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A Son of Perdition: An Occult Romance

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Год написания книги: 2017
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"You can go," said the girl quietly, and the housekeeper departed, grumbling at the risk of visitors to the sick man. "Shall we see my father now?"

She addressed Eberstein, who bowed, for the situation was too tense for the use of many words. But Narvaez spoke with an insolent smile. "I hope Mr. Enistor will not be the worse for my coming."

"I think he will be very much the worse, Don Pablo."

"I am your dear friend, Julian Hardwick," sneered the magician.

"I know better."

"Clever girl. But you do not know all," he taunted.

"Enough to be aware that you are an evil man, exercising more than human power. Also Dr. Eberstein has recalled to my recollection what I saw during the trance. I know who you are, Señor Narvaez, and what you are. With me you cannot masquerade as an angel of light."

"I leave that rôle to our friend here," scoffed the other with a shrug.

Eberstein did not take the slightest notice. With Narvaez he was very watchful, but intensely quiet: always on his guard, but never offering the fuel of words to kindle useless argument. And time being precious at the moment, he softly intimated to Alice that it would be as well to seek the bedroom immediately. Without objection the girl led the way, and shortly the whole party were in the presence of the Squire.

Enistor lay in bed, propped up with many pillows. Other than a shaded lamp on a small table beside him, there was no illumination save the crimson glimmer of the fire, so that the room was filled with a kind of artificial twilight, sinister and eerie. It was a large apartment furnished in that heavy cumbersome style prevalent during the first half of the last century, eminently comfortable but markedly inartistic. The green rep curtains of the bed were looped back to show the white suffering face and sunken eyes of the sick man, on whom the gaze of the quartette was centred. The silence was intense; as the rain had ceased, the wind had died away, and only the heavy breathing of those present, or the fall of a burning coal, broke the stillness. This calm before the storm suggested itself to Alice as much more terrible than the storm itself could possibly be. It seemed as though the whole of creation waited anxiously to hear what choice the dying man would make between evil and good. The words came slowly from him, as he fixed his weary eyes on Montrose with wondering inquiry.

"Why did you save my life?" he asked.

"I was sorry for you."

"Sorry for one who intended to have you hanged for a crime you did not commit. Impossible!"

"That I saved you showed it was not impossible. I had a struggle: oh, yes, I had a great struggle. Not knowing that my character would be cleared, I nearly decided to let you perish lest you should condemn me. But I could not: I could not."

"Why?" demanded Enistor insistently. "Why? Why?"

Montrose pressed his hands tightly together to control his emotions. "How can I explain? Something higher than my ordinary self acted for me."

"The Christ, Who is building Himself up within you, spoke," said Eberstein gravely.

"Weakness spoke," struck in the magician. "The weakness of a coward who was afraid to remove an obstacle from his path."

"Montrose did remove an obstacle," said the doctor, addressing Narvaez-Hardwick for the first time. "One which was blocking his upward path."

"His murder of me in Chaldea?" questioned Enistor, after a pause.

"Yes! He owed you a life. Only by giving back in another way what he had robbed you of could he learn his lesson and cleanse his soul."

"Where is the life that has been given?" sneered Narvaez-Hardwick. "There is Enistor dying. A valuable gift indeed."

"Montrose did not know that Enistor was fatally injured by his fall. So far as he was aware he gave back what he had taken and at the risk of losing his present life unjustly. The sheet is clean."

"Sophistry! Sophistry! You are trying to make black white."

"Not so. Man is judged by his intention in whatever he does. Thought precedes both words and acts, so if the first be right the two last cannot be wrong."

"We are here to listen to a sermon, it appears," said the other man mockingly. "You are woefully dull."

Eberstein ignored the spiteful speech to advance towards the bed. "Enistor, you are about to pass away from the physical plane to reap as you have sown, and painful will be the harvesting of your sheaves."

"Tares he should call them," mocked Narvaez-Hardwick contemptuously.

"Not all tares. Always the germs of good have been in your victim."

"A victim! I?" cried the Squire, pride and indignation lighting up his faded eyes, to the delight of his dark master, who approved of the sinister quality.

"Yes," said Eberstein steadily. "Age after age, life after life, you have been the victim, the slave, the tool of this man, who is stronger than you are. By taking his gifts, you have submitted yourself to his will. Break your chain, Enistor: now, at this very moment, assert your freedom as a son of God, owing allegiance only to that Power of Love which is co-extensive with creation."

"And by so doing you render yourself the servant of all," said Narvaez-Hardwick vehemently. "Whatever you gain you must use for the benefit of others and not for yourself. Think of it."

"Yes," came the quiet voice of the White Master. "Think of it, and think of how the powers you gain through evil are used for the benefit of your dark tyrant. He does not even give you gratitude."

"I give more than gratitude: my gifts are more substantial. Virtue is not its own reward in my service. Service indeed. And who has done service? I ask you, Enistor. Did I not scheme to place this young fool in your power, and did I not do so? You failed to use the golden moment properly and crush him, or you would by now have been wealthy, by regaining your lost property, and he would have been waiting his trial in prison. Have I not rendered you a great service? Do I not deserve gratitude in return?"

"Gratitude for ruining me," said Enistor, wincing at the fiery glances cast upon him. "You ask too much. You have plotted and planned, it is true, but your schemes have been brought to naught."

"By you," said Narvaez-Hardwick scornfully, "since you failed to grasp the prize I placed within your reach."

"It was Douglas who conquered," said Alice suddenly. "He chose the good instead of the evil, and hate was overcome by love. Father," she moved forward swiftly to kneel beside the bed, "you have no bitterness against Douglas now: you cannot have since he has saved your life."

"For the moment," scoffed the magician, "a pretty saving truly."

"I have had a terrible time since regaining my senses," said the Squire feebly. "All my old life has been broken up, and I am beginning to see things in a new light. Love is stronger than Hate, I admit that, since Montrose acted so unselfishly as he did. Douglas," he held out a trembling hand, which the young man gladly took, "I thank you for what you have done, and I ask you to forgive me."

"Willingly! Willingly," said Montrose, with fervour. "If we had only understood one another better, you would not now be dying."

"There is no question of dying," cried Narvaez-Hardwick, furious to see how his empire was slipping from his grasp. "Don't hearken to this weak babble, Enistor. Listen, I can cure you: I can make you as well as ever you were."

The girl and her lover started up with incredulous looks and Enistor gasped in amazement. "Can he do this?" he demanded, looking at Eberstein.

"Yes," assented the other calmly. "His knowledge is great, even though it is wrongly used."

"Wrongly used to cure the sick? Ha! What of your Master who saved the lives of those past human aid?"

"He saved through the power of love, and left those He saved free. You would use that same power after your own evil fashion, changing its good into bad, so that you can bind Enistor the more closely to you as a slave."

"Slave! Slave! What parrot repetition. Always slave: victim: tool! Lies, I tell you, Enistor, lies. You are my friend. If I did make you suffer, it was to test your strength, so that you might become strong enough to handle those great powers which I use. I can make you omnipotent as I am myself."

"Omnipotent," echoed the Squire doubtfully. "How can that be when you were struck down in your moment of triumph?"

"I was taken by surprise," said Narvaez-Hardwick sullenly. "Had I been on my guard I could have held my own."

"I think not," observed the doctor gently; then addressing Enistor directly, with marked emphasis: "My son, creation is sustained by love, and where love is not, destruction must needs come. By pandering to self, this man has acquired a small empire, which he has cut off from the great one of God. His force is only that little which he has gained and which he is strong enough to hold. But my force," Eberstein stood up very straightly, "is the force of the whole, which is necessarily greater than the force of the part acquired by Narvaez. Through me, as through all who strive to work selflessly, the mighty power of love is poured, for the benefit of those who need aid. Only this can give you power, and will you consent to be a slave in the petty kingdom of this man, which will be destroyed when his measure is full?"

"It will never be destroyed," cried the magician, hatefully proud. "For centuries I have endured alone, defying all."

"You seek isolation, and isolation you shall have," said Eberstein sadly. "Life after life you are building thicker and thicker the prison-house which shuts you in from the source of all life. Oh, my Brother, have we not pleaded with you again and again to repent, and turn to Him who alone sustains the worlds, and you will not, in your mad pride of self. Rapidly and surely you are descending into the Abyss, and would drag this man with you. But so great is the Love of Christ, who died for you and for all, that He will forgive you even at the eleventh hour, as He forgives this poor mortal."

"I haven't asked for forgiveness!" growled Enistor savagely.

"No. Don't be so weak," said Narvaez-Hardwick eagerly. "Eberstein talks rubbish. If you turn to his foolish ways will he save your life?"

"No," said the doctor with decision. "Enistor must pass on to exhaust the evil that he has made by suffering. But in that necessary suffering he will be supported and aided by Him who suffered Himself."

"There," the magician turned triumphantly towards Enistor, "you see that he can only promise pain. A nice bribe for you to turn into a silly saint, isn't it, my friend? Now I" – the man's voice became dangerously persuasive and bland – "I can make you whole again by curing your hurt and renewing your vital powers. You have heard Eberstein admit that I can do so. Then, since you have stood the tests of inflicted pain, which were necessary, I can now instruct you in the higher magic, which will give you power over men. Also I can make you rich. Let this money of your sister's remain with Montrose and let him marry your daughter and pass out of your life. You and I, my dear friend, will go to Spain, and there you shall share in my greatness. Together we shall sway this generation, making and unmaking men and nations."

"Don't listen to him: don't listen to him," implored Alice, putting her arms round her father's neck. "Remember how cruel he has been to you: remember how he was struck down by God: remember how his schemes have failed. He is a liar, like his Father the Devil."

"There is no devil but what man makes for himself," sneered Narvaez-Hardwick. "But we will let that pass. You have heard, Enistor. Eberstein offers you death in this world and pain in the next – "

"Through which you will pass to a wider and more glorious life, when the past has been expiated," said the doctor swiftly.

"While I," went on the magician, paying no heed to the interruption, "can give you a long physical life with power and wealth, and ease and knowledge. Also in the next world I have my empire and you shall share it when we pass over this time, to return more powerful when we next incarnate. Choose! Choose!"

"Aye, choose," said Eberstein solemnly. "The Path of Pleasure, which leads to destruction, or the Path of Pain, which ends in the radiant light of the Godhead. The narrow way: the broad way: the Way of the Cross, or the Way of the Wine-cup in which the serpent of self lurks."

On one side of the bed stood the Dark Master, on the other stood the White Master, and between, prone with anguish, lay the body which contained the soul for which the opposing forces of good and evil struggled. Alice clung to her father and Montrose knelt prayerfully by the bed. The room was charged with battling powers, but in that dread moment of choice the influence of both stood aloof from the soul, which had to make its choice by what knowledge it had garnered painfully through many incarnations. Enistor felt suddenly feeble, felt that he was in a dense gloom, pricked here and there with wan lights, which represented all the good he had gained: and great indeed was the blackness of evil. Of himself he could do nothing, yet he knew intuitively that behind the gloom was a glorious and radiant Power of Love, which would dispel the evil when called upon. Narvaez offered him the kingdoms of the world, which rise and fall and pass away as a burning scroll: Eberstein offered him the glories of eternal good, which endure for ever and ever. He had in many lives tested the lower: now was the time to reach out to the higher. Yet so strong was the temptation of the flesh that the man paused, hesitated, faltered and held his peace. Alice sensed the conflict, and strove to surrender her gain of good to him who had treated her so cruelly.

"If it is permitted, let what I can give go to help my father," she cried, and then the miracle happened.

Enistor felt an inrush of light, not very strong yet wholly pure, and it was sufficient to turn the scale in spite of the strong insistence of the evil darkness. Yet not in such strength could he conquer. Something greater was needed, but the aid of Alice gave him power to call upon the greater might. "Hear us, oh! Christ: graciously hear us, oh! Lord Christ," he cried, in the suddenly remembered words of the Litany, and in broken tones.

Narvaez retreated suddenly with a snarl of baffled rage, driven back by a glorious power, which flooded the being of his escaping victim with ineffable light. As by magic the darkness vanished, and the radiant tenderness of Perfect Love descended upon the weary soul. Enistor's face grew young and bright. With an expression of joyful awe, he stretched out imploring hands of surrender and remorse. What he beheld Eberstein saw, as his head was reverently bent, and Narvaez saw also, for he fell back slowly towards the door; driven into his self-created darkness by the overwhelming glory of the Cross. Alice, clinging to Montrose, murmured incoherently: "Do you see Him: do you see Him? There. With His hand on my father's head."

The Lord of the Dark Face had vanished: the Lord of Compassion had come in power. Like a child who is weary the dying man fell dead on the pillows, his soul passing onward so gently that the two young people scarcely realised that all was over. A moment later, and the Presence was gone. The supernal light, visible to all save Douglas, faded away, and Eberstein stepped forward silently to close the tired eyes.

"May God lead him to a place of refreshment, light and peace," he said in solemn tones, and over the body he traced the holy emblem of salvation.

"Amen," murmured the two who knelt by the bedside.

And away into the night fled the Son of Perdition, baffled, broken and beaten, despoiled of his slave, who was lost to him for ever. And his was the eternal torment of self, which flies though no man pursueth.

CHAPTER XXIV

DAWN

For six months after the death of her father Alice travelled abroad, with Mrs. Sparrow as her chaperon and companion. The strain to which she had been subjected demanded removal from surroundings so intimately connected with the ordeal, and meanwhile Tremore could be safely left in charge of the housekeeper. It was with some reluctance that Montrose agreed to the Continental tour, which had been suggested by Eberstein, as it parted him for half a year from the girl he loved. But the doctor pointed out that absence would make Alice more self-reliant, since she would have to deal single-handed with her sorrow, unaided by her lover's sympathy and companionship. Each human being, he declared, must learn to become a centre of power, depending on God alone for help, since only in this way can such a one develop the necessary strength to act as a useful servant of Christ. It was a drastic training for the young people, at which they winced; but when Eberstein fully convinced them that the flesh must be dominated by the spirit at all costs, they agreed to the separation. It was a final test of their obedience, and a great one.

Alice selected Mrs. Sparrow to accompany her, for two reasons. First, she was sorry for the childish woman, who led so dull a life, and wished to brighten her grey existence. Secondly, the girl was immensely grateful to both the vicar and his wife for their championship of Montrose in the face of strong evidence as to his guilt, and desired to give some tangible proof of her feelings. Indeed she asked Mr. Sparrow to come abroad also, but met with a refusal, since he could not see his way to leave his parish for so lengthy a period. However, Douglas induced the good man to pay him a few visits in London during his wife's absence, and these gave great pleasure to Mr. Sparrow, besides which they helped to widen his views. Therefore he was delighted to think that his better half should chaperon Miss Enistor, and took unselfish pleasure in the preparations for the great event.

As to Mrs. Sparrow, to journey abroad, and see with her own eyes very many things she had only read about, was like a glimpse of paradise, or a drink of water to a thirsty man. She left behind her a colourless life of scraping and screwing, of cutting and contriving, to enjoy comfortable days of ample means and constant novelty. France, Switzerland, Italy, Germany: Mrs. Sparrow saw them all, and wrote daily letters to her husband concerning her experiences. Her being blossomed like a rose in the sunlight of prosperity, and she regained in a great measure the youth which had been crushed out of her by sordid cares. Alice enjoyed the naive delight of her rejuvenated companion as much as she did the sights which brought forth such an expression of pleasure, and in this way, amongst others, was aided to forget her late trials. The tour was a complete success, and when the two returned to England during the early blossoming of spring, they were bubbling over with the joy of life. And the end of the journey terminated in lovers meeting, which was fit and proper, according to the dictum of Shakespeare.

The sorely tried pair were married quietly in London. Mr. Sparrow came up to perform the ceremony, Mrs. Sparrow acted as the one and only bridesmaid, while Dr. Eberstein gave the bride away. Then came a pleasant wedding breakfast and the departure of Mr. and Mrs. Douglas Montrose to Eastbourne for a delightful honeymoon. Mrs. Barrast was annoyed that she had not been asked to the great event, since the wooing had taken place in her house, but she soon got over her pique, and sent a present to the happy pair, together with a letter in which she complained that Julian, exiled in Spain, took not the slightest notice of her. Douglas laughed over the characteristic selfishness of the butterfly, and wondered openly what she would say if she really knew the weird truth. Alice replied that she would never believe it, which was extremely probable, considering Mrs. Barrast's limitations.

"And I only hope that Don Pablo will leave her alone," continued Mrs. Montrose. "He is just the kind of man who would play her some malicious trick."

"I don't think he would be permitted to do that," rejoined Douglas thoughtfully. "Narvaez is a kind of super-human criminal, and will be kept within bounds by the Great Powers which control the world. Mrs. Barrast is a frivolous little woman, who does no harm, even if she does no good, so she will be protected until she is strong enough to endure suffering."

"It seems rather cruel that if one gains strength and improves one's character, one should only grow better to invite sorrow."

"We cannot become gods in any other way, dear. The burden is always fitted to the bearer, and what is demanded from the strong is not asked from the weak. 'Whom God loveth, He chasteneth,' you know."

"I could never understand that text," objected Alice, raising her eyebrows.

"Eberstein explained it to me," replied her husband. "Through ignorance one accumulates bad Karma, life after life, which is gradually paid off in such a way as not to bear too hardly on those who have to suffer. And until that Karma, which is of our own making, is paid off, we are unprofitable servants working – so to speak – only for ourselves, since it is to get rid of the burdens which inconvenience us that we labour. But when any one vows himself or herself to the service of Christ and desires to work, as the Master did, for humanity at large, the evil Karma must be got rid of very speedily, so as to leave freedom for the work."

"Well?" asked Alice, when he paused, and still not seeing clearly.

"Cannot you understand? The quicker the Karma is paid off, the sooner will the servant of Christ be free to do what he or she wants in the service of the Master. Thus an appeal is made by the soul to God for such freedom, and it is answered by the payment of the evil being concentrated in three or four lives, whereas, ordinarily speaking, it would be spread over a hundred. Therefore at the soul's request, trouble after trouble descends without intermission, and the greater speed means the greater pain. Thus do we see many people of blameless lives suffering terribly and, humanly speaking, unjustly. But the chastening is only the love of God drawing them swiftly to Himself by allowing them – at their own request, mind you – to pay off the evil of past ignorance at one sweep – so to speak – instead of by instalments."

"I see. But Mrs. Barrast?"

"She is in the A B C class. Only easy payments are demanded from her."

"What about ourselves? Are we free?"

"In a great measure I think we are – for this incarnation at least, since we have been so bitterly tried. But of course I cannot tell if we have discharged all the evil debts of the past. I don't much care. What is gained is well worth the pain."

Alice shivered. "The pain is very great."

"So is the gain. If one works for super-human things, one must be content to suffer more than the ordinary person. But don't distress yourself over such things, dear heart," added her husband, taking her in his arms. "We have passed through the clouds and now stand in the sunshine, so what we have to do is to help others as we were helped."

"I have helped Mrs. Sparrow, and you have helped her husband," said Alice thankfully. "She is quite a different woman, so gay and bright and hopeful."

"And Sparrow is as happy as the day is long. As the living is in your gift, Alice, I have arranged to add to the income, so that the two may enjoy more of the good things of this life. And when we live at Tremore we can do much good in the parish."

"Yes! Yes!" Mrs. Montrose's face lighted up. "I am quite anxious to get back and begin some good work. But" – her face clouded – "it will not be pleasant to live in Tremore: it is such a gloomy house, and the atmosphere – ugh!" she shuddered at the memory.

Montrose laughed in an encouraging manner. "As you gave me permission to do what I liked with the house during your absence, I have made very great improvements," he said significantly; "also Dr. Eberstein is there at present."

"Why?" Alice was curious.

"Wait and see. I don't fancy you will find Tremore such a disappointing residence as you think it will be."

Try as Alice might, she could get no further satisfaction on this point, and consequently became desperately anxious to return and see what had taken place. Montrose resisted her desire to go back until he received a telegram from the doctor, and then agreed that they should start for Cornwall on the next day. During the journey from Eastbourne to London, and the journey from Paddington to Perchton, they talked hopefully about the future and made many agreeable plans, mainly concerned with asking less fortunate people to share the happiness and wealth which they enjoyed. For unlike ordinary mortals this bride and bridegroom looked to finding happiness in clothing the naked and feeding the hungry, in teaching the ignorant and comforting the desolate. Only the man who has had toothache can fully sympathise with the man who has it, and in a like manner what Douglas and Alice had suffered made them intensely anxious to save others if possible from the purgatory of pain. It was an astonishingly unselfish attitude for a happy pair returning from their honeymoon to adopt, since such people are usually wrapped up entirely in themselves. But then they had been fortunate enough to have the friendship of Eberstein and the enmity of Narvaez to bring them to such a pitch of noble resolve.

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