Neighborhood Stories

“But Miss Marsh,” says our minister, “don’t you see that it is going to be a time of awakening if we all stand by each other and support the meetings?”

“Support the meetings!” I wondered how many times, in those first days, they had to argue that. But I didn’t say anything – I just sat still and ached.

“But Miss Marsh,” said the minister’s wife, “we have so depended on you. And your influence – what about that?”

“I can’t help it,” I says – and couldn’t say no more.

Mis’ Postmaster Sykes was there, and she piped up:

“But it’s so dignified, Calliope,” she says. “No soliciting, no pledging people to be present, no money-begging for expenses. No anything except giving people to understand that not attending ain’t real respectable.”

It was them words that give me the strength to get up and go home without breaking down. And all the way up Daphne Street I went saying it over: “No anything except giving people to understand not attending ain’t real respectable. No, not anything only just that.”

Near my own gate I come on young Elbert Kinsman, minister of the White Frame church, going along alone.

“Oh, Mr. Kinsman,” I burst out unbeknownst, “can you imagine Jesus of Nazareth belonging to a denomination?”

All of a sudden, that young minister reached out and took my hand.

“He loved men,” he said only, “and he was very patient with them.”

And then I went into my dark house, with some other words ringing in my ears: “Lighten mine eyes – lighten mine eyes, lest I sleep the sleep of the dead.”

But oh, that first September Sabbath morning. It was one of them days that is still all deep Summer, but with just a little light mantel of Autumn – more like a lace boa than a mantel, though – thrown round over things. It was Summer by the leaves, by the air it was Summer, by the gay gardens and the face of the sky; and yet somewhere, hiding inside, was a little hint of yellow, a look of brown, a smell in the wind maybe – that let you know it was something else besides. It wasn’t that the time was any less Summer. It was just that it was Summer and a little Autumn too. But I always say that you can’t think Autumn without thinking Winter; and you can’t think Winter without thinking Spring; and Spring and Summer are not really two, but just one. And so there you have the whole year made one and nothing divided… What if God were intelligence and spirit harmonized and made one? What if all that is the matter with us is just that we intelligences and spirits have not yet been harmonized and made one?

I’ve got a little old piano that the keys rattle, and Sunday mornings, for years now, I always go to that after breakfast, and sit down in my apron, and play some anthems that I remember: “As Pants the Hart,” and “Glory Be to God in the Highest,” and like that. I did it that first Autumn Sunday morning, with my windows open and the muslin curtains blowing and the sun slanting in, and a little smell of wild mint from the bed by the gate. And I knew all over me that it was Sunday morning – I’d have known it no matter if I hadn’t known.

For all I took as long as I could doing my dishes and brushing up the floor and making my bed and feeding my chickens, it was only half past nine when I was all through. Then I got my vegetables ready for dinner, and made me a little dessert, and still it was not quite ten o’clock. So then I give it up and went in, and sat down where I could see them go past to church. I had wanted to keep busy till after half past ten, when they’d all be in their pews.

Already they were going by, folks from up the street and round the corner: some that didn’t usually go and that I couldn’t tell which of the churches they’d be going to, and I wondered how they could tell themselves; and then some that sat near me in church, and that I usually walked along with.

“No,” I thought, “no such nonsense as this for me. Ever. Nor no red, white and blue banquet, either.”

Then, all of a sudden, the first bells began to ring. All the little churches in the village have bells and steeples – they were in debt for them for years. But the bells … all my life long I’d been hearing them rung Sunday morning. All my life I had answered to them – to our special one because, as I said, my father had been janitor there, and he had rung the bell; but just the same, I had answered, always. The bells had meant something to me. They meant something now. I loved to hear them. Pretty soon they stopped, and there was just the tramp of feet on the board walk. I sat there where I was, without moving, the quarter of an hour until the bells began again. And when the bells began again it seemed as if they rang right there in the room with me, but soft and distant too, – from a long way off where I wasn’t any more. Always it had been then, at the second bell, that mother had stood in the hall and asked me if I was ready… I sat there where I was, the quarter of an hour until the bells began again, and I knew this was the last bell, that would end in the five strokes – rung slow, and that when they stopped, all the organs would begin together. And then I could have cried aloud the thing that had been going in me and through me since the first bell had begun to ring:

“Oh, God. It’s the invisible church of the living God – it’s the place that has grown out of the relation of men to you, out of the striving of men to find you, and out of their longing to draw together in search of you. It is our invisible church from the old time. Why then – when men read things into the visible church that never belonged there, when there has crept into and clung there much that is false, why is it that we who know this must be the ones to withdraw? It is your church and the church of all those who try to know you. What shall we do to make it whole?”

Before I knew what I was doing, I was slipping my long cloak on over my work-dress, and then I was out on the street. And I remember that as I went, the thing that kept pouring through my mind was that I wasn’t the only one. But that all over, in other towns at that very hour, there were those whose hearts were aching as mine had ached, and who had nowhere to go. I don’t know yet what I meant to do; but over and over in my head the words kept going:

“What shall we do to make it whole?”

The last bell had stopped when I came to the little grassy triangle where the three churches faced. And usually, on Sunday mornings, by the time the last bell has rung, the triangle is still except for a few hurrying late-comers. But now, when I turned the corner and faced it, I saw people everywhere. Before each little church the steps, the side-walk, and out in the street, were thronged with people, and people were flowing out into the open spaces. And in a minute I sensed it: There wasn’t room. There wasn’t room – for there were fifteen hundred people living in Friendship Village, and all the little churches of the town together wouldn’t hold that many, nor even as many of them as were assembled there that day. But instead of thinking what to do, and how not to waste the time when so many had got together, all that kept going through my head was those same words that I had been saying:

“What shall we do to make it whole?”

And yet those words were what made me think what to do. On the steps of our church I saw our superintendent, looking wild and worried, and I ran right up to him, and I said two words. And in a minute those two words went round, and they spoke them in the crowd, and they announced them inside our church, and somebody went with those words to the other churches. And then we were all moving out and along together to where the two words pointed us: Shepherd’s Grove.

There’s a rough old bandstand in Shepherd’s Grove where once, long ago, the German band used to give evening concerts. The bandstand had nearly fallen to pieces, but it was large enough. The three ministers went up there together, and round the base of the bandstand came gathering the three choirs, and in a minute or two there we all were under the trees of the Grove, the common trees, that made a home for us all, on the common earth, under the common sky.

“Praise God from whom all blessings flow” came first, because it said the thing that was in the hearts of us all. And then we wondered what would be, because of the three separate sermons up there before us, all prepared, careful, by three separate ministers, in three separate manses, for three separate congregations. But the thing seemed to settle itself. For it was young Elbert Kinsman who rose, and he didn’t have any prepared sermon in his hands. His hands were empty when he stretched them out toward us. And he said:

“My friends and fellow-lovers of God, and seekers for his law in our common life, this is for me an end and a beginning. As I live, it is for me the end of the thing that long has irked me, that irks us all, that we are clinging to nobody can tell why, or of whose will. I mean the division of unreason in the household of love. For me the folly and the waste and the loss of efficiency of denominationalism have forever ceased. In this hour begins for me a new day: The day when I stand with all men who strive to know God, and call myself by no name save the name which we all bear: Children of the Father, and brothers to Man.”

I don’t know what else he said – I heard, but I heard it in something that wasn’t words, but that was nearer, and closer up to, and clearer in my ears than any words. And I knew that what he was saying had been sounding in my heart for long; and that I had heard it trying to speak from the hearts of others; and that it wasn’t only in Friendship Village, but it was all over the world that people are ready and waiting for the coming of the way that had been shown to us that day. Who knows how it will come at last, – or what form it will take? But we do know that the breaking down of the meaningless barriers must come first.

When the young minister had finished, we stood for a moment in silent prayer. You can not stand still in the woods and empty out your own will, without prayer being there instead, quiet, like love.

Then all together, and as if a good many of us had thought of it first, we began to sing:

“There’s a wideness in God’s loving
Like the wideness of the sea…”

No sooner had we begun than deep in the wood, clear and sweet above the other singing, there came a voice that we all knew. It was Lavvy – I stood where I could see her coming. She was in a cotton dress, and she had done as she had said – gone into the wood – “where better things are.” And there we had come to find them too. She came down the green aisles, singing; and we were all singing – I wish I might have been where I could hear that singing mount. But I was, and we all were, where we could look into one another’s hearts and read there the common longing to draw near unto God. And the great common God was in our midst.

THE FACE OF FRIENDSHIP VILLAGE

The day that they denominated Threat Hubbelthwait for mayor of Friendship Village was band-concert night. It’s real back-aching work to go to our band concerts, because we ain’t no seats – nothing but a bandstand in the middle of the market square; but yet we all of us do go, because it’s something to do. And you die – you die for some place to go to see folks and to move around among them, elbow near.

I was resting on the bottom step of the bandstand between tunes, when Mis’ Timothy Toplady come by.

“Hold up your head,” says she. “You’re going to be mayored over in a minute by a man that ain’t been drunk for six months. I dunno but they used that in the campaign. This town ain’t got a politic to its name.”

“Do they know yet,” I ask’ her, “who’s going to run against him?”

“I heard ’Lish Warren,” says Mis’ Toplady. “They want Eppleby to run interdependent, but he won’t leave himself down to run against Threat and ’Lish, I don’t believe. I wish’t,” Mis’ Toplady says, “I was men.”

But all of a sudden she sort of straightened up there to the foot of the bandstand.

“No, I don’t,” she says. “I wish’t I was a human being. A human being like the Lord meant me to be, with a finger in His big pie as well as in Timothy Toplady’s everlasting apple-pie. I wish’t – oh, I wish’t I was a real human being, with my brains in my head instead of baked into pies and stitched into clothes and used to clean up floors with.”

I’ve often wished that, too, and every woman had ought to. But Mis’ Toplady had ought to wish it special. She’s big and strong of limb, and she can lift and carry and put through, capable and swift. She’s like a woman left from some time of the world when women was some human-beinger than they are now, and she’s like looking ahead a thousand years.

“But just half a human,” she says now, dreamy, “would know that election day ought to be differn’t from the run o’ days. Some men votes,” she says, “like they used the same muscles for votin’ that they use for bettin’ and buyin’ and sellin’. I wonder if they do.”

When the band started to play, we moved over towards the sidewalk. And there we come on Timothy Toplady and Silas and Mis’ Sykes and Eppleby Holcomb and Mame, and two-three more. We stood there together, listening to the nice, fast tune. They must have been above six-seven hundred folks around the square, all standing quiet in the rings of the arc lights or in the swinging shadows, listening too.

The market square is a wonderful, big open place to have in the middle of a town. It had got set aside years ago to be a park some day, and while it was a-waiting for parkhood, the town used the edge of it for a market and wood-yard. It stretched away ’most to the track and the Pump pasture, and on three sides of it Friendship Village lay – that night with stores shut up and most of the houses shut up while folks took their ease – though it was a back-aching ease – hearing the nice, fast, late tunes.

Right while we was keeping still, up slouched Threat Hubbelthwait, the new mayor nominee.

“Evenin’,” says he, with no reverence for the tune. “Ain’t this here my dance?”

“I heard you was up to lead us one,” says Mis’ Toplady, dry.

Threat took it for congratulations. “Thank you kindly,” says he, easy. “It’s a great trust you folks are talkin’ of placin’ in me.”

“Oh, ’most everybody in town has been trustin’ you for years, ain’t they, Threat?” says Mis’ Toplady, sweet.

That scairt Timothy, her lawful lord, and he talked fast to cover up, but Threat pretended not to hear anyway, and pretty soon he slouched on. And when the piece was over, and the clapping: