The Red Fairy Book

‘She told me of a house a distance off where I would get a woman who would take care of it. “But what will I do in regard of the pie?”

‘“Cut a finger off it,” said I, “and I will bring you in a young wild pig out of the forest, which you may dress as if it was the child, and put the finger in a certain place, that if the giant doubts anything about it you may know where to turn it over at the first, and when he sees it he will be fully satisfied that the pie is made of the child.”

‘She agreed to the scheme I proposed, and, cutting off the child’s finger, by her direction I soon had it at the house she told me of, and brought her the little pig in the place of it. She then made ready the pie, and after eating and drinking heartily myself, I was just taking my leave of the young woman when we observed the giant coming through the castle gates.

‘“Bless me,” said she, “what will you do now? Run away and lie down among the dead bodies that he has in the room (showing me the place), and strip off your clothes that he may not know you from the rest if he has occasion to go that way.”

‘I took her advice, and laid myself down among the rest, as if dead, to see how he would behave. The first thing I heard was him calling for his pie. When she set it down before him he swore it smelled like swine’s flesh, but knowing where to find the finger, she immediately turned it up, which fairly convinced him of the contrary. The pie only served to sharpen his appetite, and I heard him sharpening his knife and saying he must have a collop or two, for he was not near satisfied. But what was my terror when I heard the giant groping among the bodies, and, fancying myself, cut the half of my hip off, and took it with him to be roasted. You may be certain I was in great pain, but the fear of being killed prevented me from making any complaint. However, when he had eaten all he began to drink hot liquors in great abundance, so that in a short time he could not hold up his head, but threw himself on a large creel he had made for the purpose, and fell fast asleep. When I heard him snoring, as I was I went up and caused the woman to bind my wound with a handkerchief; and, taking the giant’s spit, reddened it in the fire, and ran it through the eye, but was not able to kill him.

‘However, I left the spit sticking in his head, and took to my heels; but I soon found he was in pursuit of me, although blind; and having an enchanted ring he threw it at me, and it fell on my big toe and remained fastened to it.

‘The giant then called to the ring, where it was, and to my great surprise it made him answer on my foot; and he, guided by the same, made a leap at me which I had the good luck to observe, and fortunately escaped the danger. However, I found running was of no use in saving me, as long as I had the ring on my foot; so I took my sword and cut off the toe it was fastened on, and threw both into a large fish-pond that was convenient. The giant called again to the ring, which by the power of enchantment always made him answer; but he, not knowing what I had done, imagined it was still on some part of me, and made a violent leap to seize me, when he went into the pond, over head and ears, and was drowned. Now, sir knight,’ says the Thief of Sloan, ‘you see what dangers I came through and always escaped; but, indeed, I am lame for the want of my toe ever since.’

‘My lord and master,’ says an old woman that was listening all the time, ‘that story is but too true, as I well know, for I am the very woman that was in the giant’s castle, and you, my lord, the child that I was to make into a pie; and this is the very man that saved your life, which you may know by the want of your finger that was taken off, as you have heard, to deceive the giant.’

The Knight of the Glen, greatly surprised at what he had heard the old woman tell, and knowing he wanted his finger from his childhood, began to understand that the story was true enough.

‘And is this my deliverer?’ says he. ‘O brave fellow, I not only pardon you all, but will keep you with myself while you live, where you shall feast like princes, and have every attendance that I have myself.’

They all returned thanks on their knees, and the Black Thief told him the reason they attempted to steal the Steed of Bells, and the necessity they were under in going home.

‘Well,’ says the Knight of the Glen, ‘if that’s the case I bestow you my steed rather than this brave fellow should die; so you may go when you please, only remember to call and see me betimes, that we may know each other well.’

They promised they would, and with great joy they set off for the King their father’s palace, and the Black Thief along with them.

The wicked Queen was standing all this time on the tower, and, hearing the bells ringing at a great distance off, knew very well it was the princes coming home, and the steed with them, and through spite and vexation precipitated herself from the tower and was shattered to pieces.

The three princes lived happy and well during their father’s reign, and always keeping the Black Thief along with them; but how they did after the old King’s death is not known.[4 - The Hibernian Tales.]

THE MASTER THIEF

THERE was once upon a time a husbandman who had three sons. He had no property to bequeath to them, and no means of putting them in the way of getting a living, and did not know what to do, so he said that they had his leave to take to anything they most fancied, and go to any place they best liked. He would gladly accompany them for some part of their way, he said, and that he did. He went with them till they came to a place where three roads met, and there each of them took his own way, and the father bade them farewell and returned to his own home again. What became of the two elder I have never been able to discover, but the youngest went both far and wide.

It came to pass, one night, as he was going through a great wood, that a terrible storm came on. It blew so hard and rained so heavily that he could scarcely keep his eyes open, and before he was aware of it he had got quite out of the track, and could neither find road nor path. But he went on, and at last he saw a light far away in the wood. Then he thought he must try and get to it, and after a long, long time he did reach it. There was a large house, and the fire was burning so brightly inside that he could tell that the people were not in bed. So he went in, and inside there was an old woman who was busy about some work.

‘Good evening, mother!’ said the youth.

‘Good evening!’ said the old woman.

‘Hutetu! it is terrible weather outside to-night,’ said the young fellow.

‘Indeed it is,’ said the old woman.

‘Can I sleep here, and have shelter for the night?’ asked the youth.

‘It wouldn’t be good for you to sleep here,’ said the old hag, ‘for if the people of the house come home and find you, they will kill both you and me.’

‘What kind of people are they then, who dwell here?’ said the youth.

‘Oh! robbers, and rabble of that sort,’ said the old woman; ‘they stole me away when I was little, and I have had to keep house for them ever since.’

‘I still think I will go to bed, all the same,’ said the youth. ‘No matter what happens, I’ll not go out to-night in such weather as this.’

‘Well, then, it will be the worse for yourself,’ said the old woman.

The young man lay down in a bed which stood near, but he dared not go to sleep: and it was better that he didn’t, for the robbers came, and the old woman said that a young fellow who was a stranger had come there, and she had not been able to get him to go away again.

‘Did you see if he had any money?’ said the robbers.

‘He’s not one to have money, he is a tramp! If he has a few clothes to his back, that is all.’

Then the robbers began to mutter to each other apart about what they should do with him, whether they should murder him, or what else they should do. In the meantime the boy got up and began to talk to them, and ask them if they did not want a man-servant, for he could find pleasure enough in serving them.

‘Yes,’ said they, ‘if you have a mind to take to the trade that we follow, you may have a place here.’

‘It’s all the same to me what trade I follow,’ said the youth, ‘for when I came away from home my father gave me leave to take to any trade I fancied.’

‘Have you a fancy for stealing, then?’ said the robbers.

‘Yes,’ said the boy, for he thought that was a trade which would not take long to learn.

Not very far off there dwelt a man who had three oxen, one of which he was to take to the town to sell. The robbers had heard of this, so they told the youth that if he were able to steal the ox from him on the way, without his knowing, and without doing him any harm, he should have leave to be their servant-man. So the youth set off, taking with him a pretty shoe with a silver buckle that was lying about in the house. He put this in the road by which the man must go with his ox, and then went into the wood and hid himself under a bush. When the man came up he at once saw the shoe.

‘That’s a brave shoe,’ said he. ‘If I had but the fellow to it, I would carry it home with me, and then I should put my old woman into a good humour for once.’

For he had a wife who was so cross and ill-tempered that the time between the beatings she gave him was very short. But then he bethought himself that he could do nothing with one shoe if he had not the fellow to it, so he journeyed onwards and let it lie where it was. Then the youth picked up the shoe and hurried off away through the wood as fast as he was able, to get in front of the man, and then put the shoe in the road before him again.

When the man came with the ox and saw the shoe, he was quite vexed at having been so stupid as to leave the fellow to it lying where it was, instead of bringing it on with him.

‘I will just run back again and fetch it now,’ he said to himself, ‘and then I shall take back a pair of good shoes to the old woman, and she may perhaps throw a kind word to me for once.’

So he went and searched and searched for the other shoe for a long, long time, but no shoe was to be found, and at last he was forced to go back with the one which he had.

In the meantime the youth had taken the ox and gone off with it. When the man got there and found that his ox was gone, he began to weep and wail, for he was afraid that when his old woman got to know she would be the death of him. But all at once it came into his head to go home and get the other ox, and drive it to the town, and take good care that his old wife knew nothing about it. So he did this; he went home and took the ox without his wife’s knowing about it, and went on his way to the town with it. But the robbers they knew it well, because they got out their magic. So they told the youth that if he could take this ox also without the man knowing anything about it, and without doing him any hurt, he should then be on an equality with them.

‘Well, that will not be a very hard thing to do,’ thought the youth.

This time he took with him a rope and put it under his arms and tied himself up to a tree, which hung over the road that the man would have to take. So the man came with his ox, and when he saw the body hanging there he felt a little queer.

‘What a hard lot yours must have been to make you hang yourself!’ said he. ‘Ah, well! you may hang there for me; I can’t breathe life into you again.’

So on he went with his ox. Then the youth sprang down from the tree, ran by a short cut and got before him, and once more hung himself up on a tree in the road before the man.

‘How I should like to know if you really were so sick at heart that you hanged yourself there, or if it is only a hobgoblin that’s before me!’ said the man. ‘Ah, well! you may hang there for me, whether you are a hobgoblin or not,’ and on he went with his ox.

Once more the youth did just as he had done twice already; jumped down from the tree, ran by a short cut through the wood, and again hanged himself in the very middle of the road before him.

But when the man once more saw this he said to himself, ‘What a bad business this is! Can they all have been so heavy-hearted that they have all three hanged themselves? No, I can’t believe that it is anything but witchcraft! But I will know the truth,’ he said; ‘if the two others are still hanging there it is true but if they are not it’s nothing else but witchcraft.’