The Kingdom of God is Within You / Christianity and Patriotism / Miscellanies

In reply to the question when this hour shall arrive, Christ says that we cannot know it; but for the very reason that we do not know the time of its coming, we should not only be at all times prepared to meet it, as must be the goodman watching the house, and the virgins with their lamps going forth to meet the bridegroom, but also we should work with all our strength for the coming of that hour, as the servants had to work for the talents given to them (Matt. xxiv. 43; xxv. 1-30). In reply to the question when this hour should come, Christ admonished all men to work with all their strength for its quicker coming.

There can be no other answer. People can nowise know when the day and the hour of the kingdom of God shall arrive, because the coming of that hour depends on no one but the men themselves.

The answer is the same as that of the sage, who in reply to the question of a passer-by, how far it was to the city, answered, "Go."

How can we know how far it is to the goal toward which humanity is moving, since we do not know how humanity, on whom it depends whether to go or not, to stop, to temper the motion, or to accelerate it, will move toward that goal?

All we can know is, what we, who compose humanity, must do, and what not, in order that the kingdom of God may come. That we all know. And every one need but begin to do what we must do, and stop doing what we must not do; every one of us need only live by all that light which is within us, in order that the promised kingdom of God, toward which the heart of every man is drawn, may come at once.

XII

CONCLUSION

1

I had ended this two years' labour, when, on the ninth of September, I happened to travel on a train to a locality in the Governments of Túla and Ryazán, where the peasants had been starving the year before, and were starving still more in the present year. At one of the stations the train in which I was travelling met a special train which, under the leadership of the governor, was transporting troops with guns, cartridges, and rods for the torture and killing of those very famine-stricken peasants.

The torturing of the peasants with rods for the purpose of enforcing the decision of the authorities, although corporal punishment was abolished by law thirty years ago, has of late been applied more and more freely in Russia.

I had heard of it, had even read in newspapers of the terrible tortures of which the Governor of Nízhni-Nóvgorod, Baránov, is said to have boasted, of the tortures which had taken place in Chernígov, Tambóv, Sarátov, Astrakhán, Orél, but not once had I had a chance to see men in the process of executing these deeds.

Here I saw with my own eyes good Russians, men who are permeated with the Christian spirit, travelling with guns and rods, to kill and torture their starving brothers.

The cause that brought them out was the following:

In one of the estates of a wealthy landowner the peasants had raised a forest on a pasture which they owned in common with the proprietor (had raised, that is, had watched it during its growth), and had always made use of it, and so regarded this forest as their own, at least as a common possession; but the proprietor, appropriating to himself this forest, began to cut it down. The peasants handed in a complaint. The judge of the first instance irregularly (I say "irregularly," using the word employed by the prosecuting attorney and the governor, men who ought to know the case) decided the case in favour of the proprietor. All the higher courts, among them the senate, though they could see that the case had been decided irregularly, confirmed the decision, and the forest was adjudged to the proprietor. The proprietor began to cut down the forest, but the peasants, unable to believe that such an obvious injustice could be done them by a higher court, did not submit to the decree, and drove away the workmen who were sent to cut down the forest, declaring that the forest belonged to them, and that they would petition the Tsar, but would not allow the proprietor to cut down the forest.

The case was reported to St. Petersburg, whence the governor was ordered to enforce the decree of the court. The governor asked for troops, and now the soldiers, armed with bayonets, ball-cartridges, and, besides, a supply of rods, purposely prepared for this occasion and carried in a separate car, were travelling to enforce this decree of the higher authorities.

The enforcement of the decree of the higher authorities is accomplished by means of killing, of torturing men, or by means of a threat of doing one or the other, according as to whether any opposition is shown or not.

In the first case, if the peasants show any opposition, the following takes place in Russia (the same things happen wherever there are a state structure and property rights): the chief makes a speech and demands submission. The excited crowd, generally deceived by its leaders, does not understand a word that the representative of the power says in official book language, and continues to be agitated. Then the chief declares that if they do not submit and disperse, he will be compelled to have recourse to arms. If the crowd does not submit even then, the chief commands his men to load their guns and shoot above the heads of the crowd. If the crowd does not disperse even then, he commands the soldiers to shoot straight into the crowd, at haphazard, and the soldiers shoot, and in the street fall wounded and killed men, and then the crowd generally runs away, and the troops at the command of the chiefs seize those who present themselves to them as the main rioters, and lead them away under guard.

After that they pick up the blood-stained, dying, maimed, killed, and wounded men, frequently also women and children; the dead are buried, and the maimed are sent to the hospital. But those who are considered to be the plotters are taken to the city and tried by a special military court. If on their part there was any violence, they are sentenced to be hanged. Then they put up a gallows and with the help of ropes choke to death a few defenceless people, as has many times been done in Russia and as is being done, and must be done where the public structure is based on violence. Thus they do in case of opposition.

In the second case, when the peasants submit, there takes place something special and peculiarly Russian. What happens is this: the governor arrives at the place of action, makes a speech to the people, rebuking them for their disobedience, and either stations troops in the farms of the village, where the soldiers, quartering at times as much as a month at a time, ruin the peasants, or, satisfied with threatening them, graciously pardons the people and returns home, or, which happens more frequently than anything else, announces to them that the instigators ought to be punished, and arbitrarily, without trial, selects a certain number of men, who are declared to be the instigators and in his presence are subjected to tortures.

In order to give an idea as to how these things are done, I will describe an affair which took place at Orél and received the approval of the higher authorities.

What happened in Orél was this: just as here, in the Government of Túla, a proprietor wanted to take away some property from certain peasants, and the peasants opposed him, just as they did here. The point was that the landed proprietor wanted without the consent of the peasants to keep the water in his mill-pond at so high a level that their fields were inundated. The peasants objected. The proprietor entered a complaint before the County Council chief. The County Council chief illegally (as was later declared by the court) decided the case in favour of the proprietor, by permitting him to raise the water. The proprietor sent his workmen to raise the ditch through which the water ran down. The peasants were provoked by this irregular decision, and called out their wives, to prevent the proprietor's workmen from raising the ditch. The women went to the dam, overturned the carts, and drove off the workmen. The proprietor entered a complaint against the women for taking the law into their hands. The County Council chief ordered one woman from each peasant farm in the whole village to be locked up ("in the cold room"). The decision could not well be carried out; since there were several women on each farm, it was impossible to determine which of them was liable to arrest, and so the police did not carry out the decree. The proprietor complained to the governor of the inactivity of the police, and the governor, without looking into the matter, gave the rural chief the strict order immediately to enforce the decision of the County Council chief. Obeying the higher authorities, the rural chief arrived in the village and, with a disrespect for men which is characteristic of the Russian authorities, commanded the policemen to seize one woman from each house. But since there was more than one woman in each house, and it was impossible to tell which one of them was subject to incarceration, there began quarrels, and opposition was shown. In spite of these quarrels and this opposition, the rural chief commanded that one woman, no matter who she be, be seized in each house and led to a place of confinement. The peasants began to defend their wives and mothers, did not give them up, and upon this occasion beat the police and the rural chief. There appeared the first terrible crime, – an assault on the authorities, – and this new crime was reported to the city. And so the governor, like the Governor of Túla, arrived on a special train with a battalion of soldiers, with guns and rods, having made use of the telegraph, of telephones, and of the railway, and brought with him a learned doctor, who was to watch the hygienic conditions of the flogging, thus fully personifying Dzhingis Khan with the telegraphs, as predicted by Herzen.

Near the township office stood the troops, a squad of policemen with red cords, to which is attached the revolver, official persons from among the peasants, and the accused. Round about stood a crowd of one thousand people or more. Upon driving up to the township office, the governor alighted from his carriage, delivered a speech previously prepared, and called for the guilty and for a bench. This command was not understood at first. But a policeman, whom the governor always took with him, and who attended to the preparation of the tortures, which had more than once been employed in the Government, explained that what was meant was a bench for flogging. A bench was brought, the rods, which had been carried on the train, were piled up, and the executioners were called for. These had been previously chosen from among the horse-thieves of the village, because the soldiers refused to perform this duty.

When everything was ready, the governor commanded the first of the twelve men pointed out by the proprietor as the most guilty to step forward. The one that came out was the father of a family, a respected member of society of about forty years of age, who had bravely defended the rights of society and so enjoyed the respect of the inhabitants. He was led up to the bench, his body was bared, and he was ordered to lie down.

The peasant tried to beg for mercy, but when he saw that this was useless, he made the sign of the cross and lay down. Two policemen rushed forward to hold him down. The learned doctor stood near by, ready to offer learned medical aid. The prisoners, spitting into their hands, swished the rods and began to strike. However, it turned out that the bench was too narrow and that it was too difficult to keep the writhing, tortured man upon it. Then the governor ordered another bench to be brought and to be cleated to the first. Putting their hands to their visors and muttering: "Yes, your Excellency," some men hurriedly and humbly fulfilled the commands; meanwhile the half-naked, pale, tortured man, frowning and looking earthward, waited with trembling jaws and bared legs. When the second bench was attached, he was again put down, and the horse-thieves began to beat him again. The back, hips, and thighs, and even the sides of the tortured man began more and more to be covered with wales and bloody streaks, and with every blow there were heard dull sounds, which the tortured man was unable to repress. In the surrounding crowd were heard the sobs of the wives, mothers, children, relatives of the tortured man and of all those who were selected for the punishment.

The unfortunate governor, intoxicated by his power, thought that he could not do otherwise, and, bending his fingers, counted the blows, and without stopping smoked cigarettes, to light which several officious persons hastened every time to hand him a lighted match. When fifty blows had been dealt, the peasant stopped crying and stirring, and the doctor, who had been educated in a Crown institution for the purpose of serving his Tsar and country with his scientific knowledge, walked over to the tortured man, felt his pulse, listened to the beating of his heart, and announced to the representative of power that the punished man had lost consciousness and that according to the data of science it might be dangerous to his life to continue the punishment. But the unfortunate governor, who was now completely intoxicated by the sight of blood, commanded the men to go on, and the torture lasted until they had dealt seventy blows, to which number it for some reason seemed to him necessary to carry the number of the blows. When the seventieth blow was dealt, the governor said, "Enough! The next!" And the disfigured man, with his swollen back, was lifted up and carried away in a swoon, and another was taken up. The sobs and groans of the crowd became louder; but the representative of the governmental power continued the torture.

Thus they flogged the second, third, fourth, fifth, sixth, seventh, eighth, ninth, tenth, eleventh, twelfth man, – each man receiving seventy blows. All of them begged for mercy, groaned, cried. The sobs and groans of the mass of women grew louder and more heartrending, and the faces of the men grew gloomier and gloomier; but the troops stood all about them, and the torture did not stop until the work was accomplished in the measure which for some reason appeared indispensable to the caprice of the unfortunate, half-drunken, deluded man, called a governor.

Not only were officials, officers, soldiers present, but with their presence they took part in this matter and kept this order of the fulfilment of the state act from being impaired on the part of the crowd.

When I asked one of the governors why these tortures are committed on men, when they have already submitted and troops are stationed in the village, he replied to me, with the significant look of a man who has come to know all the intricacies of state wisdom, that this is done because experience has shown that if the peasants are not subjected to torture they will again counteract the decrees of the power, while the performance of the torture in the case of a few men for ever confirms the decrees of the authorities.

And so now the Governor of Túla was travelling with his officials, officers, and soldiers, in order to perform just such a work. In just the same manner, that is, by means of murder or torture, were to be carried out the decree of the higher authorities, which consisted in this, that a young fellow, a landed proprietor, who had an income of one hundred thousand roubles per year, was to receive another three thousand roubles, for a forest which he had in a rascally manner taken away from a whole society of hungry and cold peasants, and be able to spend this money in two or three weeks in the restaurants of Moscow, St. Petersburg, or Paris. It was to do such a deed that the men whom I met were travelling.

Fate, as though on purpose, after my two years' tension of thought in one and the same direction, for the first time in my life brought me in contact with this phenomenon, which showed me with absolute obviousness in practice what had become clear to me in theory, namely, that the whole structure of our life is not based, as men who enjoy an advantageous position in the existing order of things are fond of imagining, on any juridical principles, but on the simplest, coarsest violence, on the murder and torture of men.

Men who own large tracts of land or have large capitals, or who receive large salaries, which are collected from the working people, who are in need of the simplest necessities, as also those who, as merchants, doctors, artists, clerks, savants, coachmen, cooks, authors, lackeys, lawyers, live parasitically about these rich people, are fond of believing that those prerogatives which they enjoy are not due to violence, but to an absolutely free and regular exchange of services, and that these prerogatives are not only not the result of assault upon people, and the murder of them, like what took place this year in Orél and in many other places in Russia, and continually takes place in all of Europe and of America, but has even no connection whatsoever with these cases of violence. They are fond of believing that the privileges which they enjoy exist in themselves and take place and are due to a voluntary agreement among people, while the violence exerted against people also exists in itself and is due to some universal and higher juridical, political, and economical laws. These men try not to see that they enjoy the privileges which they enjoy only by dint of the same thing which now would force the peasants, who raised the forest and who were very much in need of it, to give it up to the rich proprietor, who took no part in the preservation of the forest and had no need of it, that is, that they would be flogged or killed if they did not give up this forest.

And yet, if it is quite clear that the Orél mill began to bring greater returns to the proprietor, and that the forest, which the peasants raised, is turned over to the proprietor, only in consequence of assaults or murders, or the threat of them, it must be just as clear that all the other exclusive rights of the rich, which deprive the poor of their prime necessities, are based on the same thing. If the peasants, who are in need of the land for the support of their families, do not plough the land which adjoins their very farms, while this land, which is capable of supporting something like one thousand families, is in the hands of one man, – a Russian, Englishman, Austrian, or some large landed proprietor, – who does not work on this land, and if the merchant, buying up the corn from the needy agriculturists, can securely keep this corn in his granaries, amidst starving people, and sell it at three times its price to the same agriculturists from whom he bought it at one-third its present worth, it is evident that this takes place from the same causes. And if one man cannot buy cheap goods, which are sold to him from beyond a conventional line called a border, without paying customs dues to people who had no share whatsoever in the production of the goods; and if people cannot help but give up their last cow for taxes, which are distributed by the government to officials and are used for the maintenance of soldiers who will kill these very taxpayers, it would seem to be obvious that even this does not take place in consequence of some abstract rights, but in consequence of the same that happened in Orél and that now may happen in the Government of Túla, and periodically in one form or another takes place in the whole world, wherever there is a state structure and there are the rich and the poor.

Because not all human relations of violence are accompanied by tortures and murders, the men who enjoy the exclusive prerogatives of the ruling classes assure themselves and others that the privileges which they enjoy are not due to any tortures or murders, but to other mysterious common causes, abstract rights, and so forth. And yet, it would seem, it is clear that, if people, though they consider this to be an injustice (all working people now do), give the main portion of their work to the capitalist, the landed proprietor, and pay taxes, though they know that bad use is made of them, they do so first of all, not because they recognize any abstract rights, of which they have never heard, but only because they know that they will be flogged and killed, if they do not do so.

But if there is no occasion to imprison, flog, and kill men, every time the rent for the land is collected by the landed proprietor, and the man in need of corn pays to the merchant who has cheated him a threefold price, and the factory hand is satisfied with a wage which represents proportionately half the master's income, and if a poor man gives up his last rouble for customs dues and taxes, this is due to the fact that so many men have been beaten and killed for their attempts to avoid doing what is demanded of them, that they keep this well in mind. As the trained tiger in the cage does not take the meat which is placed under his mouth, and does not lie quiet, but jumps over a stick, whenever he is ordered to do so, not because he wants to do so, but because he remembers the heated iron rod or the hunger to which he was subjected every time he did not obey, – even so men who submit to what is not advantageous for them, what even is ruinous to them, do so because they remember what happened to them for their disobedience.

But the men who enjoy prerogatives which are the result of old violence, frequently forget, and like to forget, how these prerogatives were obtained. We need, however, only think of history, not the history of the successes of various dynasties of rulers, but real history, the history of the oppression of the majority by a small number of men, to see that the bases of all the prerogatives of the rich over the poor have originated from nothing but switches, prisons, hard labour, murders.

We need but think of that constant, stubborn tendency of men to increase their well-being, which guides the men of our time, to become convinced that the prerogatives of the rich over the poor could not and cannot be maintained in any other way.

There may be oppressions, assaults, prisons, executions, which have not for their purpose the preservation of the prerogatives of the wealthy classes (though this is very rare), but we may boldly say that in our society, for each well-to-do, comfortably living man, there are ten who are exhausted by labour, who are envious and greedy, and who frequently suffer with their whole families, – all the prerogatives of the rich, all their luxury, all that superfluity which the rich enjoy above the average labourer, all that is acquired and supported only by tortures, incarcerations, and executions.

2

The train which I came across the ninth of September, and which carried soldiers, with their guns, cartridges, and rods, to the starving peasants, in order to secure to the rich proprietor the small forest, which he had taken from the peasants and which the peasants were in dire need of, showed me with striking obviousness to what extent men have worked out the ability of committing acts which are most revolting to their convictions and to their conscience, without seeing that they are doing so.

The special train with which I fell in consisted of one car of the first class for the governor, the officials, and the officers, and of several freight-cars, which were cram-full of soldiers.

The dashing young soldiers, in their clean new uniforms, stood crowding or sat with dangling legs in the wide-open doors of the freight-cars. Some smoked, others jostled one another, jested, laughed, displaying their teeth; others again cracked pumpkin seeds, spitting out the shells with an air of self-confidence. Some of them were running up and down the platform, toward the water-barrel, in order to get a drink, and, upon meeting an officer, tempered their gait, went through the stupid gesture of putting their hands to their brows, and with serious faces, as though they were doing not only something sensible, but even important, walked past them, seeing them off with their eyes, and then raced more merrily, thumping with their feet on the planks of the platform, laughing, and chattering, as is characteristic of healthy, good lads, who in good company travel from one place to another.

They were travelling to slay their hungry fathers and grandfathers, as though going to some very jolly, or at least very usual, piece of work.

The same impression was conveyed by the officials and officers in gala-uniform, who were scattered on the platform and in the hall of the first class. At the table, which was covered with bottles, dressed in his semi-military uniform, sat the governor, the chief of the expedition, eating something, and speaking calmly about the weather with an acquaintance whom he had met, as though the matter which he was about to attend to were so simple and so common that it could not impair his calm and his interest in the change of the weather.

At some distance away from the table, not partaking of any food, sat a general of gendarmes, with an impenetrable, but gloomy look, as though annoyed by the tedious formality. On all sides moved and chattered officers, in their beautiful, gold-bedecked uniforms: one, sitting at the table, was finishing a bottle of beer; another, standing at the buffet, munched at an appetizing patty, shaking off the crumbs, which had lodged on the breast of his uniform, and throwing the money on the table with a self-confident gesture; a third, vibrating both legs, was walking past the cars of our train, ogling the feminine faces.

All these men, who were on their way to torture or kill hungry, defenceless men, the same that fed them, had the appearance of men who know conclusively that they are doing what is right, and even are proud, "stuck up," at what they are doing.

What is this?

All these men are one half-hour's ride away from the place where, to secure to a rich fellow some three thousand useless roubles, which he has taken away from a whole community of starving peasants, they may be compelled to perform the most terrible acts that one can imagine, may begin, just as in Orél, to kill or to torture innocent men, their brothers, and they calmly approach the place and time where and when this may happen.

It is impossible to say that these men, all these officials, officers, and soldiers, do not know what awaits them, because they prepared themselves for it. The governor had to give his orders concerning the rods, the officials had to purchase birch switches, to haggle for them, and to enter this item as an expense. The military gave and received and executed commands concerning the ball-cartridges. All of them know that they are on the way to torture and, perhaps, to kill their famished brothers, and that they will begin to do this, perhaps, within an hour.

It would be incorrect to say that they do this from conviction, – as is frequently said and as they themselves repeat, – from the conviction that they do this because it is necessary to maintain the state structure, in the first place, because all these men have hardly ever even thought of the state structure and of its necessity; in the second place, they can in no way be convinced that the business in which they take part maintains the state, instead of destroying it, and, in the third place, in reality the majority of these men, if not all, will not only never sacrifice their peace and pleasure for the purpose of supporting the state, but will even never miss a chance of making use, for their peace and pleasure, of everything they can, even though it be to the disadvantage of the state. Consequently they do not do so for the sake of the abstract principle of the state.

What is it, then?