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The Works of Guy de Maupassant, Volume 8

Год написания книги
2017
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Berthe again made a search; and further down in the reports of criminal cases at which her attention was still directed. She read:

"'Gloomy Drama. – A shop girl, no longer young, allowed herself to yield to the embraces of a young man. Then, to avenge herself on her lover, whose heart proved fickle, she shot him with a revolver. The unhappy man is maimed for life. The Jury, consisting of men of moral character, took the part of the murderess – regarding her as the victim of illicit love, and honorably acquitted her.'"

This time the old grandmother appeared quite shocked, and, in a trembling voice, she said.

"Why, you are mad, then, nowadays. You are mad! The good God has given you love, the only allurement in life. Man has added to this gallantry, the only distraction of our dull hours, and here are you mixing up with it vitriol and revolvers, as if one were to put mud into a flagon of Spanish wine."

Berthe did not seem to understand her grandmother's indignation.

"But grandmamma, this woman avenged herself. Remember she was married, and her husband deceived her."

The grandmother gave a start.

"What ideas have they been filling your head with, you young girls of to-day?"

Berthe replied:

"But marriage is sacred, grandmamma."

The grandmother's heart, which had its birth in the great age of gallantry, gave a sudden leap.

"It is love that is sacred," she said, "Listen, child, to an old woman who has seen three generations, and who has had a long, long experience of men and women. Marriage and love have nothing in common. We marry to found a family, and we form families in order to constitute society. Society cannot dispense with marriage. If society is a chain, each family is a link in that chain. In order to weld those links, we always seek for metals of the same kind. When we marry, we must bring together suitable conditions; we must combine fortunes, unite similar races, and aim at the common interest, which is riches and children. We marry only once, my child, because the world requires us to do so, but we may love twenty times in one lifetime because nature has made us like this. Marriage, you see, is law, and love is an instinct, which impels us sometimes along a straight and sometimes along a crooked path. The world has made laws to combat our instincts – it was necessary to make them; but our instincts are always stronger, and we ought not to resist them too much, because they come from God, while the laws only come from men. If we did not perfume life with love, as much love as possible, darling, as we put sugar into drugs for children, nobody would care to take it just as it is."

Berthe opened her eyes widely in astonishment. She murmured:

"Oh! grandmamma, we can only love once."

The grandmother raised her trembling hands towards Heaven, as if again to invoke the defunct God of gallantries. She exclaimed indignantly:

"You have become a race of serfs, a race of common people. Since the Revolution, it is impossible any longer to recognize society. You have attached big words to every action, and wearisome duties to every corner of existence; you believe in equality and eternal passion. People have written verses telling you that people have died of love. In my time verses were written to teach men to love every woman. And we! when we liked a gentleman, my child, we sent him a page. And when a fresh caprice came into our hearts, we were not slow in getting rid of the last lover – unless we kept both of them."

The old woman smiled with a keen smile, and a gleam of roguery twinkled in her gray eye, the sprightly, skeptical roguery of those people who did not believe that they were made of the same clay as the others, and who lived as masters for whom common beliefs were not made.

The young girl, turning very pale, faltered out:

"So then women have no honor?"

The grandmother ceased to smile. If she had kept in her soul some of Voltaire's irony, she had also a little of Jean-Jaques's glowing philosophy: "No honor! because we loved, and dared to say so, and even boasted of it? But, my child, if one of us, among the greatest ladies in France, were to live without a lover, she would have the entire court laughing at her. Those who wished to live differently had only to enter a convent. And you imagine, perhaps, that your husbands will love you alone all their lives. As if, indeed, this could be the case. I tell you that marriage is a thing necessary in order that Society should exist, but it is not in the nature of our race, do you understand? There is only one good thing in life, and that is love. And how you misunderstand it! how you spoil it! You treat it as something solemn like a sacrament, or something to be bought, like a dress."

The young girl caught the old woman's trembling hands in her own.

"Hold your tongue, I beg of you, grandmamma!"

And, on her knees, with tears in her eyes, she prayed to Heaven to bestow on her a great passion, one eternal passion alone, in accordance with the dream of modern poets, while the grandmother, kissing her on the forehead, quite penetrated still by that charming, healthy logic by which the philosophers of gallantry sprinkled salt with the life of the eighteenth century, murmured:

"Take care, my poor darling! If you believe in such follies as this, you will be very unhappy."

AN UNCOMFORTABLE BED

One autumn I went to stay for the hunting-season with some friends in a chateau in Picardy.

My friends were fond of practical joking, as all my friends are. I do not care to know any other sort of people.

When I arrived, they gave me a princely reception, which at once aroused distrust in my breast. We had some capital shooting. They embraced me, they cajoled me, as if they expected to have great fun at my expense.

I said to myself:

"Look out, old ferret! They have something in preparation for you."

During the dinner, the mirth was excessive, far too great, in fact. I thought: "Here are people who take a double share of amusement, and apparently without reason. They must be looking out in their own minds for some good bit of fun. Assuredly I am to be the victim of the joke. Attention!"

During the entire evening, everyone laughed in an exaggerated fashion. I smelled a practical joke in the air, as a dog smells game. But what was it? I was watchful, restless. I did not let a word or a meaning or a gesture escape me. Everyone seemed to me an object of suspicion, and I even looked distrustfully at the faces of the servants.

The hour rang for going to bed, and the whole household came to escort me to my room. Why? They called to me: "Good night." I entered the apartment, shut the door, and remained standing, without moving a single step, holding the wax candle in my hand.

I heard laughter and whispering in the corridor. Without doubt they were spying on me. I cast a glance around the walls, the furniture, the ceiling, the hangings, the floor. I saw nothing to justify suspicion. I heard persons moving about outside my door. I had no doubt they were looking through the key-hole.

An idea came into my head: "My candle may suddenly go out, and leave me in darkness."

Then I went across to the mantelpiece, and lighted all the wax candles that were on it. After that, I cast another glance around me without discovering anything. I advanced with short steps, carefully examining the apartment. Nothing. I inspected every article one after the other. Still nothing. I went over to the window. The shutters, large wooden shutters, were open. I shut them with great care, and then drew the curtains, enormous velvet curtains, and I placed a chair in front of them, so as to have nothing to fear from without.

Then I cautiously sat down. The armchair was solid. I did not venture to get into the bed. However, time was flying; and I ended by coming to the conclusion that I was ridiculous. If they were spying on me, as I supposed, they must, while waiting for the success of the joke they had been preparing for me, have been laughing enormously at my terror. So I made up my mind to go to bed. But the bed was particularly suspicious-looking. I pulled at the curtains. They seemed to be secure. All the same, there was danger. I was going perhaps to receive a cold shower-bath from overhead, or perhaps, the moment I stretched myself out, to find myself sinking under the floor with my mattress. I searched in my memory for all the practical jokes of which I ever had experience. And I did not want to be caught. Ah! certainly not! certainly not! Then I suddenly bethought myself of a precaution which I consider one of extreme efficacy: I caught hold of the side of the mattress gingerly, and very slowly drew it towards me. It came away, followed by the sheet and the rest of the bed-clothes. I dragged all these objects into the very middle of the room, facing the entrance-door. I made my bed over again as best I could at some distance from the suspected bedstead and the corner which had filled me with such anxiety. Then, I extinguished all the candles, and, groping my way, I slipped under the bed-clothes.

For at least another hour I remained awake, starting at the slightest sound. Everything seemed quiet in the chateau. I fell asleep.

I must have been in a deep sleep for a long time, but all of a sudden, I was awakened with a start by the fall of a heavy body tumbling right on top of my own body, and, at the same time, I received on my face, on my neck, and on my chest, a burning liquid which made me utter a howl of pain. And a dreadful noise, as if a sideboard laden with plates and dishes had fallen down, penetrated my ears.

I felt myself suffocating under the weight that was crushing me and preventing me from moving. I stretched out my hand to find out what was the nature of this object. I felt a face, a nose, and whiskers. Then with all my strength I launched out a blow over this face. But I immediately received a hail of cuffings which made me jump straight out of the soaked sheets, and rush in my night shirt into the corridor, the door of which I found open.

O stupor! it was broad daylight. The noise brought my friends hurrying into the apartment, and we found, sprawling over my improvised bed, the dismayed valet, who, while bringing me my morning cup of tea, had tripped over this obstacle in the middle of the floor, and fallen on his stomach, spilling, in spite of himself, my breakfast over my face.

The precautions I had taken in closing the shutters and going to sleep in the middle of the room had only brought about the interlude I had been striving to avoid.

Ah! how they all laughed that day!

A WARNING NOTE

I have received the following letter. Thinking that it may be profitable to many readers, I make it my business to communicate it to them:

    "Paris, November 15th, 1886.

"Monsieur, – You often treat either in the shape of short stories or chronicles, of subjects which have relation to what I may describe as 'current morals.' I am going to submit to you some reflections which ought, it seems to me, to furnish you with the materials for one of your tales.

"I am not married; I am a bachelor, and, as it seems to me, a rather simple man. But I fancy that many men, the greater part of men, are simple in the way that I am. As I am always, or nearly always, a plain dealer, I am not well able to see through the natural cunning of my neighbors, and I go straight ahead, with my eyes open, without sufficiently looking out for what is behind things and behind people's external behavior.

"We are nearly all accustomed, as a rule, to take appearances for realities, and to look on people as what they pretend to be; and very few possess that scent which enables certain men to divine the real and hidden nature of others. From this peculiar and conventional method of regarding life come the result that we pass, like moles, through the midst of events; and that we never believe in what is, but in what seems to be, that we declare a thing to be improbable as soon as we are shown the fact behind the veil, and that everything which displeases our idealistic morality is classed by us an exception, without taking into account that these exceptions all brought together constitute nearly the total number of cases. There further results from it that credulous good people like me are deceived by everybody and especially by women, who have a talent in this direction.

"I have started far afield in order to come to the particular fact which interests me. I have a mistress, a married woman. Like many others, I imagined (do you understand?) that I had chanced on an exception, on an unhappy little woman who was deceiving her husband for the first time. I had paid attentions to her, or rather I had looked on myself as having paid attention to her for a long time, as having overcome her virtue by dint of kindness and love, and as having triumphed by the sheer force of perseverance. In fact, I had made use of a thousand precautions, a thousand devices, and a thousand subtle dallyings in order to succeed in getting the better of her.

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