Both fathers walked on in silence, with hands crossed on their breasts and prayers on their lips. Finally, trembling from cold and insulted, they were enclosed in a barn; around the place guards armed with muskets were stationed.
Miller's command, or rather his threat, was trumpeted under the cloister walls.
The fathers were frightened, and the troops were benumbed from the threat. The cannon were silent; a council was assembled, they knew not what to do. To leave the fathers in cruel hands was impossible; and if they sent others, Miller would detain them as well. A few hours later he himself sent a messenger, asking what the monks thought of doing.
They answered that until the fathers were freed no negotiations could take place; for how could the monks believe that the general would observe conditions with them if, despite the chief law of nations, he imprisoned envoys whose sacredness even barbarians respect?
To this declaration there was no ready answer; hence terrible uncertainty weighed on the cloister and froze the zeal of its defenders.
The Swedish army dug new trenches in haste, filled baskets with earth, planted cannon; insolent soldiers pushed forward to within half a musket-shot of the walls. They threatened the church, the defenders; half-drunken soldiers shouted, raising their hands toward the walls, "Surrender the cloister, or you will see your monks hanging!"
Others blasphemed terribly against the Mother of God and the Catholic faith. The besieged, out of respect to the life of the fathers, had to listen with patience. Rage stopped the breath in Kmita's breast. He tore the hair on his head, the clothing on his breast, and wringing his hands, said to Charnyetski, —
"I asked, 'Of what use is negotiation with criminals?' Now stand and suffer, while they are crawling into our eyes and blaspheming! Mother of God, have mercy on me, and give me patience! By the living God, they will begin soon to climb the walls! Hold me, chain me like a murderer, for I shall not contain myself."
But the Swedes came ever nearer, blaspheming more boldly.
Meanwhile a fresh event brought the besieged to despair. Stefan Charnyetski in surrendering Cracow had obtained the condition of going out with all his troops, and remaining with them in Silesia till the end of the war. Seven hundred infantry of those troops of the royal guard, under command of Colonel Wolf, were near the boundary, and trusting in stipulations, were not on their guard. Count Veyhard persuaded Miller to capture those men.
Miller sent Count Veyhard himself, with two thousand cavalry, who crossing the boundary at night attacked those troops during sleep, and captured them to the last man. When they were brought to the Swedish camp, Miller commanded to lead them around the wall, so as to show the priests that that army from which they had hoped succor would serve specially for the capture of Chenstohova.
The sight of that brilliant guard of the king dragged along the walls was crushing to the besieged, for no one doubted that Miller would force them first to the storm.
Panic spread again among the troops of the cloister; some of the soldiers began to break their weapons and exclaim that there was help no longer, that it was necessary to surrender at the earliest. Even the hearts of the nobles had fallen; some of them appeared before Kordetski again with entreaties to take pity on their children, on the sacred place, on the image, and on the Congregation of monks. The courage of the prior and Pan Zamoyski was barely enough to put down this movement.
But Kordetski had the liberation of the imprisoned fathers on his mind first of all, and he took the best method; for he wrote to Miller that he would sacrifice those brothers willingly for the good of the church. Let the general condemn them to death; all would know in future what to expect from him, and what faith to give his promises.
Miller was joyful, for he thought the affair was approaching its end. But he did not trust the words of Kordetski at once, nor his readiness to sacrifice the monks. He sent therefore one of them, Father Bleshynski, to the cloister, binding him first with an oath to explain the power of the Swedes and the impossibility of resistance. The monk repeated everything faithfully, but his eyes spoke something else, and concluding he said, —
"But prizing life less than the good of the Congregation, I am waiting for the will of the council; and whatsoever you decide I will lay before the enemy most faithfully."
They directed him to say: "The monks are anxious to treat, but cannot believe a general who imprisons envoys." Next day the other envoy of the fathers came to the cloister, and returned with a similar answer.
After this both heard the sentence of death. The sentence was read at Miller's quarters in presence of the staff and distinguished officers. All observed carefully the faces of the monks, curious to learn what impression the sentence would make; and with the greatest amazement they saw in both a joy as great, as unearthly, as if the highest fortune had been announced to them. The pale faces of the monks flushed suddenly, their eyes were filled with light, and Father Malahovski said with a voice trembling from emotion, —
"Ah! why should we not die to-day, since we are predestined to fall a sacrifice for our Lord and the king?"
Miller commanded to lead them forth straightway. The officers looked at one another. At last one remarked; "A struggle with such fanaticism is difficult."
The Prince of Hesse added: "Only the first Christians had such faith. Is that what you wish to say?" Then he turned to Count Veyhard. "Pan Veyhard," said he, "I should be glad to know what you think of these monks?"
"I have no need to trouble my head over them," answered he, insolently; "the general has already taken care of them."
Then Sadovski stepped forward to the middle of the room, stood before Miller, and said with decision: "Your worthiness, do not command to execute these monks."
"But why not?"
"Because there will be no talk of negotiations after that; for the garrison of the fortress will be flaming with vengeance, and those men will rather fall one upon the other than surrender."
"Wittemberg will send me heavy guns."
"Your worthiness, do not do this deed," continued Sadovski, with force; "they are envoys who have come here with confidence."
"I shall not have them hanged on confidence, but on gibbets."
"The echo of this deed will spread through the whole country, will enrage all hearts, and turn them away from us."
"Give me peace with your echoes; I have heard of them already a hundred times."
"Your worthiness will not do this without the knowledge of his Royal Grace?"
"You have no right to remind me of my duties to the king."
"But I have the right to ask for permission to resign from service, and to present my reasons to his Royal Grace. I wish to be a soldier, not an executioner."
The Prince of Hesse issued from the circle in the middle of the room, and said ostentatiously, —
"Give me your hand. Pan Sadovski; you are a gentleman, a noble, and an honest man."
"What does this mean?" roared Miller, springing from his seat.
"General," answered the Prince of Hesse, "I permit myself to remark that Pan Sadovski is an honorable man, and I judge that there is nothing in this against discipline."
Miller did not like the Prince of Hesse; but that cool, polite, and also contemptuous manner of speaking, special to men of high rank, imposed on him, as it does on many persons of low birth. Miller made great efforts to acquire this manner, but had no success. He restrained his outburst, however, and said calmly, —
"The monks will be hanged to-morrow."
"That is not my affair," answered the Prince of Hesse; "but in that event let your worthiness order an attack on those two thousand Poles who are in our camp, for if you do not they will attack us. Even now it is less dangerous for a Swedish soldier to go among a pack of wolves than among their tents. This is all I have to say, and now I permit myself to wish you success." When he had said this he left the quarters.
Miller saw that he had gone too far. But he did not withdraw his orders, and that same day gibbets wore erected in view of the whole cloister. At the same time the soldiers, taking advantage of the truce, pushed still nearer the walls, not ceasing to jeer, insult, blaspheme, and challenge. Whole throngs of them climbed the mountain, stood as closely together as if they intended to make an assault.
That time Kmita, whom they had not chained as he had requested, did not in fact restrain himself, and thundered from a cannon into the thickest group, with such effect that he laid down in a row all those who stood in front of the shot. That was like a watchword; for at once, without orders, and even in spite of orders, all the cannons began to play, muskets and guns thundered.
The Swedes, exposed to fire from every side, fled from the fortress with howling and screaming, many falling dead on the road.
Charnyetski sprang to Kmita: "Do you know that for that the reward is a bullet in the head?"
"I know, all one to me. Let me be – "
"In that case aim surely,"
Kmita aimed surely; soon, however, he missed. A great movement rose meanwhile in the Swedish camp, but it was so evident that the Swedes were the first to violate the truce, that Miller himself recognized in his soul that the besieged were in the right.
What is more, Kmita did not even suspect that with his shots he had perhaps saved the lives of the fathers; but Miller, because of these shots, became convinced that the monks in the last extremity were really ready to sacrifice their two brethren for the good of the church and the cloister.
The shots beat into his head this idea also, that if a hair were to fall from the heads of the envoys, he would not hear from the cloister anything save similar thunders; so next day he invited the two imprisoned monks to dinner, and the day after he sent them to the cloister.
Kordetski wept when he saw them, all took them in their arms and were astonished at hearing from their mouths that it was specially owing to those shots that they were saved. The prior, who had been angry at Kmita, called him at once and said, —