Bouvard and Pécuchet, part 1

A number of voices exclaimed "Bravo!"

Then Marescot, to tease Madame Bordin, called on the spirit to declare her exact age.

The foot of the table came down with five taps.

"What? five years!" cried Girbal.

"The tens don't count," replied Foureau.

The widow smiled, though she was inwardly annoyed.

The replies to the other questions were missing, so complicated was the alphabet.

Much better was the plane table – an expeditious medium of which Mademoiselle Laverrière had made use for the purpose of noting down in an album the direct communications of Louis XII., Clémence Isaure, Franklin, Jean-Jacques Rousseau, and others. These mechanical contrivances are sold in the Rue d'Aumale. M. Alfred promised one of them; then addressing the schoolmistress: "But for a quarter of an hour we should have a little music; don't you think so? A mazurka!"

Two metal chords vibrated. He took his cousin by the waist, disappeared with her, and came back again.

The sweep of her dress, which just brushed the doors as they passed, cooled their faces. She flung back her head; he curved his arms. The gracefulness of the one, the playful air of the other, excited general admiration; and, without waiting for the rout cakes, Pécuchet took himself off, amazed at the evening's exhibition.

In vain did he repeat: "But I have seen it! I have seen it!"

Bouvard denied the facts, but nevertheless consented to make an experiment himself.

For a fortnight they spent every afternoon facing each other, with their hands over a table, then over a hat, over a basket, and over plates. All these remained motionless.

The phenomenon of table-turning is none the less certain. The common herd attribute it to spirits; Faraday to prolonged nervous action; Chevreuil to unconscious efforts; or perhaps, as Segouin admits, there is evolved from the assembly of persons an impulse, a magnetic current.

This hypothesis made Pécuchet reflect. He took into his library the Magnetiser's Guide, by Montacabère, read it over attentively, and initiated Bouvard in the theory: All animated bodies receive and communicate the influence of the stars – a property analogous to the virtue of the loadstone. By directing this force we may cure the sick; there is the principle. Science has developed since Mesmer; but it is always an important thing to pour out the fluid and to make passes, which, in the first place, must have the effect of inducing sleep.

"Well! send me to sleep," said Bouvard.

"Impossible!" replied Pécuchet: "in order to be subject to the magnetic action, and to transmit it, faith is indispensable."

Then, gazing at Bouvard: "Ah! what a pity!"

"How?"

"Yes, if you wished, with a little practice, there would not be a magnetiser anywhere like you."

For he possessed everything that was needed: easiness of access, a robust constitution, and a solid mind.

The discovery just made of such a faculty in himself was flattering to Bouvard. He took a plunge into Montacabère's book on the sly.

Then, as Germaine used to feel buzzings in her ears that deafened her, he said to her one evening in a careless tone:

"Suppose we try magnetism?"

She did not make any objection to it. He sat down in front of her, took her two thumbs in his hands, and looked fixedly at her, as if he had not done anything else all his life.

The old dame, with her feet on a footwarmer, began by bending her neck; her eyes closed, and quite gently she began to snore. At the end of an hour, during which they had been staring at her, Pécuchet said in a low tone:

"What do you feel?"

She awoke.

Later, no doubt, would come lucidity.

This success emboldened them, and, resuming with self-confidence, the practice of medicine, they nursed Chamberlan, the beadle, for pains in his ribs; Migraine the mason, who had a nervous affection of the stomach; Mère Varin, whose encephaloid under the collar-bone required, in order to nourish her, plasters of meat; a gouty patient, Père Lemoine, who used to crawl by the side of taverns; a consumptive; a person afflicted with hemiplegia, and many others. They also treated corns and chilblains.

After an investigation into the disease, they cast questioning glances at each other to determine what passes to use, whether the currents should be large or small, ascending or descending, longitudinal, transversal, bidigital, tridigital, or even quindigital.

When the one had had too much of it, the other replaced him. Then, when they had come back to their own house, they noted down their observation in their diary of treatment.

Their suave manners captivated everyone. However, Bouvard was liked better, and his reputation spread as far as Falaise, where he had cured La Barbée, the daughter of Père Barbée, a retired captain of long standing.

She had felt something like a nail in the back of her head, spoke in a hoarse voice, often remained several days without eating, and then would devour plaster or coal. Her nervous crises, beginning with sobs, ended in floods of tears; and every kind of remedy, from diet-drinks to moxas, had been employed, so that, through sheer weariness, she accepted Bouvard's offer to cure her.

When he had dismissed the servant-maid and bolted the door, he began rubbing her abdomen, while leaning over the seat of the ovaries. A sense of relief manifested itself by sighs and yawns. He placed his finger between her eyebrows and the top of her nose: all at once she became inert. If one lifted her arms, they fell down again. Her head remained in whatever attitude he wished, and her lids, half closed, vibrating with a spasmodic movement, allowed her eyeballs to be seen rolling slowly about; they riveted themselves on the corners convulsively.

Bouvard asked her if she were in pain. She replied that she was not. Then he inquired what she felt now. She indicated the inside of her body.

"What do you see there?"

"A worm."

"What is necessary in order to kill it?"

She wrinkled her brow. "I am looking for – I am not able! I am not able!"

At the second sitting she prescribed for herself nettle-broth; at the third, catnip. The crises became mitigated, then disappeared. It was truly a miracle. The nasal addigitation did not succeed with the others, and, in order to bring on somnambulism, they projected the construction of a mesmeric tub. Pécuchet already had even collected the filings and cleaned a score of bottles, when a scruple made him hesitate.

Amongst the patients there would be persons of the other sex.

"And what are we to do if this should give rise to an outburst of erotic mania?"

This would not have proved any impediment to Bouvard; but for fear of impostures and attempts to extort hush-money, it was better to put aside the project. They contented themselves with a collection of musical glasses, which they carried about with them to the different houses, so as to delight the children.

One day, when Migraine was worse, they had recourse to the musical glasses. The crystalline sounds exasperated him; but Deleuze enjoins that one should not be frightened by complaints; and so they went on with the music.

"Enough! enough!" he cried.

"A little patience!" Bouvard kept repeating.

Pécuchet tapped more quickly on the glass plates, and the instrument was vibrating in the midst of the poor man's cries when the doctor appeared, attracted by the hubbub.

"What! you again?" he exclaimed, enraged at finding them always with his patients.

They explained their magnetic method of curing. Then he declaimed against magnetism – "a heap of juggleries, whose effects came only from the imagination."

However, animals are magnetised. Montacabère so states, and M. Fontaine succeeded in magnetising a lion. They had not a lion, but chance had offered them another animal.

For on the following day a ploughboy came to inform them that they were wanted up at the farm for a cow in a hopeless condition.

They hurried thither. The apple trees were in bloom, and the herbage in the farmyard was steaming under the rays of the rising sun.

At the side of a pond, half covered with a cloth, a cow was lowing, while she shivered under the pails of water that were being emptied over her body, and, enormously swollen, she looked like a hippopotamus.

Without doubt she had got "venom" while grazing amid the clover. Père Gouy and his wife were afflicted because the veterinary surgeon was not able to come, and the wheelwright who had a charm against swelling did not choose to put himself out of his way; but "these gentlemen, whose library was famous, must know the secret."

Having tucked up their sleeves, they placed themselves one in front of the horns, the other at the rump, and, with great internal efforts and frantic gesticulations, they spread wide their fingers in order to scatter streams of fluid over the animal, while the farmer, his wife, their son, and the neighbours regarded them almost with terror.

The rumblings which were heard in the cow's belly caused borborygms in the interior of her bowels. She emitted wind.

Pécuchet thereupon said: "This is an opening door for hope – an outlet, perhaps."

The outlet produced its effect: the hope gushed forth in a bundle of yellow stuff, bursting with the force of a shell. The hide got loose; the cow got rid of her swelling. An hour later there was no longer any sign of it.

This was certainly not the result of imagination. Therefore the fluid contained some special virtue. It lets itself be shut up in the objects to whom it is given without being impaired. Such an expedient saves displacements. They adopted it; and they sent their clients magnetised tokens, magnetised handkerchiefs, magnetised water, and magnetised bread.

Then, continuing their studies, they abandoned the passes for the system of Puységur, which replaces the magnetiser by means of an old tree, about the trunk of which a cord is rolled.

A pear tree in their fruit garden seemed made expressly for the purpose. They prepared it by vigorously encircling it with many pressures. A bench was placed underneath. Their clients sat in a row, and the results obtained there were so marvellous that, in order to get the better of Vaucorbeil, they invited him to a séance along with the leading personages of the locality.

Not one failed to attend. Germaine received them in the breakfast-room, making excuses on behalf of her masters, who would join them presently.

From time to time they heard the bell ringing. It was the patients whom she was bringing in by another way. The guests nudged one another, drawing attention to the windows covered with dust, the stains on the panels, the frayed pictures; and the garden, too, was in a wretched state. Dead wood everywhere! The orchard was barricaded with two sticks thrust into a gap in the wall.

Pécuchet made his appearance. "At your service, gentlemen."

And they saw at the end of the garden, under the Edouïn pear tree, a number of persons seated.

Chamberlan, clean-shaven like a priest, in a short cassock of lasting, with a leathern cap, gave himself up to the shivering sensations engendered by the pains in his ribs. Migraine, whose stomach was always tormenting him, made wry faces close beside him. Mère Varin, to hide her tumour, wore a shawl with many folds. Père Lemoine, his feet stockingless in his old shoes, had his crutches under his knees; and La Barbée, who wore her Sunday clothes, looked exceedingly pale.

At the opposite side of the tree were other persons. A woman with an albino type of countenance was sponging the suppurating glands of her neck; a little girl's face half disappeared under her blue glasses; an old man, whose spine was deformed by a contraction, with his involuntary movements knocked against Marcel, a sort of idiot clad in a tattered blouse and a patched pair of trousers. His hare-lip, badly stitched, allowed his incisors to be seen, and his jaw, which was swollen by an enormous inflammation, was muffled up in linen.

They were all holding in their hands pieces of twine that hung down from the tree. The birds were singing, and the air was impregnated with the refreshing smell of grass. The sun played with the branches, and the ground was smooth as moss.

Meanwhile, instead of going to sleep, the subjects of the experiment were straining their eyes.

"Up to the present," said Foureau, "it is not funny. Begin. I am going away for a minute."

And he came back smoking an Abd-el-Kader, the last that was left from the gate with the pipes.

Pécuchet recalled to mind an admirable method of magnetising. He put into his mouth the noses of all the patients in succession, and inhaled their breath, in order to attract the electricity to himself; and at the same time Bouvard clasped the tree, with the object of augmenting the fluid.

The mason interrupted his hiccoughs; the beadle was agitated; the man with the contraction moved no more. It was possible now to approach them, and make them submit to all the tests.

The doctor, with his lancet, pricked Chamberlan's ear, which trembled a little. Sensibility in the case of the others was manifest. The gouty man uttered a cry. As for La Barbée, she smiled, as if in a dream, and a stream of blood trickled under her jaw.

Foureau, in order to make the experiment himself, would fain have seized the lancet, but the doctor having refused, he vigorously pinched the invalid.

The captain tickled her nostrils with a feather; the tax-collector plunged a pin under her skin.

"Let her alone now," said Vaucorbeil; "it is nothing astonishing, after all. Simply a hysterical female! The devil will have his pains for nothing."

"That one there," said Pécuchet, pointing towards Victoire, the scrofulous woman, "is a physician. She recognises diseases, and indicates the remedies."

Langlois burned to consult her about his catarrh; but Coulon, more courageous, asked her for something for his rheumatism.

Pécuchet placed his right hand in Victoire's left, and, with her lids closed uninterruptedly, her cheeks a little red, her lips quivering, the somnambulist, after some rambling utterances, ordered valum becum.

She had assisted in an apothecary's shop at Bayeux. Vaucorbeil drew the inference that what she wanted to say was album Græcum a term which is to be found in pharmacy.

Then they accosted Père Lemoine, who, according to Bouvard, could see objects through opaque bodies. He was an ex-schoolmaster, who had sunk into debauchery. White hairs were scattered about his face, and, with his back against the tree and his palms open, he was sleeping in the broad sunlight in a majestic fashion.

The physician drew over his eyes a double neckcloth; and Bouvard, extending a newspaper towards him, said imperiously:

"Read!"

He lowered his brow, moved the muscles of his face, then threw back his head, and ended by spelling out:

"Cons-ti-tu-tion-al."

But with skill the muffler could be slipped off!

These denials by the physician roused Pécuchet's indignation. He even ventured to pretend that La Barbée could describe what was actually taking place in his own house.

"May be so," returned the doctor.

Then, taking out his watch:

"What is my wife occupying herself with?"

For a long time La Barbée hesitated; then with a sullen air:

"Hey! what? I am there! She is sewing ribbons on a straw hat."

Vaucorbeil snatched a leaf from his note-book and wrote a few lines on it, which Marescot's clerk hastened to deliver.

The séance was over. The patients went away.

Bouvard and Pécuchet, on the whole, had not succeeded. Was this due to the temperature, or to the smell of tobacco, or to the Abbé Jeufroy's umbrella, which had a lining of copper, a metal unfavourable to the emission of the fluid?

Vaucorbeil shrugged his shoulders. However, he could not deny the honesty of MM. Deleuze, Bertrand, Morin, Jules Cloquet. Now these masters lay down that somnambulists have predicted events, and submitted without pain to cruel operations.

The abbé related stories more astonishing. A missionary had seen Brahmins rushing, heads down, through a street; the Grand Lama of Thibet rips open his bowels in order to deliver oracles.

"Are you joking?" said the physician.

"By no means."

"Come, now, what tomfoolery that is!"

And the question being dropped, each of them furnished an anecdote.

"As for me," said the grocer, "I had a dog who was always sick when the month began on a Friday."

"We were fourteen children," observed the justice of the peace. "I was born on the 14th, my marriage took place on the 14th, and my saint's-day falls on the 14th. Explain this to me."

Beljambe had often reckoned in a dream the number of travellers he would have next day at his inn; and Petit told about the supper of Cazotte.

The curé then made this reflection:

"Why do we not see into it quite easily?"

"The demons – is that what you say?" asked Vaucorbeil.

Instead of again opening his lips, the abbé nodded his head.

Marescot spoke of the Pythia of Delphi.

"Beyond all question, miasmas."

"Oh! miasmas now!"

"As for me, I admit the existence of a fluid," remarked Bouvard.

"Nervoso-siderial," added Pécuchet.

"But prove it, show it, this fluid of yours! Besides, fluids are out of fashion. Listen to me."

Vaucorbeil moved further up to get into the shade. The others followed him.

"If you say to a child, 'I am a wolf; I am going to eat you,' he imagines that you are a wolf, and he is frightened. Therefore, this is a vision conjured up by words. In the same way the somnambulist accepts any fancies that you desire him to accept. He recollects instead of imagining, and has merely sensations when he believes that he is thinking. In this manner it is possible for crimes to be suggested, and virtuous people may see themselves ferocious beasts, and involuntarily become cannibals."

Glances were cast towards Bouvard and Pécuchet. Their scientific pursuits were fraught with dangers to society.

Marescot's clerk reappeared in the garden flourishing a letter from Madame Vaucorbeil.

The doctor tore it open, turned pale, and finally read these words:

"I am sewing ribbons on a straw hat."

Amazement prevented them from bursting into a laugh.

"A mere coincidence, deuce take it! It proves nothing."

And as the two magnetisers wore looks of triumph, he turned round at the door to say to them:

"Don't go further. These are risky amusements."

The curé, while leading away his beadle, reproved them sternly:

"Are you mad? Without my permission! Practices forbidden by the Church!"

They had all just taken their leave; Bouvard and Pécuchet were talking to the schoolmaster on the hillock, when Marcel rushed from the orchard, the bandage of his chin undone, and stuttered:

"Cured! cured! good gentlemen."

"All right! enough! Let us alone."

Petit, a man of advanced ideas, thought the doctor's explanation commonplace and unenlightened. Science is a monopoly in the hands of the rich. She excludes the people. To the old-fashioned analysis of the Middle Ages it is time that a large and ready-witted synthesis should succeed. Truth should be arrived at through the heart. And, declaring himself a spiritualist, he pointed out several works, no doubt imperfect, but the heralds of a new dawn.

They sent for them.

Spiritualism lays down as a dogma the fated amelioration of our species. Earth will one day become Heaven. And this is the reason why the doctrine fascinated the schoolmaster. Without being Catholic, it was known to St. Augustine and St. Louis. Allan Kardec even has published some fragments dictated by them which are in accordance with contemporary opinions. It is practical as well as benevolent, and reveals to us, like the telescope, the supernal worlds.

Spirits, after death and in a state of ecstasy, are transported thither. But sometimes they descend upon our globe, where they make furniture creak, mingle in our amusements, taste the beauties of Nature, and the pleasures of the arts.

Nevertheless, there are amongst us many who possess an astral trunk – that is to say, behind the ear a long tube which ascends from the hair to the planets, and permits us to converse with the spirits of Saturn. Intangible things are not less real, and from the earth to the stars, from the stars to the earth, a see-saw motion takes place, a transmission, a continual change of place.

Then Pécuchet's heart swelled with extravagant aspirations, and when night had come Bouvard surprised him at the window contemplating those luminous spaces which are peopled with spirits.

Swedenborg made rapid journeys to them. For in less than a year he explored Venus, Mars, Saturn, and, twenty-three times, Jupiter. Moreover, he saw Jesus Christ in London; he saw St. Paul; he saw St. John; he saw Moses; and in 1736 he saw the Last Judgment.

He has also given us descriptions of Heaven.

Flowers, palaces, market-places, and churches are found there, just as with us. The angels, who were formerly human beings, lay their thoughts upon leaves, chat about domestic affairs or else on spiritual matters; and the ecclesiastical posts are assigned to those who, in their earthly career, cultivated the Holy Scripture.

As for Hell, it is filled with a nauseous smell, with hovels, heaps of filth, quagmires, and ill-clad persons.

And Pécuchet racked his brain in order to comprehend what was beautiful in these revelations. To Bouvard they seemed the delirium of an imbecile. All such matters transcend the bounds of Nature. Who, however, can know anything about them? And they surrendered themselves to the following reflections:

Jugglers can cause illusions amongst a crowd; a man with violent passions can excite other people by them; but how can the will alone act upon inert matter? A Bavarian, it is said, was able to ripen grapes; M. Gervais revived a heliotrope; one with greater power scattered the clouds at Toulouse.

It is necessary to admit an intermediary substance between the universe and ourselves? The od, a new imponderable, a sort of electricity, is perhaps nothing else. Its emissions explain the light that those who have been magnetised believe they see: the wandering flames in cemeteries, the forms of phantoms.

These images would not, therefore, be illusions, and the extraordinary gifts of persons who are possessed, like those of clairvoyants, would have a physical cause.

Whatever be their origin, there is an essence, a secret and universal agent. If we could take possession of it, there would be no need of force, of duration. That which requires ages would develop in a minute; every miracle would be practicable, and the universe would be at our disposal.

Magic springs from this eternal yearning of the human mind. Its value has no doubt been exaggerated, but it is not a falsehood. Some Orientals who are skilled in it perform prodigies. All travellers have vouched for its existence, and at the Palais Royal M. Dupotet moves with his finger the magnetic needle.

How to become magicians? This idea appeared to them foolish at first, but it returned, tormented them, and they yielded to it, even while affecting to laugh.

A course of preparation is indispensable.

In order to excite themselves the better, they kept awake at night, fasted, and, wishing to convert Germaine into a more delicate medium, they limited her diet. She indemnified herself by drinking, and consumed so much brandy that she speedily ended in becoming intoxicated. Their promenades in the corridor awakened her. She confused the noise of their footsteps with the hummings in her ears and the voices which she imagined she heard coming from the walls. One day, when she had put a plaice into the pantry, she was frightened on seeing it covered with flame; she became worse than ever after that, and ended by believing that they had cast a spell over her.

Hoping to behold visions, they pressed the napes of each other's necks; they made themselves little bags of belladonna; finally they adopted the magic box, out of which rises a mushroom bristling with nails, to be worn over the heart by means of a ribbon attached to the breast. Everything proved unsuccessful. But they might make use of the sphere of Dupotet!

Pécuchet, with a piece of charcoal, traced on the ground a black shield, in order to enclose within its compass the animal spirits whose duty it is to assist the ambient spirits, and rejoicing at having the mastery over Bouvard, he said to him, with a pontifical air: