In fact, the man who thus went off, Césaire Houlbréque, the son of deaf old Amable Houlbréque, wanted to marry in spite of his father, Céleste Lévesque, who had a child by Victor Lecoq, a mere laborer on his parent's farm, turned out of doors for this act.
Moreover, the hierarchy of caste does not exist in the fields, and if the laborer is thrifty, he becomes, by taking a farm in his turn, the equal of his former master.
So Césaire Houlbrèque went off with his whip under his arm, brooding over his own thoughts, and lifting up one after the other his heavy wooden shoes daubed with clay. Certainly he desired to marry Céleste Lévesque. He wanted her with her child, because it was the woman he required. He could not say why: but he knew it, he was sure of it. He had only to look at her to be convinced of it, to feel himself quite jolly, quite stirred up, as it were turned into a pure animal through contentment. He even found a pleasure in kissing the little boy, Victor's little boy, because he had come out of her.
And he gazed, without hate, at the distant profile of the man who was driving his plow along on the horizon's edge.
But old Amable did not want this marriage. He opposed it with the obstinacy of a deaf man, with a violent obstinacy.
Césaire in vain shouted in his ear, in that ear which still heard a few sounds:
"I'll take good care of you, daddy. I tell you she's a good girl and strong, too, and also thrifty."
The old man repeated:
"As long as I live, I won't see her your wife."
And nothing could get the better of him, nothing could bend his severity. One hope only was left to Césaire. Old Amable was afraid of the curé through apprehension of the death which he felt drawing nigh. He had not much fear of the good God nor of the Devil nor of Hell nor of Purgatory, of which he had no conception, but he dreaded the priest, who represented to him burial, as one might fear the doctors through horror of diseases. For the last eight days Céleste, who knew this weakness of the old man, had been urging Césaire to go and find the curé; but Césaire always hesitated, because he had not much liking for the black robe, which represented to him hands always stretched out for collections for blessed bread.
However, he made up his mind, and he proceeded towards the presbytery, thinking in what manner he would speak about his case.
The Abbe Raffin, a lively little priest, thin and never shaved, was awaiting his dinner-hour while warming his feet at his kitchen-fire.
As soon as he saw the peasant entering, he asked, merely turning round his head:
"Well, Césaire, what do you want?"
"I'd like to have a talk with you, M. le Curé."
The man remained standing, intimidated, holding his cap in one hand and his whip in the other.
"Well, talk."
Césaire looked at the housekeeper, an old woman who dragged her feet while putting on the cover for her master's dinner at the corner of the table in front of the window.
He stammered:
"'Tis – 'tis a sort of confession."
Thereupon, the Abbe Raffin carefully surveyed his peasant. He saw his confused countenance, his air of constraint, his wandering eyes, and he gave orders to the housekeeper in these words:
"Marie, go away for five minutes to your room, while I talk to Césaire."
The servant cast on the man an angry glance, and went away grumbling.
The clergyman went on:
"Come, now, spin out your yarn."
The young fellow still hesitated, looked down at his wooden shoes, moved about his cap, then, all of a sudden, he made up his mind:
"Here it is: I want to marry Céleste Lévesque."
"Well, my boy, what's there to prevent you?"
"The father won't have it."
"Your father?"
"Yes, my father."
"What does your father say?"
"He says she has a child."
"She's not the first to whom that happened, since our Mother Eve."
"A child by Victor Lecoq, Anthione Loisel's servant-man."
"Ha! ha! So he won't have it?"
"He won't have it."
"What! not at all?"
"No, no more than an ass that won't budge an inch, saving your presence."
"What do you say to him yourself in order to make him decide?"
"I say to him that she's a good girl, and strong too, and thrifty also."
"And this does not make him settle it. So you want me to speak to him?"
"Exactly. You speak to him."
"And what am I to tell your father?"
"Why, what you tell people in your sermons to make them give you sous."
In the peasant's mind every effort of religion consisted in loosening the purses, in emptying the pockets of men in order to fill the heavenly coffer. It was a kind of huge commercial establishment, of which the curés were the clerks, sly, crafty clerks, sharp as anyone must be who does business for the good God at the expense of the country people.
He knew full well that the priests rendered services, great services to the poorest, to the sick and dying, that they assisted, consoled, counseled, sustained, but all this by means of money, in exchange for white pieces, for beautiful glittering coins, with which they paid for sacraments and masses, advice and protection, pardon of sins and indulgences, purgatory and paradise accompanying the yearly income, and the generosity of the sinner.
The Abbe Raffin, who knew his man, and who never lost his temper, burst out laughing.
"Well, yes, I'll tell your father my little story; but you, my lad, you'll go there – to the sermon."
Houlbrèque extended his hand in order to give a solemn assurance: