Luxury - Gluttony: Two of the Seven Cardinal Sins

"Go on," replied the abbé, shrugging his shoulders, as he sipped a little glass of exquisite cream, flavoured with cinnamon of Madame Amphoux, 1788. "You have already uttered so many absurdities, dear doctor, that one more or less — "

"It depends not on chimeras, utopian schemes, but upon facts, palpable, practical, to-day and to-morrow," interrupted the doctor, "facts which can pour every day considerable sums in the coffers of the benevolent enterprises of Paris! Is that an absurdity?"

"Speak, dear doctor," said the guests, unanimously; "speak! We are all listening to you."

"This is what happened," replied the doctor; "and I regret that the thought did not occur to me sooner. Three days ago I was walking on one of the boulevards, about six o'clock in the evening. Surprised by a heavy shower, I took refuge in a café, one of the most fashionable restaurants in Paris. I never dine anywhere else than at home, but to keep myself in countenance, and satisfy my desire for observation, I ordered a few dishes which I did not touch, and, while I was waiting for the rain to stop, I amused myself by observing the persons who were dining. There could be a book, and a curious book, too, written upon the different shades of manner, character, and social and other conditions of people who reveal themselves unconsciously at the solemn hour of dinner. But that is not the question. I made this observation only, that each man, as he seated himself at the table, with an air indifferent, anxious, cheerful, or morose, as the case might be, seemed, in proportion as he dined upon excellent dishes, to yield to a sort of beatitude and inward happiness, which was reflected upon his countenance, that faithful mirror of the soul. As I was seated near one of the windows, I followed with my eye each one as he left the café. Outside the door stood a pale, ragged child, shivering under the cold autumn rain. Ah, well, my friends, — I say it to the praise of gourmands, — almost every one of those who had dined the best gave alms to the poor little hungry, trembling creature. Now, without speaking ill of my neighbour, I ask, would these same persons, fasting, have been as charitable? And I venture to affirm that the little beggar would have met with a harsh denial if he had asked them when they entered the café, instead of waiting until they came out."

"Is this pagan going to tell us that charity owes its birth to gluttony?" cried Abbé Ledoux.

"To reply successfully, dear abbé, it would be necessary for me to enter into a physiological discussion upon the subject of the influence of the physical on the moral," said the doctor. "I will tell you one simple thing. You have boxes for the poor at the doors of your churches. No one more than myself respects the charity of those faithful souls who put their rich or modest offering in these sacred places; but why not place alms-boxes in fashionable cafés, where the rich and the happy go to satisfy their refined tastes? Why not, I say, place your poor-boxes in some conspicuous spot, with the simple inscription, 'For the hungry?'"

"The doctor is right!" shouted the guests. "It is an excellent idea; every great establishment would show large receipts every day."

"And the little establishments also," replied the doctor. "Ah, believe me, my friends, he who has made a modest repast, as well as the opulent diner, feels that compassion which is born of a satisfied want or pleasure, when he thinks of those who are deprived of the satisfaction of this want or this pleasure. Now, then, let me resume: If all the proprietors of these restaurants and cafés would follow my counsel, having an understanding with the members of benevolent enterprises, and would place in some conspicuous spot their poor-boxes, with the words, or others equivalent, 'For the hungry,' I am convinced, whether from charity, pride, or respect for humanity, you would see alms rain down in them to overflowing. For the most selfish man, who has spent a louis or more for his dinner, feels, in spite of himself, a painful sense of benefits, a sort of bitter after-taste, at the sight of those who suffer. A generous alms absolves him in his own eyes, and from a hygienic point of view, dear canon, this little act of charity would give him a most happy digestion."

"Doctor, I confess myself vanquished!" cried Abbé Ledoux. "I drink, if not to the seven deadly sins in general, at least, in particular to gluttony."

THE END