That decided the matter, and the two carts set off, one to the right, the other to the left, jolting and shaking the remains of these two beings who had so often been clasped in each other's arms, but who would never meet again.
When the comte had seen the hut set off on its terrible journey, he had fled away through the rain and the wind, and had run on and on across the country like a madman. He ran for several hours, heedless of which way his steps were taking him, and, at nightfall, he found himself at his own château. The servants were anxiously awaiting his return, and hastened to tell him that the two horses had just returned riderless, for Julien's had followed the other one.
M. de Fourville staggered back. "Some accident must have happened to my wife and the vicomte," he said in broken tones. "Let everyone go and look for them."
He started off again, himself, as though he were going to seek them, but, as soon as he was out of sight, he hid behind a bush, and watched the road along which the woman he still loved so dearly would be brought dead or dying, or perhaps maimed and disfigured for life. In a little while a cart passed by, bearing a strange load; it drew up before the château-gates, then passed through them. Yes, he knew it was she; but the dread of hearing the horrible truth forced him to stay in his hiding-place, and he crouched down like a hare, trembling at the faintest rustle.
He waited for an hour – perhaps two – and yet the cart did not come back again. He was persuaded that his wife was dying, and the thought of seeing her, of meeting her eyes was such a torture to him, that, seized with a sudden fear of being discovered and compelled to witness her death, he again set off running, and did not stop till he was hidden in the midst of a wood. Then he thought that perhaps she needed help and that there was no one to take care of her as he could, and he sped back in mad haste.
As he was going into the house, he met his gardener.
"Well?" he cried, excitedly.
The man dared not answer the truth.
"Is she dead?" almost yelled M. de Fourville.
"Yes, Monsieur le comte," stammered the servant.
The comte experienced an intense relief at the answer; all his agitation left him, and he went quietly and firmly up the steps.
In the meantime, the other cart had arrived at Les Peuples. Jeanne saw it in the distance, and guessing that a corpse lay upon the mattress, understood at once what had happened; the shock was so great that she fell to the ground unconscious. When she came to herself again she found her father supporting her head, and bathing her forehead with vinegar.
"Do you know – ?" he asked hesitatingly.
"Yes, father," she whispered, trying to rise; but she was in such pain that she was forced to sink back again.
That evening she gave birth to a dead child – a girl.
She did not see or hear anything of Julien's funeral, for she was delirious when he was buried. In a few days she was conscious of Aunt Lison's presence in her room, and, in the midst of the feverish nightmares by which she was haunted, she strove to recall when, and under what circumstances, the old maid had last left Les Peuples. But even in her lucid moments she could not remember, and she could only feel sure she had seen her since the baroness's death.
XI
Jeanne was confined to her room for three months and everyone despaired of her life, but very, very gradually health and strength returned to her. Her father and Aunt Lison had come to live at the château, and they nursed her day and night. The shock she had sustained had entirely upset her nervous system; she started at the least noise, and the slightest emotion caused her to go off into long swoons. She had never asked the details of Julien's death. Why should she? Did she not already know enough? Everyone except herself thought it had been an accident, and she never revealed to anyone the terrible secret of her husband's adultery, and of the comte's sudden, fearful visit the day of the catastrophe.
Her soul was filled with the sweet, tender memories of the few, short hours of bliss she owed to her husband, and she always pictured him to herself as he had been when they were betrothed, and when she had adored him in the only moments of sensual passion of her life. She forgot all his faults and harshness; even his infidelity seemed more pardonable now that death stood between him and her. She felt a sort of vague gratitude to this man who had clasped her in his arms, and she forgave him the sorrows he had caused her, and dwelt only on the happy moments they had passed together.
As time wore on and month followed month, covering her grief and memories with the dust of forgetfulness, Jeanne devoted herself entirely to her son. The child became the idol, the one engrossing thought, of the three beings over whom he ruled like any despot; there was even a sort of jealousy between his three slaves, for Jeanne grudged the hearty kisses he gave the baron when the latter rode him on his knees, and Aunt Lison, who was neglected by this baby, as she had always been by everyone, and was regarded as a servant by this master who could not talk yet, would go to her room and cry as she compared the few kisses, which she had so much difficulty in obtaining, with the embraces the child so freely lavished on his mother and grandfather.
Two peaceful, uneventful years were passed thus in devoted attention to the child; then, at the beginning of the third winter, it was arranged that they should all go to Rouen until the spring. But they had hardly arrived at the damp, old house before Paul had such a severe attack of bronchitis, that pleurisy was feared. His distracted mother was convinced that no other air but that of Les Peuples agreed with him, and they all went back there as soon as he was well.
Then came a series of quiet, monotonous years. Jeanne, her father, and Aunt Lison spent all their time with the child, and were continually going into raptures over the way he lisped, or with his funny sayings and doings. Jeanne lovingly called him "Paulet," and, when he tried to repeat the word, he made them all laugh by pronouncing it "Poulet," for he could not speak plainly. The nickname "Poulet" clung to him, and henceforth he was never called anything else. He grew very quickly, and one of the chief amusements of his "three mothers," as the baron called them, was to measure his height. On the wainscoting, by the drawing-room door, was a series of marks made with a penknife, showing how much the boy had grown every month, and these marks, which were called "Poulet's ladder," were of great importance in everyone's eyes.
Then there came a very unexpected addition to the important personages of the household – the dog Massacre, which Jeanne had neglected since all her attention had been centered in her son. Ludivine fed him, and he lived quite alone, and always on the chain, in an old barrel in front of the stables. Paul noticed him one morning, and at once wanted to go and kiss him. The dog made a great fuss over the child, who cried when he was taken away, so Massacre was unchained, and henceforth lived in the house. He became Paul's inseparable friend and companion; they played together, and lay down side by side on the carpet to go to sleep, and soon Massacre shared the bed of his playfellow, who would not let the dog leave him. Jeanne lamented sometimes over the fleas, and Aunt Lison felt angry with the dog for absorbing so much of the child's affection, affection for which she longed, and which, it seemed to her, this animal had stolen.
At long intervals visits were exchanged with the Brisevilles and the Couteliers, but the mayor and the doctor were the only regular visitors at the château.
The brutal way in which the priest had killed the dog, and the suspicions he had instilled into her mind about the time of Julien's and Gilberte's horrible death, had roused Jeanne's indignation against the God who could have such ministers, and she had entirely ceased to attend church. From time to time the abbé inveighed in outspoken terms against the château, which, he said, was inhabited by the Spirit of Evil, the Spirit of Everlasting Rebellion, the Spirit of Errors and of Lies, the Spirit of Iniquity, the Spirit of Corruption and Impurity; it was by all these names that he alluded to the baron.
The church was deserted, and when the curé happened to walk past any fields in which the ploughmen were at work, the men never ceased their task to speak to him, or turned to touch their hats. He acquired the reputation of being a wizard because he cast out the devil from a woman who was possessed, and the peasants believed he knew words to dispel charms. He laid his hands on cows that gave thin milk, discovered the whereabouts of things which had been lost by means of a mysterious incantation, and devoted his narrow mind to the study of all the ecclesiastical books in which he could find accounts of the devil's apparitions upon earth, or descriptions of his resources and stratagems, and the various ways in which he manifested his power and exercised his influence.
Believing himself specially called to combat this invisible, harmful Power, the priest had learnt all the forms given in religious manuals to exorcise the devil. He fancied Satan lurked in every shadow, and the phrase Sieut leo rugiens circuit, quærens quem devoret was continually on his lips. People began to be afraid of his strange power; even his fellow-clergy (ignorant country priests to whom Beelzebub was an article of their faith, and who, perplexed by the minute directions for the rites to be observed in case of any manifestations of the Evil One's power, at last confounded religion with magic) regarded the Abbé Tolbiac as somewhat of a wizard, and respected him as much for the supernatural power he was supposed to possess as for the irreproachable austerity of his life.
The curé never bowed to Jeanne if he chanced to meet her, and such a state of things worried and grieved Aunt Lison, who could not understand how anyone could systematically stay away from church. Everyone took it for granted that she was religious and confessed and communicated at proper intervals, and no one ever tried to find out what her views on religion really were. Whenever she was quite alone with Paul, Lison talked to him, in whispers, about the good God. The child listened to her with a faint degree of interest when she related the miracles which had been performed in the old times, and, when she told him he must love the good God, very, very dearly, he sometimes asked:
"Where is he, auntie?"
She would point upwards and answer: "Up there, above the sky, Poulet; but you must not say anything about it," for she feared the baron would be angry if he knew what she was teaching the boy. One day, however, Poulet startled her by asserting: "The good God is everywhere except in church," and she found he had been talking to his grandfather about what she had told him.
Paul was now ten years old; his mother looked forty. He was strong, noisy, and boldly climbed the trees, but his education had, so far, been very neglected. He disliked lessons, would never settle down to them, and, if ever the baron managed to keep him reading a little longer than usual, Jeanne would interfere, saying:
"Let him go and play, now. He is so young to be tired with books."
In her eyes he was still an infant, and she hardly noticed that he walked, ran, and talked like a man in miniature. She lived in constant anxiety lest he should fall down, or get too cold or too hot, or overload his stomach, or not eat as much as his growth demanded.
When the boy was twelve years old a great difficulty arose about his first communion. Lise went to Jeanne's room one morning, and pointed out to her that the child could not be permitted to go any longer without religious instruction, and without performing the simplest sacred duties. She called every argument to her aid, and gave a thousand reasons for the necessity of what she was urging, dwelling chiefly upon the danger of scandal. The idea worried Jeanne, and, unable to give a decided answer, she replied that Paul could very well go on as he was for a little longer. A month after this discussion with Lise, Jeanne called on the Vicomtesse de Briseville.
"I suppose it will be Paul's first communion this year," said the vicomtesse, in the course of conversation.
"Yes, madame," answered Jeanne, taken unawares.
These few words had the effect of deciding her, and, without saying anything about it to her father, she asked Lise to take the child to the catechism class. Everything went on smoothly for a month; then Poulet came back, one evening, with a sore throat, and the next day he began to cough. His frightened mother questioned him as to the cause of his cold and he told her that he had not behaved very well in class, so the curé had sent him to wait at the door of the church, where there was a draught from the porch, until the end of the lesson. After that Jeanne kept him at home, and taught him his catechism herself; but the Abbé Tolbiac refused to admit him to communion, in spite of all Lison's entreaties, alleging, as his reason, that the boy had not been properly prepared.
The following year he refused him again, and the baron was so exasperated that he said plainly there was no need for Paul to believe in such foolery as this absurd symbol of transubstantiation, to become a good and honest man. So it was resolved to bring the boy up in the Christian faith, but not in the Catholic Church, and that he should decide his religion for himself when he reached his majority.
A short time afterwards, Jeanne called on the Brisevilles and received no visit in return. Knowing how punctilious they were in all matters of etiquette, she felt very much surprised at the omission, until the Marquise de Coutelier haughtily told her the reason of this neglect. Aware that her husband's rank and wealth made her the queen of the Normandy aristocracy, the marquise ruled in queen-like fashion, showing herself gracious or severe as occasions demanded. She never hesitated to speak as she thought, and reproved, or congratulated, or corrected whenever she thought fit. When Jeanne called on her she addressed a few icy words to her visitor, then said in a cold tone: "Society divides itself naturally into two classes: those who believe in God, and those who do not. The former, however lowly they may be, are our friends and equals; with the latter we can have nothing to do."
Jeanne felt that she was being attacked, and replied:
"But cannot one believe in God without constantly attending church?"
"No, madame. Believers go to pray to God in his church, as they would go to visit their friends at their houses."
"God is everywhere, madame, and not only in the churches," answered Jeanne, feeling very hurt. "I believe in his goodness and mercy from the bottom of my heart, but when there are certain priests between him and me, I can no longer realize his presence."
"The priest is the standard-bearer of the church, madame," said the marquise, rising, "and, whoever does not follow that flag is as much our enemy as the church's."
Jeanne had risen also. "You believe in the God of a sect, madame," she replied, quivering with indignation. "I believe in the God whom every upright man reveres," and, with a bow, she left the marquise.
Among themselves the peasants also blamed Jeanne for not sending Poulet to his first communion. They themselves did not go to mass, and never took the sacrament, or at least, only at Easter when the Church formally commanded it; but when it came to the children, that was a different matter, and not one of them would have dared to bring a child up outside the common faith, for, after all, "Religion is Religion."
Jeanne was quite conscious of the disapproval with which everyone regarded her conduct, but such inconsistency only roused her indignation, and she scorned the people who could thus quiet their consciences so easily, and hide the cowardly fears which lurked at the bottom of their hearts under the mask of righteousness.
The baron undertook to direct Paul's studies, and began to instruct him in Latin. The boy's mother had but one word to say on the subject, "Whatever you do, don't tire him," and, while lessons were going on, she would anxiously hang round the door of the school-room, which her father had forbidden her to enter, because, at every moment, she interrupted his teaching to ask: "You're sure your feet are not cold, Poulet?" or "Your head does not ache, does it, Poulet?" or to admonish the master with: "Don't make him talk so much, he will have a sore throat."
As soon as lessons were over the boy went into the garden with his mother and aunt. They were all three very fond of gardening, and took great pleasure and interest in planting and pruning, in watching the seeds they had sown come up and blossom, and in cutting flowers for nosegays. Paul devoted himself chiefly to raising salad plants. He had the entire care of four big beds in the kitchen garden, and there he cultivated lettuce, endive, cos-lettuce, mustardcress, and every other known kind of salad. He dug, watered, weeded, and planted, and made his two mothers work like day laborers, and for hours together they knelt on the borders, soiling their hands and dresses as they planted the seedlings in the holes they made with their forefingers in the mold.
Poulet was almost fifteen; he had grown wonderfully, and the highest mark on the drawing-room wall was over five feet from the ground, but in mind he was still an ignorant, foolish child, for he had no opportunity of expanding his intellect, confined as he was to the society of these two women and the good-tempered old man who was so far behind the times. At last one evening the baron said it was time for the boy to go to college. Aunt Lison withdrew into a dark corner in horror at the idea, and Jeanne began to sob.