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Magic and Religion

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2017
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G. B. i. 157.

110

G. B. ii. 1-5.

111

Modern Mythology, 'Myths of the Origin of Death.'

112

Spencer and Gillen, p. 476.

113

Mariner, ii. 127.

114

Making of Religion, chapters xi. – xiii.

115

G. B. ii. 1.

116

Prim. Cult. ii. 308, 1871; ii. 340, 1873. In the edition of 1891, Mr. Tylor, in accordance with his altered ideas, dropped his denial of borrowing, and said that Torngarsuk was later identified with the devil – a common result of missionary teaching, just as Saints under Protestantism became, or their statues became, 'idols.'

117

G. B. ii. 1. Meiners, Geschichte der Religionen, Hanover, 1806, 1807, i. p. 48.

118

E. I. Dodge, Our Wild Indians, p. 112.

119

"Le Jeune", Relations des Jésuites, 1633, p. 16; 1634, p. 13.

120

Callaway, Religion of the Amazulu, pp. 26, 27.

121

Thevet, Singularités de la France Antarctique, ch. 77. Paris, 1855. Andouagni is a creator, not addressed in prayer. See 'Science and Superstition,' pp. 10, 11.

122

Hymns in Maspero, Music de Boulaq, pp. 49, 50.

123

Religion of Babylon and Assyria, p. 483.

124

G. B. iii. 198.

125

G. B. ii. 3, 4, citing L. W. King, Babylonian Religion and Mythology, p. 8 (1899).

126

G. B. iii. 154.

127

Jastrow, The Religion of Babylonia and Assyria, p. 307. Boston, U.S., 1898.

128

Jastrow, p. 311.

129

G. B. ii. 2.

130

G. B. i. 77.

131

G. B. i. 77, 78.

132

G. B. ii. 1.

133

G. B. ii. 6.

134

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