Annals of a Quiet Neighbourhood

By slow degrees the summer bloomed. Green came instead of white; rainbows instead of icicles. The grounds about the Hall seemed the incarnation of a summer which had taken years to ripen to its perfection. The very grass seemed to have aged into perfect youth in that “haunt of ancient peace;” for surely nowhere else was such thick, delicate-bladed, delicate-coloured grass to be seen. Gnarled old trees of may stood like altars of smoking perfume, or each like one million-petalled flower of upheaved whiteness—or of tender rosiness, as if the snow which had covered it in winter had sunk in and gathered warmth from the life of the tree, and now crept out again to adorn the summer. The long loops of the laburnum hung heavy with gold towards the sod below; and the air was full of the fragrance of the young leaves of the limes. Down in the valley below, the daisies shone in all the meadows, varied with the buttercup and the celandine; while in damp places grew large pimpernels, and along the sides of the river, the meadow-sweet stood amongst the reeds at the very edge of the water, breathing out the odours of dreamful sleep. The clumsy pollards were each one mass of undivided green. The mill wheel had regained its knotty look, with its moss and its dip and drip, as it yielded to the slow water, which would have let it alone, but that there was no other way out of the land to the sea.

I used now to wander about in the fields and woods, with a book in my hand, at which I often did not look the whole day, and which yet I liked to have with me. And I seemed somehow to come back with most upon those days in which I did not read. In this manner I prepared almost all my sermons that summer. But, although I prepared them thus in the open country, I had another custom, which perhaps may appear strange to some, before I preached them. This was, to spend the Saturday evening, not in my study, but in the church. This custom of mine was known to the sexton and his wife, and the church was always clean and ready for me after about mid-day, so that I could be alone there as soon as I pleased. It would take more space than my limits will afford to explain thoroughly why I liked to do this. But I will venture to attempt a partial explanation in a few words.

This fine old church in which I was honoured to lead the prayers of my people, was not the expression of the religious feeling of my time. There was a gloom about it—a sacred gloom, I know, and I loved it; but such gloom as was not in my feeling when I talked to my flock. I honoured the place; I rejoiced in its history; I delighted to think that even by the temples made with hands outlasting these bodies of ours, we were in a sense united to those who in them had before us lifted up holy hands without wrath or doubting; and with many more who, like us, had lifted up at least prayerful hands without hatred or despair. The place soothed me, tuned me to a solemn mood—one of self-denial, and gentle gladness in all sober things. But, had I been an architect, and had I had to build a church—I do not in the least know how I should have built it—I am certain it would have been very different from this. Else I should be a mere imitator, like all the church-architects I know anything about in the present day. For I always found the open air the most genial influence upon me for the production of religious feeling and thought. I had been led to try whether it might not be so with me by the fact that our Lord seemed so much to delight in the open air, and late in the day as well as early in the morning would climb the mountain to be alone with His Father. I found that it helped to give a reality to everything that I thought about, if I only contemplated it under the high untroubled blue, with the lowly green beneath my feet, and the wind blowing on me to remind me of the Spirit that once moved on the face of the waters, bringing order out of disorder and light out of darkness, and was now seeking every day a fuller entrance into my heart, that there He might work the one will of the Father in heaven.

My reader will see then that there was, as it were, not so much a discord, as a lack of harmony between the surroundings wherein my thoughts took form, or, to use a homelier phrase, my sermon was studied, and the surroundings wherein I had to put these forms into the garments of words, or preach that sermon. I therefore sought to bridge over this difference (if I understood music, I am sure I could find an expression exactly fitted to my meaning),—to find an easy passage between the open-air mood and the church mood, so as to be able to bring into the church as much of the fresh air, and the tree-music, and the colour-harmony, and the gladness over all, as might be possible; and, in order to this, I thought all my sermon over again in the afternoon sun as it shone slantingly through the stained window over Lord Eagleye’s tomb, and in the failing light thereafter and the gathering dusk of the twilight, pacing up and down the solemn old place, hanging my thoughts here on a crocket, there on a corbel; now on the gable-point over which Weir’s face would gaze next morning, and now on the aspiring peaks of the organ. I thus made the place a cell of thought and prayer. And when the next day came, I found the forms around me so interwoven with the forms of my thought, that I felt almost like one of the old monks who had built the place, so little did I find any check to my thought or utterance from its unfitness for the expression of my individual modernism. But not one atom the more did I incline to the evil fancy that God was more in the past than in the present; that He is more within the walls of the church, than in the unwalled sky and earth; or seek to turn backwards one step from a living Now to an entombed and consecrated Past.

One lovely Saturday, I had been out all the morning. I had not walked far, for I had sat in the various places longer than I had walked, my path lying through fields and copses, crossing a country road only now and then. I had my Greek Testament with me, and I read when I sat, and thought when I walked. I remember well enough that I was going to preach about the cloud of witnesses, and explain to my people that this did not mean persons looking at, witnessing our behaviour—not so could any addition be made to the awfulness of the fact that the eye of God was upon us—but witnesses to the truth, people who did what God wanted them to do, come of it what might, whether a crown or a rack, scoffs or applause; to behold whose witnessing might well rouse all that was human and divine in us to chose our part with them and their Lord.—When I came home, I had an early dinner, and then betook myself to my Saturday’s resort.—I had never had a room large enough to satisfy me before. Now my study was to my mind.

All through the slowly-fading afternoon, the autumn of the day, when the colours are richest and the shadows long and lengthening, I paced my solemn old-thoughted church. Sometimes I went up into the pulpit and sat there, looking on the ancient walls which had grown up under men’s hands that men might be helped to pray by the visible symbol of unity which the walls gave, and that the voice of the Spirit of God might be heard exhorting men to forsake the evil and choose the good. And I thought how many witnesses to the truth had knelt in those ancient pews. For as the great church is made up of numberless communities, so is the great shining orb of witness-bearers made up of millions of lesser orbs. All men and women of true heart bear individual testimony to the truth of God, saying, “I have trusted and found Him faithful.” And the feeble light of the glowworm is yet light, pure, and good, and with a loveliness of its own. “So, O Lord,” I said, “let my light shine before men.” And I felt no fear of vanity in such a prayer, for I knew that the glory to come of it is to God only—“that men may glorify their Father in heaven.” And I knew that when we seek glory for ourselves, the light goes out, and the Horror that dwells in darkness breathes cold upon our spirits. And I remember that just as I thought thus, my eye was caught first by a yellow light that gilded the apex of the font-cover, which had been wrought like a flame or a bursting blossom: it was so old and worn, I never could tell which; and then by a red light all over a white marble tablet in the wall—the red of life on the cold hue of the grave. And this red light did not come from any work of man’s device, but from the great window of the west, which little Gerard Weir wanted to help God to paint. I must have been in a happy mood that Saturday afternoon, for everything pleased me and made me happier; and all the church-forms about me blended and harmonised graciously with the throne and footstool of God which I saw through the windows. And I lingered on till the night had come; till the church only gloomed about me, and had no shine; and then I found my spirit burning up the clearer, as a lamp which has been flaming all the day with light unseen becomes a glory in the room when the sun is gone down.

At length I felt tired, and would go home. Yet I lingered for a few moments in the vestry, thinking what hymns would harmonize best with the things I wanted to make my people think about. It was now almost quite dark out of doors—at least as dark as it would be.

Suddenly through the gloom I thought I heard a moan and a sob. I sat upright in my chair and listened. But I heard nothing more, and concluded I had deceived myself. After a few moments, I rose to go home and have some tea, and turn my mind rather away from than towards the subject of witness-bearing any more for that night, lest I should burn the fuel of it out before I came to warm the people with it, and should have to blow its embers instead of flashing its light and heat upon them in gladness. So I left the church by my vestry-door, which I closed behind me, and took my way along the path through the clustering group of graves.

Again I heard a sob. This time I was sure of it. And there lay something dark upon one of the grassy mounds. I approached it, but it did not move. I spoke.

“Can I be of any use to you?” I said.

“No,” returned an almost inaudible voice.

Though I did not know whose was the grave, I knew that no one had been buried there very lately, and if the grief were for the loss of the dead, it was more than probably aroused to fresh vigour by recent misfortune.

I stooped, and taking the figure by the arm, said, “Come with me, and let us see what can be done for you.”

I then saw that it was a youth—perhaps scarcely more than a boy. And as soon as I saw that, I knew that his grief could hardly be incurable. He returned no answer, but rose at once to his feet, and submitted to be led away. I took him the shortest road to my house through the shrubbery, brought him into the study, made him sit down in my easy-chair, and rang for lights and wine; for the dew had been falling heavily, and his clothes were quite dank. But when the wine came, he refused to take any.

“But you want it,” I said.

“No, sir, I don’t, indeed.”

“Take some for my sake, then.”

“I would rather not, sir.”

“Why?”

“I promised my father a year ago, when I left home that I would not drink anything stronger than water.[sic] And I can’t break my promise now.”

“Where is your home?”

“In the village, sir.”

“That wasn’t your father’s grave I found you upon, was it?”

“No, sir. It was my mother’s.”

“Then your father is still alive?”

“Yes, sir. You know him very well—Thomas Weir.”

“Ah! He told me he had a son in London. Are you that son?”

“Yes, sir,” answered the youth, swallowing a rising sob.

“Then what is the matter? Your father is a good friend of mine, and would tell you you might trust me.”

“I don’t doubt it, sir. But you won’t believe me any more than my father.”

By this time I had perused his person, his dress, and his countenance. He was of middle size, but evidently not full grown. His dress was very decent. His face was pale and thin, and revealed a likeness to his father. He had blue eyes that looked full at me, and, as far as I could judge, betokened, along with the whole of his expression, an honest and sensitive nature. I found him very attractive, and was therefore the more emboldened to press for the knowledge of his story.

“I cannot promise to believe whatever you say; but almost I could. And if you tell me the truth, I like you too much already to be in great danger of doubting you, for you know the truth has a force of its own.”

“I thought so till to-night,” he answered. “But if my father would not believe me, how can I expect you to do so, sir?”

“Your father may have been too much troubled by your story to be able to do it justice. It is not a bit like your father to be unfair.”

“No, sir. And so much the less chance of your believing me.”

Somehow his talk prepossessed me still more in his favour. There was a certain refinement in it, a quality of dialogue which indicated thought, as I judged; and I became more and more certain that, whatever I might have to think of it when told, he would yet tell me the truth.

“Come, try me,” I said.

“I will, sir. But I must begin at the beginning.”

“Begin where you like. I have nothing more to do to-night, and you may take what time you please. But I will ring for tea first; for I dare say you have not made any promise about that.”

A faint smile flickered on his face. He was evidently beginning to feel a little more comfortable.

“When did you arrive from London?” I asked.

“About two hours ago, I suppose.”

“Bring tea, Mrs Pearson, and that cold chicken and ham, and plenty of toast. We are both hungry.”

Mrs Pearson gave a questioning look at the lad, and departed to do her duty.

When she returned with the tray, I saw by the unconsciously eager way in which he looked at the eatables, that he had had nothing for some time; and so, even after we were left alone, I would not let him say a word till he had made a good meal. It was delightful to see how he ate. Few troubles will destroy a growing lad’s hunger; and indeed it has always been to me a marvel how the feelings and the appetites affect each other. I have known grief actually make people, and not sensual people at all, quite hungry. At last I thought I had better not offer him any more.

After the tea-things had been taken away, I put the candles out; and the moon, which had risen, nearly full, while we were at tea, shone into the room. I had thought that he might possibly find it easier to tell his story in the moonlight, which, if there were any shame in the recital, would not, by too much revelation, reduce him to the despair of Macbeth, when, feeling that he could contemplate his deed, but not his deed and himself together, he exclaimed,

“To know my deed, ‘twere best not know myself.”

So, sitting by the window in the moonlight, he told his tale. The moon lighted up his pale face as he told it, and gave rather a wild expression to his eyes, eager to find faith in me.—I have not much of the dramatic in me, I know; and I am rather a flat teller of stories on that account. I shall not, therefore, seeing there is no necessity for it, attempt to give the tale in his own words. But, indeed, when I think of it, they did not differ so much from the form of my own, for he had, I presume, lost his provincialisms, and being, as I found afterwards, a reader of the best books that came in his way, had not caught up many cockneyisms instead.

He had filled a place in the employment of Messrs–& Co., large silk-mercers, linen-drapers, etc., etc., in London; for all the trades are mingled now. His work at first was to accompany one of the carts which delivered the purchases of the day; but, I presume because he showed himself to be a smart lad, they took him at length into the shop to wait behind the counter. This he did not like so much, but, as it was considered a rise in life, made no objection to the change.

He seemed to himself to get on pretty well. He soon learned all the marks on the goods intended to be understood by the shopmen, and within a few months believed that he was found generally useful. He had as yet had no distinct department allotted to him, but was moved from place to place, according as the local pressure of business might demand.