G. B. i. 157.
110
G. B. ii. 1-5.
111
Modern Mythology, 'Myths of the Origin of Death.'
112
Spencer and Gillen, p. 476.
113
Mariner, ii. 127.
114
Making of Religion, chapters xi. – xiii.
115
G. B. ii. 1.
116
Prim. Cult. ii. 308, 1871; ii. 340, 1873. In the edition of 1891, Mr. Tylor, in accordance with his altered ideas, dropped his denial of borrowing, and said that Torngarsuk was later identified with the devil – a common result of missionary teaching, just as Saints under Protestantism became, or their statues became, 'idols.'
117
G. B. ii. 1. Meiners, Geschichte der Religionen, Hanover, 1806, 1807, i. p. 48.
118
E. I. Dodge, Our Wild Indians, p. 112.
119
"Le Jeune", Relations des Jésuites, 1633, p. 16; 1634, p. 13.
120
Callaway, Religion of the Amazulu, pp. 26, 27.
121
Thevet, Singularités de la France Antarctique, ch. 77. Paris, 1855. Andouagni is a creator, not addressed in prayer. See 'Science and Superstition,' pp. 10, 11.
122
Hymns in Maspero, Music de Boulaq, pp. 49, 50.
123
Religion of Babylon and Assyria, p. 483.
124
G. B. iii. 198.
125
G. B. ii. 3, 4, citing L. W. King, Babylonian Religion and Mythology, p. 8 (1899).
126
G. B. iii. 154.
127
Jastrow, The Religion of Babylonia and Assyria, p. 307. Boston, U.S., 1898.
128
Jastrow, p. 311.
129
G. B. ii. 2.
130
G. B. i. 77.
131
G. B. i. 77, 78.
132
G. B. ii. 1.
133
G. B. ii. 6.
134