The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)

Автор

James Frazer

Жанр

Зарубежная классика

Год написания книги

2017

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S. W. Tromp, “Een Dajaksch Feest,” Bijdragen tot de Taal- Land- en Volkenkunde van Nederlandsch-Indië, xxxix. (1890) p. 38.

898

T. Arbousset et F. Daumas, Relation d'un voyage d'exploration, p. 565.

899

D. Porter, Journal of a Cruise made to the Pacific Ocean, ii. 120.

900

Tacitus, Germania, 31. Vows of the same sort were occasionally made by the Romans (Suetonius, Julius, 67; Tacitus, Hist. iv. 61).

901

Paulus Diaconus, Hist. Langobard. iii. 7; Gregory of Tours, Histoire ecclésiastique des Francs, v. 15, vol. i. p. 268 (Guizot's translation, Nouvelle Edition, Paris, 1874).

902

W. Ellis, Polynesian Researches,

iv. 387.

903

Numbers vi. 5.

904

J. A. E. Köhler, Volksbrauch, etc., im Voigtlande, p. 424; W. Henderson, Folk-lore of the Northern Counties, pp. 16 sq.; F. Panzer, Beitrag zur deutschen Mythologie, i. p. 258, § 23; I. V. Zingerle, Sitten, Bräuche und Meinungen des Tiroler Volkes,

§§ 46, 72; J. W. Wolf, Beiträge zur deutschen Mythologie, i. p. 208, § 45, p. 209 § 53; O. Knoop, Volkssagen, Erzählungen, etc., aus dem östlichen Hinterpommern, p. 157, § 23; E. Veckenstedt, Wendische Sagen, Märchen und abergläubische Gebräuche, p. 445; J. Haltrich, Zur Volkskunde der Siebenbürger Sachsen, p. 313; E. Krause, “Abergläubische Kuren und sonstiger Aberglaube in Berlin,” Zeitschrift für Ethnologie, xv. (1883) p. 84.

905

Panjab Notes and Queries, ii. p. 205, § 1092.

906

G. Gibbs, “Notes on the Tinneh or Chepewyan Indians of British and Russian America,” in Annual Report of the Smithsonian Institution, 1866, p. 305; W. Dall, Alaska and its Resources, p. 202. The reason alleged by the Indians is that if the girls' nails were cut sooner the girls would be lazy and unable to embroider in porcupine quill-work. But this is probably a late invention like the reasons assigned in Europe for the similar custom, of which the commonest is that the child would become a thief if its nails were cut.

907

J. Roscoe, “Further Notes on the Manners and Customs of the Baganda,” Journal of the Anthropological Institute, xxxii. (1902) p. 30.

908

Lieut. Herold, “Religiöse Anschauungen und Gebräuche der deutschen Ewe-Neger,” Mittheilungen aus den Deutschen Schutzgebieten, v. 148 sq.

909

S. J. Curtiss, Primitive Semitic Religion To-day (Chicago, etc., 1902), p.153.

910

A. C. Kruyt, “Het koppensnellen der Toradja's,” Verslagen en Mededeelingen der konink. Akademie van Wetenschapen, Afdeeling Letterkunde, iv. Reeks, iii. 198 n

(Amsterdam, 1899).

911

R. Römer, “Bijdrage tot de Geneeskunst der Karo-Batak's,” Tijdschrift voor Indische Taal- Land- en Volkenkunde, i. (1908) p. 216.

912

O. Knoop, Volkssagen, Erzählungen, etc., aus dem östlichen Hinterpommern (Posen, 1885), p. 157, § 23.

913

J. W. Wolf, Beiträge zur deutschen Mythologie, i. p. 209, § 57.

914

Rev. Lorimer Fison, in a letter to the author, dated August 26, 1898.

915

From the report of a lecture delivered in Melbourne, December 9, 1898, by the Rev. H. Worrall, of Fiji, missionary. The newspaper cutting from which the above extract is quoted was sent to me by the Rev. Lorimer Fison in a letter, dated Melbourne, January 9, 1899. Mr. Fison omitted to give the name and date of the newspaper.

916

R. Taylor, Te Ika a Maui, or New Zealand and its Inhabitants

(London, 1870), pp. 206 sqq.

917

Richard A. Cruise, Journal of a Ten Months' Residence in New Zealand (London, 1823), pp. 283 sq. Compare J. Dumont D'Urville, Voyage autour du monde et à la recherche de La Pérouse: histoire du voyage (Paris, 1832), ii. 533.

918

E. Shortland, Traditions and Superstitions of the New Zealanders, pp. 108 sqq.; R. Taylor, l. c.

919

G. F. Angas, Savage Life and Scenes in Australia and New Zealand (London, 1847), ii. 90 sq.

920