
Folly as It Flies; Hit at by Fanny Fern
A great book is yet unwritten about women. Michelet has aired his wax-doll theories regarding them. The defender of "woman's rights" has given us her views. Authors and authoresses of little, and big repute, have expressed themselves on this subject, and none of them as yet have begun to grasp it: men – because they lack spirituality, rightly and justly to interpret women; women – because they dare not, or will not, tell us that which most interests us to know. Who shall write this bold, frank, truthful book remains to be seen. Meanwhile woman's millennium is yet a great way off; and while it slowly progresses, conservatism and indifference gaze through their spectacles at the seething elements of to-day, and wonder "what ails all our women?"
Let me tell you what ails the working-girls. While yet your breakfast is progressing, and your toilet unmade, comes forth through Chatham Street and the Bowery, a long procession of them by twos and threes to their daily labor. Their breakfast, so called, has been hastily swallowed in a tenement house, where two of them share, in a small room, the same miserable bed. Of its quality you may better judge, when you know that each of these girls pays but three dollars a week for board, to the working man and his wife where they lodge.
The room they occupy is close and unventilated, with no accommodations for personal cleanliness, and so near to the little Flinegans that their Celtic night-cries are distinctly heard. They have risen unrefreshed, as a matter of course, and their ill-cooked breakfast does not mend the matter. They emerge from the doorway where their passage is obstructed by "nanny goats" and ragged children rooting together in the dirt, and pass out into the street. They shiver as the sharp wind of early morning strikes their temples. There is no look of youth on their faces; hard lines appear there. Their brows are knit; their eyes are sunken; their dress is flimsy, and foolish, and tawdry; always a hat, and feather or soiled artificial flower upon it; the hair dressed with an abortive attempt at style; a soiled petticoat; a greasy dress, a well-worn sacque or shawl, and a gilt breast-pin and earrings.
Now follow them to the large, black-looking building, where several hundred of them are manufacturing hoop-skirts. If you are a woman you have worn plenty; but you little thought what passed in the heads of these girls as their busy fingers glazed the wire, or prepared the spools for covering them, or secured the tapes which held them in their places. You could not stay five minutes in that room, where the noise of the machinery used is so deafening, that only by the motion of the lips could you comprehend a person speaking.
Five minutes! Why, these young creatures bear it, from seven in the morning till six in the evening; week after week, month after month, with only half an hour at midday to eat their dinner of a slice of bread and butter or an apple, which they usually eat in the building, some of them having come a long distance. As I said, the roar of machinery in that room is like the roar of Niagara. Observe them as you enter. Not one lifts her head. They might as well be machines, for any interest or curiosity they show, save always to know what o'clock it is. Pitiful! pitiful, you almost sob to yourself, as you look at these young girls. Young? Alas! it is only in years that they are young.
"Only three dollars a week do they earn," said I to a brawny woman in a tenement house near where some of them boarded. "Only three dollars a week, and all of that goes for their board. How, then, do they clothe themselves?" Hell has nothing more horrible than the cold, sneering indifference of her reply: "Ask the dry-goods men."
Perhaps you ask, why do not these girls go out to service? Surely it were better to live in a clean, nice house, in a healthy atmosphere, with respectable people, who might take other interest in them than to wring out the last particle of their available bodily strength. It were better surely to live in a house cheerful and bright, where merry voices were sometimes heard, and clean, wholesome food was given them. Why do they not? First, because, unhappily, they look down upon the position of a servant, even from their miserable stand-point. But chiefly, and mainly, because when six o'clock in the evening comes they are their own mistresses, without hinderance or questioning, till another day of labor begins. They do not sit in an under-ground kitchen, watching the bell-wire, and longing to see what is going on out of doors. More's the pity, that the street is their only refuge from the squalor and quarrelling and confusion of their tenement-house home. More's the pity, that as yet there are no sufficiently decent, cleanly boarding-houses, within their means, where their self-respect would not inevitably wither and die.
As it is, they stroll the streets; and who can blame them? There are gay lights, and fine shop-windows. It costs nothing to wish they could have all those fine things. They look longingly into the theatres, through whose doors happier girls of their own age pass, radiant and smiling, with their lovers. Glimpses of Paradise come through those doors as they gaze. Back comes the old torturing question: Must my young life always be toil? nothing but toil? They stroll on. Music and bright lights from the underground "Concert Saloons," where girls like themselves get fine dresses and good wages, and flattering words and smiles beside. Alas! the future is far away; the present only is tangible. Is it a wonder if they never go back to the dark, cheerless tenement-house, or to the "manufactory" which sets their poor, weary bodies aching, till they feel forsaken of God and man? Talk of virtue! Live this life of toil, and starvation, and friendlessness, and "unwomanly rags," and learn charity. Sometimes they rush for escape into ill-sorted marriages, with coarse rough fellows, and go back to the old tenement-house life again, with this difference, that their toil does not end at six o'clock, and that from this bargain there is no release but death.
But there are other establishments than those factories where working-girls are employed. There is "Madame – , Modiste." Surely the girls working there must fare better. Madame pays six thousand dollars rent for the elegant mansion in that fashionable street, in the basement or attic of which they work. Madame cuts and makes dresses, but she takes in none of the materials for that purpose. Not she. She coolly tells you that she will make you a very nice plain black silk dress, and find everything, for two hundred dollars. This is modest, at a clear profit to herself of one hundred dollars on every such dress, particularly as she buys all her material by the wholesale, and pays her girls, at the highest rate of compensation, not more than six dollars a week. At this rate of small wages and big profits, you can well understand how she can afford not only to keep up this splendid establishment, but another still more magnificent for her own private residence in quite as fashionable a neighborhood. Another "modiste" who did "take in material for dresses," and – ladies also! was in the habit of telling the latter that thirty-two yards of any material was required where sixteen would have answered. The remaining yards were then in all cases thrown into a rag-pen; from which, through contract with a man in her employ, she furnished herself with all the crockery, china, glass, tin and iron ware needed in her household. This same modiste employed twenty-five girls at the starvation price of three dollars and a half a week. The room in which they worked was about nine feet square, with only one window in it, and whoso came early enough to secure a seat by that window saved her eyesight by the process. Three sewing-machines whirred constantly by day in this little room, which at night was used as a sleeping apartment. As the twenty-five working-girls were ushered in to their day's labor in the morning before that room was ventilated, you would not wonder that by four in the afternoon dark circles appeared under their eyes, and they stopped occasionally to press their hands upon their aching temples. Not often, but sometimes, when the pain and exhaustion became intolerable.
One of the twenty-five was an orphan girl named Lizzy, only fifteen years of age. Not even this daily martyrdom had quenched her abounding spirits, in that room where never a smile was seen on another face – where never a jest was ventured on, not even when Madame's back was turned. Always Lizzie's hair was nicely smoothed, and though the clean little creature went without her breakfast – for a deduction of wages was the penalty of being late – yet had she always on a clean dark calico dress, smoothed by her own deft little fingers. In that dismal, smileless room she was the only sunbeam. But one day the twenty-five were startled; their needles dropped from their fingers. Lizzie was worn out at last! Her pretty face blanched, and with a low baby cry she threw her arms over her face and sobbed: "Oh, I cannot bear this life – I cannot bear it any longer. George must come and take me away from this." That night she was privately married to "George," who was an employee on the railroad. The next day while on the train attending to his duties, he broke his arm, and neither of the bridal pair having any money, George was taken to the hospital. The little bride, with starvation before her, went back that day to Madame, and concealing the fact of her marriage, begged humbly to be taken back, apologizing for her conduct on the day before, on the plea that she had such a violent pain in her temples that she knew not what she said. As she was a handy little workwoman, her request was granted, and she worked there for several weeks, during her honeymoon, at the old rate of pay. The day George was pronounced well, she threw down her work, clapped her little palms together, and announced to the astonished twenty-five that they had a married woman among them, and that she should not return the next morning. Being the middle of the week, and not the end, she had to go without her wages for that week. Romance was not part or parcel of Madame's establishment. Her law was as the Medes and Persians, which changed not. Little Lizzie's future was no more to her than her past had been – no more than that of another young thing in that work-room, who begged a friend, each day, to bring her ever so little ardent spirits, at the half hour allotted to their miserable dinner, lest she should fail in strength to finish the day's work, upon which so much depended.
Oh! if the ladies who wore the gay robes manufactured in that room knew the tragedy of those young lives, would they not be to them like the penance robes of which we read, piercing, burning, torturing?
There is still another class of girls, who tend in the large shops in New York. Are they not better remunerated and lodged? We shall see. The additional dollar or two added to their wages is offset by the necessity of their being always nicely apparelled, and the necessity of a better lodging-house, and consequently a higher price for board, so that unless they are fortunate enough to have a parent's roof over their heads, they will not, except in rare cases, where there is a special gift as an accountant, or an artist-touch in the fingers, to twist a ribbon or frill a lace, be able to save any more than the class of which I have been speaking. They are allowed, however, by their employers, to purchase any article in the store at first cost, which is something in their favor.
But, you say, is there no bright side to this dark picture? Are there no cases in which these girls battle bravely with penury? I have one in my mind now; a girl, I should say a lady; one of nature's ladies, with a face as refined and delicate as that of any lady who bends over these pages; who has been through this harrowing experience of the working-girl, and after years of patience, virtuous toil, has no more at this day than when she began, i. e., her wages day by day. Of the wretched places she has called "home," I will not pain you by speaking. Of the rough words she has borne, that she was powerless, through her poverty, to resent. Of the long walks she has taken to obtain wages due, and failed to secure them at last. Of the weary, wakeful nights, and heart-breaking days, borne with a heroism and trust in God, that was truly sublime. Of the little remittances from time to time forwarded to old age and penury, in "the old country," when she herself was in want of comfortable clothing; when she herself had no shelter in case of sickness, save the hospital or the almshouse. Surely, such virtue and integrity, will have more enduring record than in these pages.
Humanity has not slept on this subject, though it has as yet accomplished little. A boarding-house has been established in New York for working-girls, excellent in its way, but intended mainly for those who "have seen better days," and not for the most needy class of which I have spoken. A noble institution, however, called "The Working Woman's Protective Union," has sprung up, for the benefit of this latter class, their object being to find places in the country, for such of these girls as will leave the overcrowded city, not as servants, but as operatives on sewing-machines, and to other similar revenues of employment. Their places are secured before they are sent. The person who engages them pays their expenses on leaving, and the consent of parents, or guardians, or friends, is always obtained before they leave. A room is to be connected with this institution, containing several sewing-machines, where gratuitous instruction will be furnished to those who desire it. A lawyer of New York has generously volunteered his services also, to collect the too tardy wages of these girls, due from flinty-hearted employers. Many of the girls who have applied here are under fifteen. At first, they utterly refused to go into the country, which to them was only another name for dullness; even preferring to wander up and down the streets of the city, half-fed and half-clothed, in search of employment, than to leave its dear kaleidoscope delights. But after a little, when letters came from some who had gone, describing in glowing terms, their pleasant homes; the wages that one could live and save money on; their kind treatment; the good, wholesome food and fresh air; their hearty, jolly country fun; and more than all, when it was announced that one of their number had actually married an ex-governor, the matter took another aspect. And, though all may not marry governors, and some may not marry at all; it still remains, that inducing them to go to the country is striking a brave blow at the root of the evil; for we all know, that human strength and human virtue have their limits; and the dreadful pressure of temptations and present ease, upon the discouragement, poverty and friendlessness of the working-girls of New York, must be gratifying to the devil. I do not hesitate to say, that there is no institution of the present day, more worthy to be sustained, or that more imperatively challenges the good works and good wishes of the benevolent, than "The New York Working Woman's Protective Union." May God speed it!
WASHING THE BABY
YOU may think it a very simple thing to wash a baby. You may imagine that one feels quite calm and composed, while this operation is being faithfully and conscientiously performed. That shows how little you know. When I tell you that there are four distinct, delicate chins, to be dodgingly manipulated, between frantic little crying spells, and as many little rolls of fat on the back of the neck, that have to be searched out and bathed, with all the endearing baby-talk you can command, the while, as a blind to your merciless intentions; when I tell you that of all things, baby won't have her ears or nose meddled with, and that she resents any infringement on her toes with shrill outbreaks, and that it takes two people to open her chubby little fists, when water seeks to penetrate her palms. When I tell you the masterly strategy that has to be used to get one stiff, little, rebellious arm out of a cambric sleeve, and the frantic kickings which accompany any attempts to tie on her little red worsted-shoe; when I tell you that she objects altogether to be turned over on her stomach, in order to tie the strings of her frock, and that she is just as mad when you lay her on her back; when I inform you that she can stiffen herself out when she likes, so that you can't possibly make her sit down, and at another time will curl herself up in a circle, so that you can't possibly straighten her out; and when you enumerate the garments that have to be got off, and got on, before this process is finally concluded, and that it is to be done before a baking fire, without regard to the state of the thermometer, or the agonized dew on your brow; when I inform you that every now and then you must stop in the process, to see that she is not choking, or strangling, or that you have not dislocated any of her funny little legs, or arms, or injured her bobbing little head, you can form some idea of the relief when the last string is tied, and baby emerges from this, her daily misery, into a state of rosy, diamond-eyed, scarlet-lipped, content; looking sweet and fresh as a rosebud, and drowsing off in your arms with quivering white eyelids and pretty unknown murmurings of the little half-smiling lips, while the perfect little waxen hands lie idly by her side. Ah me! how shall one keep from spoiling a baby? Ah! how can one ever give brimming enough love-measure – to this —the motherless.
CHILDREN HAVE THEIR RIGHTS
THERE is not a day of my life in which I am not vexed at the injustice done to children. A Sunday or two since, I went to church. In the pew directly in front of me sat a fine little lad, about twelve years old, unobtrusively taking notes of the sermon. By my side sat a man – gentleman, I suppose, he called himself – his coat, pants, boots, and linen were all right as far as I am any judge, and dress seems to be the test now-a-days – who occupied himself in leaning over the front of the pew, and reading what the boy was writing – evidently much to the discomfiture of the latter. Now I would like to ask, why that child's pencilled notes should not have been as safe from curious eyes as if he had been an adult? and what right that grown-up man had, to bother and annoy him, by impertinently peeping over his shoulder? and of what use is it to preach good manners to children, while nobody thinks it worth while to practice the same toward them? The other day I was sitting in a car, and a nice, well-behaved boy of ten years took his seat and paid his fare. Directly after, in came the conductor, and without a word of comment, coolly took him by the shoulder and placed him on his feet, and then motioned a lady to his vacant seat? Why not ask the child, at least? I have often been struck with the ready civility of boys in this respect, in public conveyances – but that is no reason why they should be imposed upon; the lady who took the seat might possibly have thanked a gentleman for yielding it to her, but she evidently did not think that good manners required she should thank the boy. Again – what right has a gentleman to take a blushing little girl of twelve or thirteen and seat her on his knee, when he happens to want her seat. I have seen timid, bashful girls, suffering crucifixion at the smiles called forth by this free and easy act; and sometimes actually turning away their faces to conceal tears of mortification; for there are little female children unspoiled even by the present bold system of childhood annihilation – little violets who seek the shade, and do not care to be handled and pulled about by every passer-by. Again – why will parents, or those who have the charge of children, make hypocrites of them by saying, Go kiss such and such a person? A kiss is a holy thing, or should be, and not to be lightly bestowed. At any rate, it never should be compulsorily given. Children have their likes and dislikes, and often much more rationally grounded than those of grown people, though they may not be able to syllable them. I never shall forget a snuffy old lady whom I used to be obliged, when a child, to kiss. I am not at all sure that my unconquerable aversion to every form of tobacco does not date from these repulsive and compulsory kisses. With what a lingering horror I approached her, and with what a shiver of disgust I retreated to scrub my lips with my pinafore, and shake my locks, lest peradventure a particle of snuff had lodged there. How I wondered what she would do in Heaven without that snuff-box, for she was a "church member," and my notions of Heaven could by no stretch of liberality admit such a nuisance; and how I inwardly vowed that if I ever grew to be a woman, and if I ever was married, and if I ever had a little girl, all of which were dead certainties in my childish future, I would never make her kiss a person unless she chose to do it, never – never – which article of my pinafore creed I do here publicly indorse with my matronly hand.
Again, what more abominable tyranny than to force a child to eat turnip, or cabbage, or fat meat or anything else for which it has an unconquerable and unexplainable disgust? I have seen children actually shudder and turn pale at being obliged to swallow such things. Pray, why should not their wishes in this respect be regarded as much as those of their seniors? Not that a child should eat everything which it craves indiscriminately, but it should never, in my opinion, be forced to swallow what is unpalatable, except in the case of medicine, about which parents tell such fibs – that it "tastes good," and all that – when they should say honestly, "It is very bad indeed, but you know you must take it, and the sooner it is over the better; now be brave and swallow it." I do protest too against forcing big boys to wear long curls down their backs after they are well into jackets, for the gratification of mamma's pride, who "can't bear to cut them off," not even though her boy skulks out of sight of every "fellow" he meets for fear of being called a "girl-boy;" or the practice making a boy of that age wear an apron, which the "fellows" are quite as apt to twit him about, or anything else which makes him look odd or ridiculous. There is no computing the suffering of children in these respects. I dare say many who read this will say, "But they should be taught not to mind such things," etc.; that's all very well to say, but suppose you try it yourself; – suppose you were compelled to walk into church on Sunday with a collar that covered your cheeks, and your great-grand-father's coat and vest on; to hear the suppressed titters, and be an object of remark every time you stirred; and you a man who hated notoriety, and felt like knocking everybody down who stared at you? How would that suit? Nothing like bringing a case home to yourself. Just sit down and recall your own childhood, and remember the big lumps in your little throat that seemed like to choke you, and the big tears of shame that came rolling down on your jacket, from some such cause, and don't go through the world striding with your grown-up boots on little children. They are not all angels, I know; some of them are malicious, and ugly, and selfish and disagreeable; and whose fault is it? – answer me that? Not one time in ten, the child's. You may be sure of it. God made it right, but there were bunglers who undertook a charge from which an angel might shrink.
And now I want to put in a plea for the children about story-reading. At a certain age, children of both sexes delight in stories. It is as natural, as it is for them to skip, run and jump, instead of walking at the staid pace of their grandparents. Now some parents, very well meaning ones too, think they do a wise thing when they deny this most innocent craving, any legitimate outlet. They wish to cultivate, they say, "a taste for solid reading." They might as well begin to feed a new-born baby on meat, lest nursing should vitiate its desire for it. The taste for meat will come when the child has teeth to chew it; so will the taste for "solid reading" as the mind matures —i. e., if it is not made to hate it, by having it forced violently upon its attention during the story-loving period. That "there is a time for all things," is truer of nothing more, than of this. Better far that parents should admit it, and wisely indulge it, than, by a too severe repression, give occasion for stealthy promiscuous reading.