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Cock Lane and Common-Sense
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79
Proceedings S. P. R., xix. 186. ‘C.’ is a Miss Davis, daughter of a gentleman occupying ‘a responsible position as a telegraphist’. The date was 1888.
80
Satan’s Invisible World Discovered. Edinburgh: Reid, 1685. Pp. 67-69.
81
Manuscript 7170, A, de la Bibliothèque du Roi. Dissertations, ut supra, vol. i. pp. 95-129.
82
Dufresnoy, op. cit., i. 95-129.
83
Compare Bastian, Mensch., ii. 393, cited by Mr. Tylor.
84
De Materia Daemon. Isagoge, p. 539. Ap. Corn. Agripp., De Occult. Philosoph. Lyons, 1600.
85
Aubrey gives a variant in his Miscellanies, on the authority of the Vicar of Barnstaple. He calls Fey ‘Fry’.
86
The Devonshire case, ‘Story of a Something,’ in Miss O’Neill’s Devonshire Idylls, is attested by a surviving witness.
87
Trials of Isobell Young, 1629, and of Jonet Thomson, Feb. 7, 1643. Darker Superstitions of Scotland, p. 593.
88
Witness Rev. E. T. Vaughan, King’s Langley. 1884.
89
Segraisiana, p. 213.
90
Crookes’s Notes of an Enquiry into the Phenomena usually called Spiritual. 86. London: Burns (second edition).
91
Satan’s Invisible World Discovered, p. 75.
92
A New Confutation of Sadducism, p. 5, writ by Mr. Alexander Telfair, London, 1696.
93
Primitive Culture, vol. i. 368; ii. 304.
94
The reader may also consult Notes on the Spirit Basis of Belief and Custom, a rough draft printed for the Indian Government. While rich in curious facts, the draft contains very little about ‘manifestations,’ except in ‘possession’.
95
Gregory, Dialogues, iv. 39.
96
De Rerum Varietate, xvi. cap. xciii.
97
De Praestigiis Daemon.
98
Si fallere possunt, ut quis videre se credat, cum videat revera extra se nihil: non poterunt fallere, ut credat quis se audire sonos, quos revera non audit? (p. 81).
99
Proceedings S. P. R., xv. 42.
100
There is one possible exception to this rule.
101
S. P. R., viii. 81.
102
Geschichte des Neueren Occultismus, p. 451.
103
Opera, 1605.
Proceedings S. P. R., xix. 186. ‘C.’ is a Miss Davis, daughter of a gentleman occupying ‘a responsible position as a telegraphist’. The date was 1888.
80
Satan’s Invisible World Discovered. Edinburgh: Reid, 1685. Pp. 67-69.
81
Manuscript 7170, A, de la Bibliothèque du Roi. Dissertations, ut supra, vol. i. pp. 95-129.
82
Dufresnoy, op. cit., i. 95-129.
83
Compare Bastian, Mensch., ii. 393, cited by Mr. Tylor.
84
De Materia Daemon. Isagoge, p. 539. Ap. Corn. Agripp., De Occult. Philosoph. Lyons, 1600.
85
Aubrey gives a variant in his Miscellanies, on the authority of the Vicar of Barnstaple. He calls Fey ‘Fry’.
86
The Devonshire case, ‘Story of a Something,’ in Miss O’Neill’s Devonshire Idylls, is attested by a surviving witness.
87
Trials of Isobell Young, 1629, and of Jonet Thomson, Feb. 7, 1643. Darker Superstitions of Scotland, p. 593.
88
Witness Rev. E. T. Vaughan, King’s Langley. 1884.
89
Segraisiana, p. 213.
90
Crookes’s Notes of an Enquiry into the Phenomena usually called Spiritual. 86. London: Burns (second edition).
91
Satan’s Invisible World Discovered, p. 75.
92
A New Confutation of Sadducism, p. 5, writ by Mr. Alexander Telfair, London, 1696.
93
Primitive Culture, vol. i. 368; ii. 304.
94
The reader may also consult Notes on the Spirit Basis of Belief and Custom, a rough draft printed for the Indian Government. While rich in curious facts, the draft contains very little about ‘manifestations,’ except in ‘possession’.
95
Gregory, Dialogues, iv. 39.
96
De Rerum Varietate, xvi. cap. xciii.
97
De Praestigiis Daemon.
98
Si fallere possunt, ut quis videre se credat, cum videat revera extra se nihil: non poterunt fallere, ut credat quis se audire sonos, quos revera non audit? (p. 81).
99
Proceedings S. P. R., xv. 42.
100
There is one possible exception to this rule.
101
S. P. R., viii. 81.
102
Geschichte des Neueren Occultismus, p. 451.
103
Opera, 1605.
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