The Works of Guy de Maupassant, Volume 4

THE VENUS OF BRANIZA

Some years ago there lived in Braniza, a celebrated Talmadist, who was renowned no less on account of his beautiful wife, than of his wisdom, his learning, and his fear of God. The Venus of Braniza deserved that name thoroughly, for she deserved it for herself, on account of her singular beauty, and even more as the wife of a man who was deeply versed in the Talmud; for the wives of the Jewish philosophers are, as a rule, ugly, or even possess some bodily defect.

The Talmud explains this, in the following manner. It is well known that marriages are made in heaven, and at the birth of a boy a divine voice calls out the name of his future wife, and vice versâ. But just as a good father tries to get rid of his good wares out of doors, and only uses the damaged stuff at home for his children, so God bestows those women whom other men would not care to have, on the Talmudists.

Well, God made an exception in the case of our Talmudist, and had bestowed a Venus on him, perhaps only in order to confirm the rule by means of this exception, and to make it appear less hard. His wife was a woman who would have done honor to any king's throne, or to the pedestal in any sculpture gallery. Tall, and with a wonderful, voluptuous figure, she carried a strikingly beautiful head, surmounted by thick, black plaits, on her proud shoulders, while two large, dark eyes languished and glowed beneath her long lashes, and her beautiful hands looked as if they were carved out of ivory.

This beautiful woman, who seemed to have been designed by nature to rule, to see slaves at her feet, to provide occupation for the painter's brush, the sculptor's chisel and the poet's pen, lived the life of a rare and beautiful flower, which is shut up in a hot house, for she sat the whole day long wrapped up in her costly fur jacket and looked down dreamily into the street.

She had no children; her husband, the philosopher, studied, and prayed, and studied again from early morning until late at night; his mistress was the Veiled Beauty, as the Talmudists call the Kabbalah. She paid no attention to her house, for she was rich and everything went of its own accord, just like a clock, which has only to be wound up once a week; nobody came to see her, and she never went out of the house; she sat and dreamed and brooded and – yawned.

One day when a terrible storm of thunder and lightning had spent all its fury over the town, and all windows had been opened in order to let the Messiah in, the Jewish Venus was sitting as usual in her comfortable easy chair, shivering in spite of her fur jacket, and was thinking, when suddenly she fixed her glowing eyes on the man who was sitting before the Talmud, swaying his body backwards and forwards, and said suddenly:

"Just tell me, when will Messias, the Son of David, come?"

"He will come," the philosopher replied, "when all the Jews have become either altogether virtuous or altogether vicious, says the Talmud."

"Do you believe that all the Jews will ever become virtuous," the Venus continued.

"How am I to believe that!"

"So Messias will come, when all the Jews have become vicious?"

The philosopher shrugged his shoulders and lost himself again in the labyrinth of the Talmud, out of which, so it is said, only one man returned unscathed, and the beautiful woman at the window again looked dreamily out onto the heavy rain, while her white fingers played unconsciously with the dark fur of her splendid jacket.

One day the Jewish philosopher had gone to a neighboring town, where an important question of ritual was to be decided. Thanks to his learning, the question was settled sooner than he had expected, and instead of returning the next morning, as he had intended, he came back the same evening with a friend, who was no less learned than himself. He got out of the carriage at his friend's house, and went home on foot, and was not a little surprised when he saw his windows brilliantly illuminated, and found an officer's servant comfortably smoking his pipe in front of his house.

"What are you doing here?" he asked in a friendly manner, but with some curiosity, nevertheless.

"I am looking out, in case the husband of the beautiful Jewess should come home unexpectedly."

"Indeed? Well, mind and keep a good look out."

Saying this, the philosopher pretended to go away, but went into the house through the garden entrance at the back. When he got into the first room, he found a table laid for two, which had evidently only been left a short time previously. His wife was sitting as usual at her bed room window wrapped in her fur jacket, but her cheeks were suspiciously red, and her dark eyes had not got their usual languishing look, but now rested on her husband with a gaze which expressed at the same time satisfaction and mockery. At that moment he kicked against an object on the floor, which emitted a strange sound, which he picked up and examined in the light. It was a pair of spurs.

"Who has been here with you?" the Talmudist said.

The Jewish Venus shrugged her shoulders contemptuously, but did not reply.

"Shall I tell you? The Captain of Hussars has been with you."

"And why should he not have been here with me?" she said, smoothing the fur on her jacket with her white hand.

"Woman! are you out of your mind?"

"I am in full possession of my senses," she replied, and a knowing smile hovered round her red voluptuous lips. "But must I not also do my part, in order that Messias may come and redeem us poor Jews?"

LA MORILLONNE

They called her La Morillonne[12 - Black Grapes.] because of her black hair and of her complexion, which resembled autumnal leaves, and because of her mouth with thick purple lips, which were like blackberries, when she curled them.

That she should be born as dark as this in a district where everybody was fair, and engendered by a father and mother with tow-colored hair and a complexion like butter was one of the mysteries of atavism. One of her female ancestors must have had an intimacy with one of those traveling tinkers who, have gone about the country from time immemorial, with faces the color of bistre and indigo, crowned by a wisp of light hair.

From that ancestor she derived, not only her dark complexion, but also her dark soul, her deceitful eyes, whose depths were at times illuminated by flashes of every vice, her eyes of an obstinate and malicious animal.

Handsome? Certainly not, nor even pretty. Ugly, with an absolute ugliness! Such a false look! Her nose was flat, and had been smashed by a blow, while her unwholesome looking mouth was always slobbering with greediness, or uttering something vile. Her hair was thick and untidy, and a regular nest for vermin, to which may be added a thin, feverish body, with a limping walk. In short, she was a perfect monster, and yet all the young men of the neighborhood had made love to her, and whoever had been so honored, longed for her society again.

From the time that she was twelve, she had been the mistress of every fellow in the village. She had corrupted boys of her own age in every conceivable manner and place.

Young men at the risk of imprisonment, and even steady, old, notable and venerable men, such as the farmer at Eclausiaux, Monsieur Martin, the ex-mayor and other highly respectable men, had been taken by the manners of that creature, and the reason why the rural policeman was not severe upon them, in spite of his love for summoning people before the magistrates, was, so people said, that he would have been obliged to take out a summons against himself.

The consequence was that she had grown up without being interfered with, and was the mistress of every fellow in the village, as the school-master said; who had himself been one of the fellows. But the most curious part of the business was that no one was jealous. They handed her on from one to the other, and when someone expressed his astonishment at this to her one day, she said to this unintelligent stranger:

"Is everybody not satisfied?"

And then, how could any one of them, even if he had been jealous, have monopolized her? They had no hold on her. She was not selfish, and though she accepted all gifts, whether in kind or in money, she never asked for anything and she even appeared to prefer paying herself after her own fashion, by stealing. All she seemed to care about as her reward was pilfering, and a crown put into her hand, gave her less pleasure than a halfpenny which she had stolen. Neither was it any use to dream of ruling her as the sole male, or as the proud master of the hen roost, for which of them, no matter how broad shouldered he was, would have been capable of it? Some had tried to vanquish her, but in vain.

How then, could any of them claim to be her master? It would have been the same as wishing to have the sole right of baking their bread in the common oven, in which the whole village baked.

But there was one man who formed the exception, and that was Bru, the shepherd.

He lived in the fields in his movable hut, on cakes made of unleavened dough, which he kneaded on a stone and baked in the hot ashes, now here, now there, is a hole dug out in the ground, and heated with dead wood. Potatoes, milk, hard cheese, blackberries, and a small cask of old gin that he had distilled himself, were his daily pittance; but he knew nothing about love, although he was accused of all sorts of horrible things, and therefore nobody dared abuse him to his face; in the first place, because Bru was a spare and sinewy man, who handled his shepherd's crook like a drum-major does his staff; next, because of his three sheep dogs, who had teeth like wolves, and who knew nobody except their master; and lastly, for fear of the evil eye. For Bru, it appeared, knew spells which would blight the corn, give the sheep foot rot, the cattle the rinder pest, make cows die in calving, and set fire to the ricks and stacks.

But as Bru was the only one who did not loll out his tongue after La Morillonne, naturally one day she began to think of him, and she declared that she, at any rate, was not afraid of his evil eye, and so she went after him.

"What do you want?" he said, and she replied boldly:

"What do I want? I want you."

"Very well," he said, "but then you must belong to me alone."

"All right," was her answer, "if you think you can please me."

He smiled and took her into his arms, and she was away from the village for a whole week. She had, in fact, become entirely Bru's exclusive property.

The village grew excited. They were not jealous of each other, but they were of him. What! Could she not resist him. Of course he had charms and spells against every imaginable thing. And they grew furious. Next they grew bold, and watched from behind a tree. She was still as lively as ever, but he, poor fellow, seemed to have become suddenly ill, and required the most tender nursing at her hands. The villagers, however, felt no compassion for the poor shepherd, and so, one of them, more courageous than the rest, advanced towards the hut with his gun in his hand:

"Tie up your dogs," he cried out from a distance; "fasten them up, Bru, or I shall shoot them."

"You need not be frightened of the dogs," La Morillonne replied; "I will be answerable for it that they will not hurt you;" and she smiled as the young man with the gun went towards her.

"What do you want?" the shepherd said.

"I can tell you," she replied. "He wants me and I am very willing. There!"

Bru began to cry, and she continued:

"You are a good for nothing."