The Lilac Fairy Book

'You have killed our father, do you see? do you see?' cried two young men, 'and you will come with us this instant before the judge, and answer for it.'

'Your father? but I don't know him. What do you mean?' asked the poor man, who was quite bewildered with his sudden rush through the air, and could not think why he should be accused of this fresh crime. But he got no reply, and was only hurried through the streets to the court-house, where his brother, the muleteer, and the farmer had just arrived, all as angry as ever, all talking at once, till the judge entered and ordered them to be silent.

'I will hear you one by one,' he said, and motioned the younger brother to begin.

He did not take long to state his case. The unfinished houses were his, left him with the rest of the property by his father, and his brother refused to give them up. In answer, the poor man told, in a few words, how he had begged the houses from his brother, and produced the deed of gift which made him their owner.

The judge listened quietly and asked a few questions; then he gave his verdict.

'The houses shall remain the property of the man to whom they were given, and to whom they belong. And as you,' he added, turning to the younger brother, 'brought this accusation knowing full well it was wicked and unjust, I order you, besides losing the houses, to pay a thousand pounds damages to your brother.'

The rich man heard the judge with rage in his heart, the poor man with surprise and gratitude. But he was not safe yet, for now it was the turn of the farmer. The judge could hardly conceal a smile at the story, and inquired if the wife was dead before the farmer left the house, and received for answer that he was in such a hurry for justice to be done that he had not waited to see. Then the poor man told his tale, and once more judgment was given in his favour, while twelve hundred pounds was ordered to be paid him. As for the muleteer, he was informed very plainly that he had proved himself mean and ungrateful for the help that had been given him, and as a punishment he must pay to the poor man a fine of fifty pounds, and hand him over the mule till his tail had grown again.

Lastly, there came the two sons of the sick man.

'This is the wretch who killed our father,' they said, 'and we demand that he should die also.'

'How did you kill him?' asked the judge, turning to the accused, and the poor man told how he had leaped from the wall, not knowing that anyone was beneath.

'Well, this is my judgment,' replied the judge, when they had all spoken: 'Let the accused sit under the wall, and let the sons of the dead man jump from the top and fall on him and kill him, and if they will not do this, then they are condemned to pay eight hundred pounds for their false accusation.'

The young men looked at each other, and slowly shook their heads.

'We will pay the fine,' said they, and the judge nodded.

So the poor man rode the mule home, and brought back to his family enough money to keep them in comfort to the end of their days.

Adapted from the Portuguese

THE ONE-HANDED GIRL

An old couple once lived in a hut under a grove of palm trees, and they had one son and one daughter. They were all very happy together for many years, and then the father became very ill, and felt he was going to die. He called his children to the place where he lay on the floor – for no one had any beds in that country – and said to his son, 'I have no herds of cattle to leave you – only the few things there are in the house – for I am a poor man, as you know. But choose: will you have my blessing or my property?'

'Your property, certainly,' answered the son, and his father nodded.

'And you?' asked the old man of the girl, who stood by her brother.

'I will have blessing,' she answered, and her father gave her much blessing.

That night he died, and his wife and son and daughter mourned for him seven days, and gave him a burial according to the custom of his people. But hardly was the time of mourning over, than the mother was attacked by a disease which was common in that country.

'I am going away from you,' she said to her children, in a faint voice; 'but first, my son, choose which you will have: blessing or property.'

'Property, certainly,' answered the son,

'And you, my daughter?'

'I will have blessing,' said the girl; and her mother gave her much blessing, and that night she died.

When the days of mourning were ended, the brother bade his sister put outside the hut all that belonged to his father and his mother. So the girl put them out, and he took them away, save only a small pot and a vessel in which she could clean her corn. But she had no corn to clean.

She sat at home, sad and hungry, when a neighbour knocked at the door.

'My pot has cracked in the fire, lend me yours to cook my supper in, and I will give you a handful of corn in return.'

And the girl was glad, and that night she was able to have supper herself, and next day another woman borrowed her pot, and then another and another, for never were known so many accidents as befell the village pots at that time. She soon grew quite fat with all the corn she earned with the help of her pot, and then one evening she picked up a pumpkin seed in a corner, and planted it near her well, and it sprang up, and gave her many pumpkins.

At last it happened that a youth from her village passed through the place where the girl's brother was, and the two met and talked.

'What news is there of my sister?' asked the young man, with whom things had gone badly, for he was idle.

'She is fat and well-liking,' replied the youth, 'for the women borrow her mortar to clean their corn, and borrow her pot to cook it in, and for all this they give her more food than she can eat.' And he went his way.

Now the brother was filled with envy at the words of the man, and he set out at once, and before dawn he had reached the hut, and saw the pot and the mortar were standing outside. He slung them over his shoulders and departed, pleased with his own cleverness; but when his sister awoke and sought for the pot to cook her corn for breakfast, she could find it nowhere. At length she said to herself:

'Well, some thief must have stolen them while I slept. I will go and see if any of my pumpkins are ripe.' And indeed they were, and so many that the tree was almost broken by the weight of them. So she ate what she wanted and took the others, to the village, and gave them in exchange for corn, and the women said that no pumpkins were as sweet as these, and that she was to bring every day all that she had. In this way she earned more than she needed for herself, and soon was able to get another mortar and cooking pot in exchange for her corn. Then she thought she was quite rich.

Unluckily someone else thought so too, and this was her brother's wife, who had heard all about the pumpkin tree, and sent her slave with a handful of grain to buy her a pumpkin. At first the girl told him that so few were left that she could not spare any; but when she found that he belonged to her brother, she changed her mind, and went out to the tree and gathered the largest and the ripest that was there.

'Take this one,' she said to the slave, 'and carry it back to your mistress, but tell her to keep the corn, as the pumpkin is a gift.'

The brother's wife was overjoyed at the sight of the fruit, and when she tasted it, she declared it was the nicest she had ever eaten. Indeed, all night she thought of nothing else, and early in the morning she called another slave (for she was a rich woman) and bade him go and ask for another pumpkin. But the girl, who had just been out to look at her tree, told him that they were all eaten, so he went back empty-handed to his mistress.

In the evening her husband returned from hunting a long way off, and found his wife in tears.

'What is the matter?' asked he.

'I sent a slave with some grain to your sister to buy some pumpkins, but she would not sell me any, and told me there were none, though I know she lets other people buy them.'

'Well, never mind now – go to sleep,' said he, 'and to-morrow I will go and pull up the pumpkin tree, and that will punish her for treating you so badly.'

So before sunrise he got up and set out for his sister's house, and found her cleaning some corn.

'Why did you refuse to sell my wife a pumpkin yesterday when she wanted one?' he asked.

'The old ones are finished, and the new ones are not yet come,' answered the girl. 'When her slave arrived two days ago, there were only four left; but I gave him one, and would take no corn for it.'

'I do not believe you: you have sold them all to other people. I shall go and cut down the pumpkin,' cried her brother in a rage.

'If you cut down the pumpkin you shall cut off my hand with it,' exclaimed the girl, running up to her tree and catching hold of it. But her brother followed, and with one blow cut off the pumpkin and her hand too.

Then he went into the house and took away everything he could find, and sold the house to a friend of his who had long wished to have it, and his sister had no home to go to.

Meanwhile she had bathed her arm carefully, and bound on it some healing leaves that grew near by, and wrapped a cloth round the leaves, and went to hide in the forest, that her brother might not find her again.

For seven days she wandered about, eating only the fruit that hung from the trees above her, and every night she climbed up and tucked herself safely among the creepers which bound together the big branches, so that neither lions nor tigers nor panthers might get at her.

When she woke up on the seventh morning she saw from her perch smoke coming up from a little town on the edge of the forest. The sight of the huts made her feel more lonely and helpless than before. She longed desperately for a draught of milk from a gourd, for there were no streams in that part, and she was very thirsty, but how was she to earn anything with only one hand? And at this thought her courage failed, and she began to cry bitterly.