the third time. But now his voice was dull, and a dead, grey weariness looked stupidly from out his eyes. The faces of all present were also covered by the same dead grey weariness like a mist. The guests stared at one another stupidly, not knowing why they had come together or why they sat around this rich table. They stopped talking, and vaguely felt it was time to leave; but they could not overcome the lassitude that spread through their muscles. So they continued to sit there, each one isolated, like little dim lights scattered in the darkness of night.

The musicians were paid to play, and they again took up the instruments, and again played gay or mournful airs. But it was music made to order, always the same tunes, and the guests listened wonderingly. Why was this music necessary, they thought, why was it necessary and what good did it do for people to pull at strings and blow their cheeks into thin pipes, and produce varied and strange-sounding noises?

"How badly they play!" said some one.

The musicians were insulted and left. Then the guests departed one by one, for it was nearing night. And when the quiet darkness enveloped them, and it became easier to breathe, the image of Lazarus suddenly arose before each one in stern splendour. There he stood, with the blue face of a corpse and the raiment of a bridegroom, sumptuous and resplendent, in his eyes that cold stare in the depths of which lurked The Horrible! They stood still as if turned into stone. The darkness surrounded them, and in the midst of this darkness flamed up the horrible apparition, the supernatural vision, of the one who for three days had lain under the measureless power of death. Three days he had been dead. Thrice had the sun risen and set – and he had lain dead. The children had played, the water had murmured as it streamed over the rocks, the hot dust had clouded the highway – and he had been dead. And now he was among men again – touched them – looked at them —looked at them! And through the black rings of his pupils, as through dark glasses, the unfathomable There gazed upon humanity.

III

No one took care of Lazarus, and no friends or kindred remained with him. Only the great desert, enfolding the Holy City, came close to the threshold of his abode. It entered his home, and lay down on his couch like a spouse, and put out all the fires. No one cared for Lazarus. One after the other went away, even his sisters, Mary and Martha. For a long while Martha did not want to leave him, for she knew not who would nurse him or take care of him; and she cried and prayed. But one night, when the wind was roaming about the desert, and the rustling cypress trees were bending over the roof, she dressed herself quietly, and quietly went away. Lazarus probably heard how the door was slammed – it had not shut properly and the wind kept knocking it continually against the post – but he did not rise, did not go out, did not try to find out the reason. And the whole night until the morning the cypress trees hissed over his head, and the door swung to and fro, allowing the cold, greedily prowling desert to enter his dwelling. Everybody shunned him as though he were a leper. They wanted to put a bell on his neck to avoid meeting him. But some one, turning pale, remarked it would be terrible if at night, under the windows, one should happen to hear Lazarus' bell, and all grew pale and assented.

Since he did nothing for himself, he would probably have starved had not his neighbours, in trepidation, saved some food for him. Children brought it to him. They did not fear him, neither did they laugh at him in the innocent cruelty in which children often laugh at unfortunates. They were indifferent to him, and Lazarus showed the same indifference to them. He showed no desire to thank them for their services; he did not try to pat the dark hands and look into the simple shining little eyes. Abandoned to the ravages of time and the desert, his house was falling to ruins, and his hungry, bleating goats had long been scattered among his neighbours. His wedding garments had grown old. He wore them without changing them, as he had donned them on that happy day when the musicians played. He did not see the difference between old and new, between torn and whole. The brilliant colours were burnt and faded; the vicious dogs of the city and the sharp thorns of the desert had rent the fine clothes to shreds.

During the day, when the sun beat down mercilessly upon all living things, and even the scorpions hid under the stones, convulsed with a mad desire to sting, he sat motionless in the burning rays, lifting high his blue face and shaggy wild beard.

While yet the people were unafraid to speak to him, same one had asked him: "Poor Lazarus! Do you find it pleasant to sit so, and look at the sun?" And he answered: "Yes, it is pleasant."

The thought suggested itself to people that the cold of the three days in the grave had been so intense, its darkness so deep, that there was not in all the earth enough heat or light to warm Lazarus and lighten the gloom of his eyes; and inquirers turned away with a sigh.

And when the setting sun, flat and purple-red, descended to earth, Lazarus went into the desert and walked straight toward it, as though intending to reach it. Always he walked directly toward the sun, and those who tried to follow him and find out what he did at night in the desert had indelibly imprinted upon their mind's vision the black silhouette of a tall, stout man against the red background of an immense disk. The horrors of the night drove them away, and so they never found out what Lazarus did in the desert; but the image of the black form against the red was burned forever into their brains. Like an animal with a cinder in its eye which furiously rubs its muzzle against its paws, they foolishly rubbed their eyes; but the impression left by Lazarus was ineffaceable, forgotten only in death.

There were people living far away who never saw Lazarus and only heard of him. With an audacious curiosity which is stronger than fear and feeds on fear, with a secret sneer in their hearts, some of them came to him one day as he basked in the sun, and entered into conversation with him. At that time his appearance had changed for the better and was not so frightful. At first the visitors snapped their fingers and thought disapprovingly of the foolish inhabitants of the Holy City. But when the short talk came to an end and they went home, their expression was such that the inhabitants of the Holy City at once knew their errand and said: "Here go some more madmen at whom Lazarus has looked." The speakers raised their hands in silent pity.

Other visitors came, among them brave warriors in clinking armour, who knew not fear, and happy youths who made merry with laughter and song. Busy merchants, jingling their coins, ran in for awhile, and proud attendants at the Temple placed their staffs at Lazarus' door. But no one returned the same as he came. A frightful shadow fell upon their souls, and gave a new appearance to the old familiar world.

Those who felt any desire to speak, after they had been stricken by the gaze of Lazarus, described the change that had come over them somewhat like this:

All objects seen by the eye and palpable to the hand became empty, light and transparent, as though they were light shadows in the darkness; and this darkness enveloped the whole universe. It was dispelled neither by the sun, nor by the moon, nor by the stars, but embraced the earth like a mother, and clothed it in a boundless black veil.

Into all bodies it penetrated, even into iron and stone; and the particles of the body lost their unity and became lonely. Even to the heart of the particles it penetrated, and the particles of the particles became lonely.

The vast emptiness which surrounds the universe, was not filled with things seen, with sun or moon or stars; it stretched boundless, penetrating everywhere, disuniting everything, body from body, particle from particle.

In emptiness the trees spread their roots, themselves empty; in emptiness rose phantom temples, palaces and houses – all empty; and in the emptiness moved restless Man, himself empty and light, like a shadow.

There was no more a sense of time; the beginning of all things and their end merged into one. In the very moment when a building was being erected and one could hear the builders striking with their hammers, one seemed already to see its ruins, and then emptiness where the ruins were.

A man was just born, and funeral candles were already lighted at his head, and then were extinguished; and soon there was emptiness where before had been the man and the candles.

And surrounded by Darkness and Empty Waste, Man trembled hopelessly before the dread of the Infinite.

So spoke those who had a desire to speak. But much more could probably have been told by those who did not want to talk, and who died in silence.

IV

At that time there lived in Rome a celebrated sculptor by the name of Aurelius. Out of clay, marble and bronze he created forms of gods and men of such beauty that this beauty was proclaimed immortal. But he himself was not satisfied, and said there was a supreme beauty that he had never succeeded in expressing in marble or bronze. "I have not yet gathered the radiance of the moon," he said; "I have not yet caught the glare of the sun. There is no soul in my marble, there is no life in my beautiful bronze." And when by moonlight he would slowly wander along the roads, crossing the black shadows of the cypress-trees, his white tunic flashing in the moonlight, those he met used to laugh good-naturedly and say: "Is it moonlight that you are gathering, Aurelius? Why did you not bring some baskets along?"

And he, too, would laugh and point to his eyes and say: "Here are the baskets in which I gather the light of the moon and the radiance of the sun."