Waihoura, the Maori Girl
“Maori girl wish always live with Lucy – never, never part,” said Waihoura, as one evening the two friends sat together in the porch, bending over a picture-book of Scripture subjects, with the aid of which Lucy was endeavouring to instruct her companion. Lucy’s arm was thrown round Waihoura’s neck, while Betsy, who had finished her work, stood behind them, listening to the conversation, and wondering at the way her young mistress contrived to make herself understood. “God does not always allow even the dearest friends to remain together while they dwell on earth,” replied Lucy to Waihoura’s last remark. “I used to wish that I might never leave my dear mother; but God thought fit to take her to Himself. I could not have borne the parting did not I know that I should meet her in heaven.”
“What place heaven?” asked Waihoura.
“Jesus has told us that it is the place where we shall be with Him, where all is love, and purity, and holiness, and where we shall meet all who have trusted to Him while on earth, and where there will be no more parting, and where sorrow and sickness, and pain, and all things evil, will be unknown.”
“Maori girl meet Lucy in heaven?” said Waihoura, in a tone which showed she was asking a question.
“I am sure you will,” said Lucy, “if you learn to love Jesus and do His will.”
Waihoura was silent for some minutes, a sad expression coming over her countenance.
“Maori girl too bad, not love Jesus enough,” she said.
“No one is fitted for heaven from their own merits or good works, and we never can love Jesus as much as He deserves to be loved. But He knows how weak and wayward we are, and all He asks us is to try our best to love and serve Him, to believe that He was punished instead of us, and took our sins upon Himself, and He then, as it were, clothes us with His righteousness. He hides our sins, or puts them away, so that God looks upon us as if we were pure and holy, and free from sin, and so will let us come into a pure and holy heaven, where no unclean things – such as are human beings – of themselves can enter. Do you understand me?”
Waihoura thought for some time, and then asked Lucy again to explain her meaning. At length her countenance brightened.
“Just as if Maori girl put on Lucy’s dress, and hat and shawl over face, and go into a pakeha house, people say here come pakeha girl.”
“Yes,” said Lucy, inclined to smile at her friend’s illustration of the truth. “But you must have a living faith in Christ’s sacrifice; and though the work and the merit is all His, you must show, by your love and your life, what you think, and say, and do, that you value that work. If one of your father’s poor slaves had been set free, and had received a house and lands, and a wife, and pigs, and many other things from him, ought not the slave to remain faithful to him, and to try and serve him, and work for him more willingly than when he was a slave? That is just what Jesus Christ requires of those who believe in Him. They were slaves to Satan and the world, and to many bad ways, and He set them free. He wants all such to labour for Him. Now He values the souls of people more than anything else, and He wishes His friends to make known to others the way by which their souls may be saved. He also wishes people to live happily together in the world; and He came on earth to show us the only way in which that can be done. He proved to us, by His example, that we can only be happy by being kind, and gentle, and courteous to others, helping those who are in distress, doing to others as we should wish they would do to us. If, therefore, we really love Jesus, and have a living active faith in Him, we shall try to follow His example in all things. If all men lived thus, the gospel on earth would be established, there would be really peace and good will among men.”
“Very different here,” said Waihoura. “Maori people still quarrel, and fight, and kill. In pakeha country they good people love Jesus, and do good, and no bad.”
“I am sorry to say that though there are many who do love Jesus, there are far more who do not care to please Him, and that there is much sin, and sorrow, and suffering in consequence. Oh, if we could but find the country where all loved and tried to serve Him! If all the inhabitants of even one little island were real followers of Jesus, what a happy spot it would be.” Waihoura sighed.
“Long time before Maori country like that.”
“I am afraid that it will be a long time before any part of the world is like that,” said Lucy. “But yet it is the duty of each separate follower of Jesus to try, by the way he or she lives, to make it so. Oh, how watchful we should be over ourselves and all our thoughts, words and acts, and remembering our own weakness and proneness to sin, never to be trusting to ourselves, but ever seeking the aid of the Holy Spirit to help us.”
Lucy said this rather to herself than to her companion. Indeed, though she did her best to explain the subject to Waihoura, and to draw from her in return the ideas she had received, she could not help acknowledging that what she had said was very imperfectly understood by the Maori girl. She was looking forward, however, with great interest, to a visit from Mr Marlow, and she hoped that he, from speaking the native language fluently, would be able to explain many points which she had found beyond her power to put clearly.
The work of the day being over, the party were seated at their evening meal. A strange noise was heard coming from the direction of the wahré, which the native labourers had built for themselves, a short distance from the house. Harry, who had just then come in from his shepherding, said that several natives were collected round the wahré, and that they were rubbing noses, and howling together in chorus. “I am afraid they have brought some bad news, for the tears were rolling down their eyes, and altogether they looked very unhappy,” he remarked. Waihoura, who partly understood what Harry had said, looked up and observed —
“No bad news, only meet after long time away.” Still she appeared somewhat anxious, and continued giving uneasy glances at the door. Valentine was about to go out to make inquiries, when Ihaka, dressed in a cloak of flax, and accompanied by several other persons similarly habited, appeared at the door. Waihoura ran forward to meet him. He took her in his arms, rubbed his nose against hers, and burst into tears, which also streamed down her cheeks. After their greeting was over, Mr Pemberton invited the chief and his friends to be seated, fully expecting to hear that he had come to announce the death of some near relative. The chief accepted the invitation for himself and one of his companions, while the others retired to a distance, and sat down on the ground. Ihaka’s companion was a young man, and the elaborate tattooing on his face and arms showed that he was a chief of some consideration. Both he and Ihaka behaved with much propriety, and their manners were those of gentlemen who felt themselves in their proper position; but as Lucy noticed the countenance of the younger chief, she did not at all like its expression. The tattoo marks always give a peculiarly fierce look to the features; but, besides this, as he cast his eyes round the party, and they at last rested on Waihoura, Lucy’s bad opinion of him was confirmed.
Ihaka could speak a few sentences of English, but the conversation was carried on chiefly through Waihoura, who interpreted for him. The younger chief seldom spoke; when he did, either Ihaka or his daughter tried to explain his meaning. Occasionally he addressed her in Maori, when she hung down her head, or turned her eyes away from him, and made no attempt to interpret what he had said. Mr Pemberton knew enough of the customs of the natives not to inquire the object of Ihaka’s visit, and to wait till he thought fit to explain it. Lucy had feared, directly he made his appearance, that he had come to claim his daughter, and she trembled lest he should declare that such was his intention. Her anxiety increased when supper was over, and he began, in somewhat high-flown language, to express his gratitude to her and Mr Pemberton for the care they had taken of Waihoura. He then introduced his companion as Hemipo, a Rangatira, or chief of high rank, his greatly esteemed and honoured friend, who, although not related to him by the ties of blood, might yet, he hoped, become so. When he said this Waihoura cast her eyes to the ground, and looked greatly distressed, and Lucy, who had taken her hand, felt it tremble.
Ihaka continued, observing that now, having been deprived of the company of his daughter for many months, though grateful to the friends who had so kindly sheltered her, and been the means of restoring her to health, he desired to have her return with him to his pah, where she might assist in keeping the other women in order, and comfort and console him in his wahré, which had remained empty and melancholy since the death of her mother.
Waihoura, though compelled to interpret this speech, made no remark on it; but Lucy saw that the tears were trickling down her cheeks. Mr Pemberton, though very sorry to part with his young guest, felt that it would be useless to beg her father to allow her to remain after what he had said. Lucy, however, pleaded hard that she might be permitted to stay on with them sometime longer. All she could say, however, was useless; for when the chief appeared to be yielding, Hemipo said something which made him keep to his resolution, and he finally told Waihoura that she must prepare to accompany him the following morning. He and Hemipo then rose, and saying that they would sleep in the wahré, out of which it afterwards appeared they turned the usual inhabitants, they took their departure.
Waihoura kept up her composure till they were gone, and then throwing herself on Lucy’s neck, burst into tears.
“Till I came here I did not know what it was to love God, and to try and be good, and to live as you do, so happy and peaceable, and now I must go back and be again the wild Maori girl I was before I came to you, and follow the habits of my people; and worse than all, Lucy, from what my father said, I know that he intends me to marry the Rangatira Hemipo, whom I can never love, for he is a bad man, and has killed several cookies or slaves, who have offended him. He is no friend of the pakehas, and has often said he would be ready to drive them out of the country. He would never listen either to the missionaries; and when the good Mr Marlow went to his pah, he treated him rudely, and has threatened to take his life if he has the opportunity. Fear only of what the pakehas might do has prevented him.”
Waihoura did not say this in as many words, but she contrived, partly in English and partly in her own language, to make her meaning understood. Lucy was deeply grieved at hearing it, and tried to think of some means for saving Waihoura from so hard a fate. They sat up for a long time talking on the subject, but no plan which Lucy could suggest afforded Waihoura any consolation.
“I will consult my father as to what can be done,” Lucy said at last; “or when Mr Marlow comes, perhaps he can help us.”
“Oh no, he can do nothing,” answered Waihoura, bursting into tears.
“We must pray, then, that God will help us,” said Lucy. “He has promised that He will be a present help in time of trouble.”
“Oh yes, we will pray to God. He only can help us,” replied the Maori girl, and ere they lay down on their beds they together offered up their petitions to their Father in heaven for guidance and protection; but though they knew that that would not be withheld, they could not see the way in which it would be granted.
Next morning Waihoura had somewhat recovered her composure. Lucy and Mrs Greening insisted on her accepting numerous presents, which she evidently considered of great value. Several of the other settlers in the neighbourhood, who had become acquainted with the young Maori girl, and had heard that she was going away, brought up their gifts. Waihoura again gave way to tears when the moment arrived for her final parting with Lucy; and she was still weeping as her father led her off, surrounded by his attendants, to return to his pah.
Chapter Six.
Among the Maoris
Riverside. – Mr Marlow the missionary, visits the Pembertons. – Lucy and her friends visit Ihaka. – A native Pah described. – A Feast – Native Amusements. – Return to RiversideThe appearance of Riverside had greatly improved since Mr Pemberton and farmer Greening had settled there. They had each thirty or forty acres under cultivation, with kitchen gardens and orchards, and Lucy had a very pretty flower garden in front of the cottage, with a dairy and poultry yard, and several litters of pigs. Harry’s flock of sheep had increased threefold, and might now be seen dotting the plain as they fed on the rich grasses which had sprung up where the fern had been burnt. There were several other farms in the neighbourhood, and at the foot of the hill a village, consisting of a dozen or more houses, had been built, the principal shop in which was kept by Mr Nicholas Spears. The high road to the port was still in a very imperfect state, and the long talked of coach had not yet begun to run. Communication was kept up by means of the settlers waggons, or by the gentlemen, who took a shorter route to it on horseback.
Mr Marlow at length paid his long promised visit. Lucy eagerly inquired if he had seen Waihoura.
“I spent a couple of days at Ihaka’s pah on my way here,” he replied, “and I am sorry to say that your young friend appears very unhappy. Her father seems resolved that she shall marry Hemipo, notwithstanding that he is a heathen, as he has passed his word to that effect. I pointed out to him the misery he would cause her; and though he loves his child, yet I could not shake him. He replied, that a chief’s word must not be broken, and that perhaps Waihoura’s marriage may be the means of converting her husband. I fear that she would have little influence over him, as even among his own people he is looked upon as a fierce and vindictive savage.”
“Poor Waihoura!” sighed Lucy. “Do you think her father would allow her to pay us another visit? I should be so glad to send and invite her.”
“I am afraid not,” answered Mr Marlow. “Ihaka himself, though nominally a Christian, is very lukewarm; and though he was glad to have his daughter restored to health, he does not value the advantage she would derive from intercourse with civilised people. However, you can make the attempt, and I will write a letter, which you can send by one of his people who accompanied me here.”
The letter was written, and forthwith despatched. In return Ihaka sent an invitation to the pakeha maiden and her friends to visit him and his daughter at his pah. Mr Marlow advised Lucy to accept it.
“The chief’s pride possibly prevents him from allowing his daughter to visit you again, until, according to his notions, he has repaid you for the hospitality you have shown her,” he observed. “You may feel perfectly secure in going there; and, at all events, you will find the visit interesting, as you will have an opportunity of seeing more of the native customs and way of living than you otherwise could.”
Mr Pemberton, after some hesitation, agreed to the proposal, and Valentine undertook to escort his sister. Harry said he should like to go; “but then about the sheep – I cannot leave them for so long,” he said. James Greening offered to look after his flock during his absence. A lady, Miss Osburn, a very nice girl, who was calling on Lucy, expressed a strong wish to accompany her.
“I think that I am bound to go with you, as I have advised the expedition, and feel myself answerable for your safe conduct,” said Mr Marlow. “I may also prove useful as an interpreter, and should be glad of an opportunity of again speaking to Ihaka and his people.”
A message was accordingly sent to the chief, announcing the intention of Lucy and her friends to pay a visit to his pah.
The road, though somewhat rough, was considered practicable for the waggon, which was accordingly got ready. They were to start at daybreak, and as the pah was about twelve miles off, it was not expected that they would reach it till late in the afternoon. Two natives had been sent by Ihaka to act as guides, and as they selected the most level route, the journey was performed without accident.
About the time expected they came in sight of a rocky hill rising out of the plain, with a stream running at its base. On the summit appeared a line of palisades, surmounted by strange looking figures, mounted on poles, while in front was a gateway, above which was a larger figure, with a hideous countenance, curiously carved and painted. The natives pointed, with evident pride, at the abode of their chief.
As the path to it was far too steep to allow of the waggon going up it, Lucy and her friend got out to ascend on foot. As they did so, the chief and a number of his people emerged from the gateway, and came down to meet them. The usual salutations were offered, and the chief, knowing the customs of his guests, did not offer to rub noses. Lucy inquired anxiously for Waihoura. She was, according to etiquette, remaining within to receive her visitors.
After passing through a gateway, they found a second line of stockades, within which was a wide place occupied by numerous small wahrés, while at the further end stood two of somewhat larger size, ornamented with numerous highly carved wooden figures. On one side was a building, raised on carved posts, with a high-pitched roof – it was still more highly ornamented than the others, in grotesque patterns, among which the human face predominated. This latter was the chief’s store-house, and it was considerably larger and handsomer than his own abode. The dwelling-houses were of an oblong shape, about sixteen feet long and eight wide, with low walls, but high sloping roofs; the doors were so low that it was necessary to stoop when entering. The roofs were thatched with rampo, a plant which grows in the marshes; and the walls were of the same material, thickly matted together, so as to keep out both rain and wind.
As the party advanced, Waihoura appeared from her wahré, and throwing her arms on Lucy’s neck, began to weep as if her heart would break. She then conducted her friends into the interior, while the chief took charge of Mr Marlow, Valentine, and Harry.
Waihoura’s abode was clean and neat, the ground on each side covered thickly with fern, on the top of which mats were placed to serve as couches. Here the Maori girl begged her guests to be seated, and having recovered her composure, she thanked Lucy warmly for coming, and made inquiries about her friends at Riverside. She smiled and laughed, and became so animated, that she scarcely appeared like the same person she had been a few minutes before. She became very grave, however, when Lucy asked if her father still insisted on her marrying Hemipo.
“He does,” she answered, in a sad tone. “But I may yet escape, and I will, if I can, at all risks.”
She pressed her lips together, and looked so firm, that Lucy hoped that she would succeed in carrying out her resolution.
Their conversation was interrupted by a summons to a feast, which the chief had prepared, to do honour to his guests. In the centre of the pah a scaffold was erected, with bars across it, on which were hung up various fish, pieces of pork, and wild-fowl, while on the top were baskets full of sweet and ordinary potatoes, and a variety of other vegetables; and a number of women were employed in cooking, in ovens formed in the ground. These ovens were mere holes filled with hot stones, on the top of which the provisions were placed, and then covered up with leaves and earth.
In deference to the customs of their white friends, the natives had prepared seats for them, composed of fern and mats, in the shade of the chief’s wahré, while they themselves sat round, at a respectful distance, on the ground, in the hot sun.
When all were arranged, the chief, wrapped in his cloak, walked into the centre, and marching backwards and forwards, addressed the party, now turning to his guests, now to his countrymen, the rapidity of his movements increasing, till he appeared to have worked himself into a perfect fury. Waihoura, who sat by Lucy’s side, begged her and her friend not to be alarmed, he was merely acting according to custom. Suddenly he stopped, and wrapping his cloak around him, sat down on the ground.
Mr Marlow considered this a good opportunity of speaking to the people, and rising, he walked into their midst. His address, however, was very different to that of the chief’s. He reminded them that God, who rules the world, had given them all the food he saw there collected; that He desires to do good to the bodies of men, and to enable them to live in happiness and plenty; but that He loves their souls still more, and that He who had provided them with the food was ready to bestow on them spiritual blessings, to feed their souls as well as their bodies: that their bodies must perish, but that their souls must live for ever – He had sent the missionaries to them with His message of love, and He grieved that they were often more ready to accept only the food for their bodies, and to reject that which He offers for their souls. Much more he spoke to the same effect, and explained all that God, their Father had done for them when they were banished for their sins, to enable them again to become His dear children. Earthly fathers, he continued, are too often ready to sacrifice their children for their own advantage, regardless of their happiness here and of their eternal welfare. Ihaka winced when he heard these remarks, and fixed his eyes on the speaker, but said nothing. Other chiefs, who had come as guests, also spoke. Lucy was glad to find that Hemipo was not among them.
The feast then commenced, the provisions were handed round in neat clean baskets to each guest. Ihaka had provided plates and knives and forks for his English friends, who were surprised to find the perfect way in which the fish and meat, as well as the vegetables, were cooked.
After the feast, the young people hurried out of the pah towards a post stuck in the ground, on one side of a bank, with ropes hanging from the top; each one seized a rope, and began running round and round, now up, now down the bank, till their feet were lifted off the ground, much in the way English boys amuse themselves in a gymnasium. In another place a target was set up, at which the elder boys and young men threw their spears, composed of fern stems, with great dexterity. Several kites, formed of the flat leaves of a kind of sedge, were also brought out and set flying, with songs and shouts, which increased as the kite ascended higher and higher. A number of the young men exhibited feats of dancing, which were not, however, especially graceful, nor interesting to their guests. When the sun set the party returned to the pah. Mr Marlow, accompanied by Val, went about among the people, addressing them individually, and affording instruction to those who had expressed an anxiety about their souls.
Ihaka had provided a new wahré for his visitors, while Waihoura accommodated Lucy and Miss Osburn in her hut.
Lucy had hoped to persuade Ihaka to allow his daughter to return with her, but he made various excuses, and Waihoura expressed her fears that she was not allowed to go on account of Hemipo, who objected to her associating with her English friends.
Next morning the party set out on their return, leaving Waihoura evidently very miserable, and anxious about the future. They had got a short distance from the pah, when a chief with several attendants passed them, and Lucy felt sure, from the glimpse she got of his features, that he was Hemipo, especially as he did not stop, and only offered them a distant salutation. Mr Marlow again expressed his regret that he had been unable to move Ihaka. “Still, I believe, that he is pricked in his conscience, and he would be glad of an opportunity of being released from his promise,” he remarked. “The chief considers himself, however, in honour bound to perform it, though he is well aware that it must lead to his daughter’s unhappiness. I do not, however, suppose that he is biased by any fears of the consequences were he to break off the marriage, though probably if he did so Hemipo would attack the fort, and attempt to carry off his bride by force.”
