Original Short Stories – Volume 11

One of the three idlers murmured:

“What a pity!”

Then, after a minute’s pause, he added:

“If we could only sleep, sleep well, without feeling hot or cold, sleep with that perfect unconsciousness we experience on nights when we are thoroughly fatigued, sleep without dreams.”

“Why without dreams?” asked the guest sitting next to him.

The other replied:

“Because dreams are not always pleasant; they are always fantastic, improbable, disconnected; and because when we are asleep we cannot have the sort of dreams we like. We ought to dream waking.”

“And what’s to prevent you?” asked the writer.

The doctor flung away the end of his cigar.

“My dear fellow, in order to dream when you are awake, you need great power and great exercise of will, and when you try to do it, great weariness is the result. Now, real dreaming, that journey of our thoughts through delightful visions, is assuredly the sweetest experience in the world; but it must come naturally, it must not be provoked in a painful, manner, and must be accompanied by absolute bodily comfort. This power of dreaming I can give you, provided you promise that you will not abuse it.”

The writer shrugged his shoulders:

“Ah! yes, I know – hasheesh, opium, green tea – artificial paradises. I have read Baudelaire, and I even tasted the famous drug, which made me very sick.”

But the doctor, without stirring from his seat, said:

“No; ether, nothing but ether; and I would suggest that you literary men should use it sometimes.”

The three rich bachelors drew closer to the doctor.

One of them said:

“Explain to us the effects of it.”

And the doctor replied:

“Let us put aside big words, shall we not? I am not talking of medicine or morality; I am talking of pleasure. You give yourselves up every day to excesses which consume your lives. I want to indicate to you a new sensation, possible only to intelligent men – let us say even very intelligent men – dangerous, like everything else that overexcites our organs, but exquisite. I might add that you would require a certain preparation, that is to say, practice, to feel in all their completeness the singular effects of ether.

“They are different from the effects of hasheesh, of opium, or morphia, and they cease as soon as the absorption of the drug is interrupted, while the other generators of day dreams continue their action for hours.

“I am now going to try to analyze these feelings as clearly as possible. But the thing is not easy, so facile, so delicate, so almost imperceptible, are these sensations.

“It was when I was attacked by violent neuralgia that I made use of this remedy, which since then I have, perhaps, slightly abused.

“I had acute pains in my head and neck, and an intolerable heat of the skin, a feverish restlessness. I took up a large bottle of ether, and, lying down, I began to inhale it slowly.

“At the end of some minutes I thought I heard a vague murmur, which ere long became a sort of humming, and it seemed to me that all the interior of my body had become light, light as air, that it was dissolving into vapor.

“Then came a sort of torpor, a sleepy sensation of comfort, in spite of the pains which still continued, but which had ceased to make themselves felt. It was one of those sensations which we are willing to endure and not any of those frightful wrenches against which our tortured body protests.

“Soon the strange and delightful sense of emptiness which I felt in my chest extended to my limbs, which, in their turn, became light, as light as if the flesh and the bones had been melted and the skin only were left, the skin necessary to enable me to realize the sweetness of living, of bathing in this sensation of well-being. Then I perceived that I was no longer suffering. The pain had gone, melted away, evaporated. And I heard voices, four voices, two dialogues, without understanding what was said. At one time there were only indistinct sounds, at another time a word reached my ear. But I recognized that this was only the humming I had heard before, but emphasized. I was not asleep; I was not awake; I comprehended, I felt, I reasoned with the utmost clearness and depth, with extraordinary energy and intellectual pleasure, with a singular intoxication arising from this separation of my mental faculties.

“It was not like the dreams caused by hasheesh or the somewhat sickly visions that come from opium; it was an amazing acuteness of reasoning, a new way of seeing, judging and appreciating the things of life, and with the certainty, the absolute consciousness that this was the true way.

“And the old image of the Scriptures suddenly came back to my mind. It seemed to me that I had tasted of the Tree of Knowledge, that all the mysteries were unveiled, so much did I find myself under the sway of a new, strange and irrefutable logic. And arguments, reasonings, proofs rose up in a heap before my brain only to be immediately displaced by some stronger proof, reasoning, argument. My head had, in fact, become a battleground of ideas. I was a superior being, armed with invincible intelligence, and I experienced a huge delight at the manifestation of my power.

“It lasted a long, long time. I still kept inhaling the ether from my flagon. Suddenly I perceived that it was empty.”

The four men exclaimed at the same time:

“Doctor, a prescription at once for a liter of ether!”

But the doctor, putting on his hat, replied:

“As to that, certainly not; go and let some one else poison you!”

And he left them.

Ladies and gentlemen, what is your opinion on the subject?

SIMON’S PAPA

Noon had just struck. The school door opened and the youngsters darted out, jostling each other in their haste to get out quickly. But instead of promptly dispersing and going home to dinner as usual, they stopped a few paces off, broke up into knots, and began whispering.

The fact was that, that morning, Simon, the son of La Blanchotte, had, for the first time, attended school.

They had all of them in their families heard talk of La Blanchotte; and, although in public she was welcome enough, the mothers among themselves treated her with a somewhat disdainful compassion, which the children had imitated without in the least knowing why.

As for Simon himself, they did not know him, for he never went out, and did not run about with them in the streets of the village, or along the banks of the river. And they did not care for him; so it was with a certain delight, mingled with considerable astonishment, that they met and repeated to each other what had been said by a lad of fourteen or fifteen who appeared to know all about it, so sagaciously did he wink. “You know – Simon – well, he has no papa.”

Just then La Blanchotte’s son appeared in the doorway of the school.

He was seven or eight years old, rather pale, very neat, with a timid and almost awkward manner.

He was starting home to his mother’s house when the groups of his schoolmates, whispering and watching him with the mischievous and heartless eyes of children bent upon playing a nasty trick, gradually closed in around him and ended by surrounding him altogether. There he stood in their midst, surprised and embarrassed, not understanding what they were going to do with him. But the lad who had brought the news, puffed up with the success he had met with already, demanded:

“What is your name, you?”

He answered: “Simon.”

“Simon what?” retorted the other.

The child, altogether bewildered, repeated: “Simon.”

The lad shouted at him: “One is named Simon something – that is not a name – Simon indeed.”

The child, on the brink of tears, replied for the third time:

“My name is Simon.”