He experienced the greatest satisfaction in life from waking up naturally, in the first moments, when there is no memory yet, and everything in front of you is unrecognizable, and only after several seconds you remember where your are, and who you are, and what sort of life you have. This sensation was especially beautiful in summer, when tree branches moved by the wind would peep in at the window, and the sun’s rays, shining through the leaves, were transmuted on the wall into muddy wavering shadows which mingled with the botanical drawings of the old wallpaper. Behind the window birds could be heard talking and vying with one another. Sometimes a loud dung beetle would fly in, and would fly around the room in a frenzy until, finally, if flew out the window, leaving behind it the silence of awakening. Thoughts at such a time were characterized be a great mobility, which more than compensated for their lack of depth. In the body a state of peace and joy fluttered like a flag, as if one were happily returning home after a long journey.
Hero had not experienced this state for a long time and sharply yearned for it every time he found himself unceremoniously awakened by the life which it was his fate to live. And the sharper this yearning became the more Hero thought about its essence.
No other single outrage against human nature is so widespread, and therefore can be perceived as so natural, as awakening by force. Hundreds of millions of people are awakened by the bell of an alarm clock, by a trumpet signal, by a cry or a blow. And sleep – thought Hero – is the quintessence of such spiritual life as is possible in a material world. The body continues to perform the minimum of necessary physiological functions, to remain as an unburned bridge between that world to which the soul is sent, and this world. But the nocturnal travels of the soul, with their unknown but extremely important purpose, are offhandedly interrupted under any plausible pretext.
Daily work, loathed by the majority of people, is considered the most publicly acceptable pretext, and consequently the most natural one for forced awakening. People masochistically set the alarm for the time allotted to sleep or else ask someone to wake them up. What is more, on awakening they will put their bodies under cold water, set them in motion – in other words, do everything possible to drive out sleep from their bodies. In this way people live as willing slaves, who for their obedience and self-control are called “free.” Thus thinking, Hero dreamed of rebellion.
Sometimes he imagined that by the force of his young life his son would be able to lead him out to some new dimensions of being. And he clumsily tried to establish contact with his son by taking charge of his upbringing. But if Hero refused him something in a threatening voice, the son would run to his mother and get what he wanted either right away or after a tantrum, which would stop the moment he got what he demanded. Throughout the process of his son’s howling, the wife would scream that she would kill him, enumerating dastardly methods, such as “I’ll cut off your head!” – but soon she would relent and kiss him with a passion that had found no better use. If Hero became indignant that his wife was permitting his son what he had just forbidden, his wife would hurl her always copious irritation at him, calling him a “swine,” a “blank,” a “nothing,” or sometimes something altogether different, depending on what seemed to her at a given moment to be the most insulting. The son, clinging to his mother’s skirt, would stare triumphantly at his father. Hero, eyes flashing, walked off into his room with the despairing conviction in his heart that someday he would find a way out of this situation by some extraordinary method not requiring the strength for divorce and the start of a new life.
One day he was sitting with his son watching television. The son madly loved a series of monster movies, but at the same time he was horribly afraid when the monsters appeared on the screen. So when he watched these movies he demanded that one of the grownups sit beside him and hold his hand. This preserved his feeling of safe reality. Hero sat on an armchair a little behind his son, who was positioned nearer to the television. The movie had just started, and the monsters had not appeared yet. After a few minutes they crawled out into the screen, and the son, without turning his head, stretched out his hand behind him, expecting his father to take it in his own. But Hero unexpectedly had become interested in the movie himself and did not notice his son’s extended hand. And then the son, without moving his eyes from the screen, said impatiently, “Take my hand, you swine!” Hero startled and obeyed automatically. After a second he was seized with laughter at this word of his wife’s that so cozily settled into his son’s head. Then he felt fury and shouted: “How dare you talk to your father like that?” The son said: “Don’t bug me, I’m watching TV.” Hero repeated his rhetorical question and then he heard the door opening – his wife had come in. The son turned in tears to his mother, and his father’s anger ceased to be frightening. After this incident Hero clearly understood that his son was out of his reach and would recede form him further and further each year.
At work, which swallowed a significant chunk of Hero’s life, he had no friends. There was nothing for him to discuss with his colleagues, since general topics, which are the basis of conversation, were repulsive to him, and of secret things he did not like to speak with anyone. His job required no effort for its accomplishment and fascinated him with its monotony. After work he would go home and have dinner with his wife and son. The meal, cooked by his wife, was always unpalatable, but he had grown used to this too. During dinner his wife would tell him how her working day had gone, how her boss praised her again, and she could interrupt this story with kisses she lavished on her son. “How I’ve missed you!” she would exclaim, clasping him to her, and then, in the same breath: “Don’t eat with your hands, use your fork – listen to me or I’ll kill you this minute!”
Hero no longer paid any attention to this, just as those who live by the sea no longer notice the sound of the waves. The dinner conversation, as a rule, was essentially always the same: Hero’s wife would reproach him for his meager salary and momentously conclude that he was fit for nothing. Angry or worn out, Hero would reply: “Shut up!” get up from the table – which was well-timed, as dinner had ended at that very moment – and hide himself in his room. Earlier he had tried to write, but soon he became more interested in reading, and lately he was unable to tear himself away from the television set. In days gone by he had spoken with contempt of those who watched television for hours every night. But now he convinced himself easily that there were some really informative programs on television which might replace books. But even when a program was uninteresting he was unable to make himself turn off the television, and watched it until late at night, when sleep glazed his eyes.
It was becoming harder every day for Hero to be awakened by the alarm clock. All the protest he was accumulating against the life that he knew splashed out in anger against this infernal machine. One morning he became so savage that he dashed the alarm clock against the floor. His wife fell on him, curses mingled with her putrid morning breath.
That day, at work, while automatically performing endless calculations, he noticed in himself an unhealed sense of outrage forced awakening. Never before had this been so strong. Gradually his excitement waned, but his thoughts would not turn away form the dream of freedom in waking up. It seemed to Hero that if he could but attain his freedom, he would also become free in all other respects. And really he asked so little: nine hours of sleep, but not timed to a required waking-up time – and thus obliging him to go to sleep at ten in the evening if he needed to get up at seven in the morning – but always at his own disposal at any time of day.
Every morning, each awakening seemed to him a whole new birth into the world. And continuing the analogy between awakening and birth, he imagined premature awakening as akin to premature birth. Nine hours of sleep – nine months of pregnancy. A premature baby – a sleep of seven hours – may grow up into a healthy child (a day worth living), but only if it is cared for with special love. In the same way the day following a seven-hour sleep might turn out all right, if the two unslept hours were compensated for by love for a woman or for one’s work. But if sleep is limited to two or three hours, then awakening after such sleep is like abortion. And there will be no new life for you until you make up this deficit at a later time.
In the course of the day copulation occurs between body and soul, so that conception takes place toward evening. Sleep brings you forth for a new life, and every morning you are born anew, a new person, wiser for the experience of the preceding day – the previous life. Sleep is the mother of whom you are born, and on how she is permitted to bring you forth depends on your life – the life of the next day.
Now Hero waited for days off and holidays with a special feeling, not so that he could sleep late, but so that he could wake up by himself. Voluntary awakening had become something sacred for him; and when his wife rudely shook him awake on one of his Sundays, demanding that he start doing some household chore, he hit her in the face with his full strength. His wife was extremely frightened, since he had never even raised his hand against her before. He had enjoyed cultivating in himself a feeling of tormented pride because he had never hit a woman. Now, however, after the first slap in the face, Hero enjoyed the loss of this burdensome innocence; and for the first time his wife did not begin a quarrel, but, seeing that that her husband did not respond to the test stone she threw, again went into the same old routine of insults and shrieks, and only voluntary awakening on days off remained inviolate.
Having gained his first victory over the external world, Hero began to think intently of his weekdays. The sweeter his free awakenings on Sundays became, the more humiliating and intolerable became the forced awakening on weekdays. His work seemed to him a sharp implement with the help of which society intruded upon his spiritual life. Only in time of illness did society agree to give a person the freedom to fall asleep and awaken as his soul required – and then only for the mercenary reason that sleep at such time will serve as medicine, and consequently will return the person to the ranks of the able-bodied.
Hero remembered how sometimes he had wanted to wake up at a particular hour. It had been this way on the morning when he had wanted to meet his wife at the airport after her week-long business trip in the second month of their marriage. He had set the alarm for five a. m., but woke up of his own accord at one minute before five. And thus it always happened when his soul made an effort to participate in his physical life. And only a soulless life was making his awakening forced.
In order to justify a disdainful attitude toward sleep, people reduce it to the supposedly elementary repose of the body form righteous labors. But in reality, sleep is the necessary “repose” of the soul from the unbearable materialism of the world. The body – the heart, for example – has demonstrated that it can work without any repose whatever in the course of its entire life.
How funny would seem the rebellion of a person who did not want to wake up on command and did not respond to efforts to awaken him. But if we suppose that all people might decide to wake up of their own accord, we will have to rebuild the whole system of interrelationships in human society, since society will henceforth be founded on spiritual relations. This means that there will be a sorting of people into those who put their souls onto work which interests them and those whose soul is not in the work which has been foisted on them. Once this last group of people has resolved on voluntary awakening, their souls will not allow their lives to be squandered in work alien to them – the soul will put the body to sleep at the most natural time, the time allotted for this uncongenial work; or the soul will delay its return to the body when hated work demands attention. Then it will be discovered that the great majority of people would not wish to wake up, were no one to awaken them.
This thought stupefied Hero. He suddenly saw sleep as a hopeful refuge from life, which was often so unappealing. But the feeling of protest no sooner arose in him that Hero’s brain quickly analyzed and destroyed its power. And the only occasion on which the brain had not managed to attend had been during half-sleep, when he had struck his wife because she had awakened him. “That means that I can find strength in feelings from the realm of sleep, and it means that the domain of sleep is inaccessible to the destructive work of the brain. And if I were able not to react either to noise or pain during sleep, and to wake only at the wish of my soul – it would be the most serious step of my life,” Hero thought.
When on coming home from work he did not turn on the television, his wife asked tauntingly whether he wasn’t sick. Hero gave no answer and went into the bedroom. He undressed, lay down in bed and lay for a long time, mulling over his pleasant resolution, which did not weaken, as his resolutions always did, but only grew stronger.
He heard his wife putting their son to bed. This was a nightly ritual of weeping, threats, storytelling, more weeping and more threats, which occupied no less than an hour. The son demanded a light burning in his room – he was afraid to go to sleep in dark – and he always insisted on having his own way. Hero’s wife could not endure the hysterical crying of her son and returned to turn on the light.
“To fall asleep so that not even his screaming could wake me – ” thought Hero. His wife came in, undressed and lay down, the air current from her act of lying down carried smell of sweat to him. He lay with his back to her and pretended to be asleep.
“What, sleeping already?” asked his wife, but Hero made no reply. Lately this question exhausted their relations in bed. But now Hero was thinking of only one thing – how to enter into sleep. He heard his wife open the drawer of the night-table, fish out the vibrator and set it to her favorite speed. The drone of the vibrator sank Hero into his longed-for sleep.
When he woke up he saw the face of a man bending over him. The man was dressed in a business suit, and a stethoscope hung around his neck. At his side appeared the frightened face of Hero’s wife.
“How do you feel?” asked the man, and Hero understood that he was a doctor but still could not understand why he was there.
The doctor shook Hero by shoulder and repeated his question.
“Great,” replied Hero and sat up in bed, “but what exactly is the matter?”
The doctor was about to open his mouth, but the wife interrupted him:
“I couldn’t wake you up, you were sleeping like the dead.”
“For how long?” asked Hero.
“It’s three in the afternoon,” replied the doctor.
Hero smiled triumphantly. His dream was coming true – he was becoming invulnerable.
“What are you smiling about?” The worry on his wife’s face was quickly replaced by irritation. “You’ve already overslept for work. I shook you, poured water on you, pinched you – nothing helped.”
“Daddy, are you alive?” asked son, opening the door to the bedroom half way.
“Ask your mother,” said Hero.
Meanwhile the doctor had finished taking his pulse. Then he began to examine Hero’s eyes, listened to his heart and finally announced thoughtfully that he would like to examine him more thoroughly in the hospital. In conclusion he assured them that cases of lethargic sleep were extremely rare, and that such a deep sleep as Hero’s might be accounted for by nervous exhaustion. The doctor left with ill-concealed bewilderment on his face.
But the joy of victory bubbled up in Hero’s heart. He felt an unprecedented strength in himself. “This is why deep sleep is called heroic in fairy tales,” thought Hero. He was impatient to test once again the strength of his soul, which had so successfully withstood the pressure of an alien world. The doctor’s visit had given him the status of an invalid, despite the diagnosis of complete health, so Hero decided not to get out of bed. He took down a book, but was unable to read and laid it down beside him. He looked at the window, in which an ancient tree was swaying.
“Are you going to lie around all day?” asked his wife as she entered the room. “I missed work today too, because of you.”
“I want to sleep,” said Hero, looking at the tree as before.
“You’ll sleep long enough when you’re dead,” replied his wife. She was going to add something else, but their son screamed, and the wife ran out of the room.
He looked at the tree and thought about how indifferent he was to people and how indifferent people were to him. Here they are born, pass through all the stages of life, and this seems so natural to you, and other people’s feelings do not touch you. And when they die, you simply transfer your gaze to others, still young, and life continues uninterruptedly for the observer. But at some point you understand that you are not an observer but a participant, and this means that death will come for you, too, and somebody else will just as easily transfer his gaze from you to someone else, And no one will understand your dying feelings until he dies himself, but then it will already be too late for him, so much the more so for you. Thus, by lack of understanding of one another, people are protected from premature knowledge of death.
Hero started so drift off into sleep, and relished his soft but overpowering sensation. He fell asleep in the early evening and heard neither the sound of the television, nor his son’s sobbing, nor his wife’s screaming. He felt only the growing depth of the peace which was filling him.
In the morning Hero’s wife discovered that his body was cold. The doctor was called out to confirm death. The wife, frightened and distraught, wept without sobbing and was tormented by the blasphemous feeling of relief which she recognized among her sensations of bitterness, horror and helplessness. Her mother arrived and after a fleeting glance at her unloved son-in-law took her grandson away from her. When, in answer to the boy’s question “what happened to Daddy,” Hero’s mother-in-law-replied, “He died,” the boy flew to the telephone.
“Who are you calling?” asked the mother-in-law in surprise.
“I want to say goodbye to Daddy,” the son explained.
1984
Translated from Russian by Amy Babich
Muscular Death
His huge muscles were attractive to women. Aware of this, Nar always tensed himself as he walked, so his muscles would bulge out noticeably. He never let his arms dangle but instead bent them slightly at the elbows, which thrust forward the musculature of his chest. It also had the effect of raising his shoulders, which, though sloping by nature, looked broad when overgrown with muscles. Constant tensing had become such a habit with him that even in his sleep he occasionally played with his biceps.
At seventeen he moved from a small town to a big city, started college and devoted himself to the study of science with the thoroughness and doggedness of the provincial. But he poured no less energy into athletics. Having once seen a photograph of a famous body builder, Nar was fired with the dream of such a body. Life in the big city supported this dream, and he started working out almost every day. Nar acquired magazines and other body-building literature, and before long the walls of his room were decorated with photographs, not of women’s but of men’s bodies, consisting of hypertrophied clots of muscle, for the cultivation of which had garnered international prizes.
The more his body developed muscles, the more deeply besotted with love for it Nar grew. He especially valued his body for its power to get attention from women. True, this was not always successful. Or rather, practically all women paid some sort of attention to him, but he did not always receive that warm attention that slides so easily into tenderness. Some girls looked sardonically at his jacket bulging with muscles and inquired: “You pad yourself there or something?”