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The Executioner's Knife; Or, Joan of Arc

Год написания книги
2017
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Bishop Cauchon proceeds to read: "'Thirdly, I, Joan confess having grievously sinned by wearing a dissolute garb, deformed and dishonest, in violation of decency and nature; and by wearing my hair cut round, after the fashion of men, and contrary to modesty' – Do you confess that sin?"

"I confess it!"

"'Fourthly, I, Joan, confess having grievously sinned by boastfully carrying armor of war, and by cruelly desiring the shedding of human blood.' – Do you confess it?"

Joan Darc wrings her hands and exclaims: "My God! Can I affirm such things?"

"What! You hesitate!" exclaims Bishop Cauchon, and he adds, addressing her in a low voice: "Be careful, the fagots await you!"

"I confess it, Father," stammers Joan.

"Joan, do you confess having cruelly desired the effusion of human blood?" asks Bishop Cauchon in a thundering voice.

"I confess it!"

Loud cries of horror go up from the mob, while the English soldiers brandish their weapons at Joan. Some men pick up stones to stone the heroine to death. The imprecations against her redouble threateningly.

"The harpy waged war out of pure cruelty!"

"She merely wished to soak herself in blood!"

"And the Church pardons her!"

"At one time I felt great pity for the wretch. Now I say with the English, Death to the tigress who lived on blood!"

"You fools! Do you believe these priests? Do you think Joan went after battle to drink the blood of the slain?"

"You defend her?"

"Yes! Oh, why am I alone?"

"You are a traitor!"

"He is an Armagnac!"

"Death to the Armagnac!"

The mob beats Joan's defender to death. As to herself, her condition is now such that she no longer is aware of aught she hears or says. She has practically lost consciousness. She barely has enough strength to respond mechanically, "I confess it," each time she hears Bishop Cauchon ask her, "Do you confess it?" In the midst, however, of her weakness and the wandering of her mind, one thought she is fully conscious of, the thought that her agony cannot last long; within a short time she would be dead or free! Poor martyr!

Bishop Cauchon continues to read: "'Fifthly, I, Joan, confess that I grievously sinned in claiming that all my acts and all my words were inspired to me by God, His saints and His angels, while in truth I despised God and His sacraments and I constantly invoked evil spirits.' – Do you confess it?"

"I confess it!"

"She confesses that she is a witch!" cries a voice from the mob.

"By St. George, she has exterminated thousands of my countrymen by her sorceries! And shall she escape the fagots!"

"She will be burned later! Our captains have promised us!"

"They deceive us! We shall burn her ourselves, now!"

Bishop Cauchon reads: "'Sixthly, I, Joan, confess that I grievously sinned by being a schismatic.' – Do you confess it?"

"I confess it!"

Bishop Cauchon continues reading: "'All of which crimes and errors, I, Joan, having returned to the truth, by the grace of our Lord, and also by the grace of our holy and infallible doctrine, my good and reverend Fathers, I now renounce and abjure.' – Do you renounce, do you abjure these crimes and errors?"

"I renounce! I abjure!"

Bishop Cauchon reads on: "'In the faith and the belief of all of which, I declare that I shall submit to the punishment that the Church may inflict upon me, and I promise and swear to St. Peter, the prince of the apostles, and to our Holy Father the Pope of Rome, his vicar, and to his successors, and to you, my seigneurs, and to you, my reverend father in God, Monseigneur the Bishop of Beauvais, and to you religious person, Brother John Lemaitre, vicar of the Inquisition of the faith, I, Joan, swear to you, to all of you my judges, never again to relapse into the criminal errors that it has pleased the Lord to deliver me from! I swear ever to remain in the union of our holy mother the Church, and in obedience to our Holy Father the Pope!' – Do you swear?"

"I swear – and I am dying!"

Bishop Cauchon beckons to one of the registrars. The latter takes a pen out of his portfolio, dips it in ink, hands it to the prelate, and holds up his square cap for a desk. The prelate places the parchment on the cap, and continues to read from it in a loud voice:

"'I, Joan, affirm and confirm all that is said above; I swear to it and affirm it in the name of the living and all-powerful God and of the sacred gospels, in proof whereof, and not knowing how to write, I have signed this document with my mark,'" saying which he presents the pen to the kneeling Joan and pointing to the parchment on the registrar's cap, adds: "Now place your cross here, below, seeing you do not know how to write."

In an almost expiring condition Joan Darc endeavors to trace a cross at the bottom of the parchment. Her strength fails her. The registrar kneels down beside the Maid, and guiding her inert and icy hand, aids her to make her mark at the bottom of the document. This being done, he calls the two penitents dressed in long grey gowns who have remained at the foot of the scaffold, and delivers to them the almost insensible Joan Darc. They place themselves on either side of her and take her under the arms. Her head drops upon her shoulder; from between her half-closed eyelids her eyes appear fixed and glassy. The only sign that life has not yet fled is a slight tremor that from time to time runs over her frame.

Stepping forward, Bishop Cauchon addresses the crowd in a tremendous voice: "All pastors charged with the duty of lovingly guarding the flock of Christ must endeavor to keep far from their dear flock all causes of pestilence, infection and corruption, and must seek to lead back the sheep that has wandered off among the brambles. Wherefore, we, Peter, Bishop of Beauvais by the grace of God, assisted by John Lemaitre, Inquisitor of the faith, and other learned and reverend priests, all competent judges, having heard and considered your assertions and your admissions, do now declare to you, Joan the Maid: We pronounce you guilty of having falsely maintained that you have had divine visions and revelations; guilty of having seduced weak people and having stiff-neckedly held to your opinions; guilty of having despised the sacraments and the holy canons; guilty of having favored sedition against our sovereign and serene master the King of England and France; guilty of having cruelly shed human blood; guilty of having apostatized, schismatized, blasphemed, idolatrized and invoked the evil spirit. But seeing that by the grace of the All-Powerful you have at last returned to the pale of our holy and sweet mother the Church, and that, filled with sincere contrition and genuine faith, you have publicly and in a loud voice made abjuration of your criminal and heretical errors, we now suspend the punishment of excommunication and its consequences, upon the express condition that you sincerely return to our holy and merciful Church. And charitably wishing to aid you in accomplishing your salvation, we condemn you, Joan the Maid, to perpetual imprisonment where your food shall be the bread of pain, your drink the water of agony, to the end that, weeping throughout the rest of your life over your monstrous sins, you may never again incur them. This is your final and definite condemnation. You now see how the Church of our Lord shows herself a tender mother towards you. Do then forevermore abandon and deplore your culpable error! Renounce your male attire forever, a shame to your sex! And should you relapse into that or any other mortal and idolatrous sin, then will the Church with profound and maternal pain be forced to cut you off forever from her body, she will then deliver you to the secular arm, and you will be cast into the flames like a gangrened member, seized with incurable rottenness. Glory to God on high, Amen."

The mob, especially the English soldiers, receive the "merciful" sentence with a threatening clamor. The people make a move to force the gate of the cemetery, which is guarded by a platoon of archers. The latter, being no less exasperated, seem ready to join the discontented and attack the platform. The Earl of Warwick quickly ascends the scaffold and again angrily addresses the Bishop: "Bishop! Has not this comedy lasted long enough? We can no longer answer for our soldiers in their present state of exasperation if, despite her abjuration, the witch is not burned!"

Bishop Cauchon suppresses with difficulty a gesture of impatience. He whispers into the English captain's ear. The latter, seeming to be convinced by what he hears, answers with a gesture of approval. The prelate adds: "Rest assured of what I promise you. At present see to it that the gate of the cemetery is well guarded, and that the mob is not allowed to break in. We shall make our exit by the garden of the abbey, and the Maid will be taken the same way. She would otherwise be massacred by the good people. And that must not be. She has only fainted. She will be seen to in her prison."

The Earl of Warwick again descends from the platform. The Bishop issues his orders to the penitents who are supporting the wholly unconscious Joan in their arms. They raise her – one under the arms, the other by the feet, descend the stairs of the platform, and, bearing their burden, walk rapidly across the cemetery to the garden of the abbey, while the English soldiers, obedient to the orders of their captains, who promise to them the speedy execution of Joan, close their ranks before the gate of the cemetery and keep back the mob, that shouts for the death of the witch.

CHAPTER VII

REMORSE

After her formal abjuration Joan Darc is taken in an almost dying condition, not to her cell but to a room in the Castle of Rouen. By orders of the Bishop, two old women are appointed to nurse her. She is laid in a soft bed; her jaws, locked in convulsions, are forced open, and a calming beverage poured down her throat. Every day and night the physician visits her. On the second day after the abjuration, the patient is out of danger. When Joan Darc recovers consciousness, she finds herself in a spacious and neatly furnished room. The warm rays of the sun play upon the glass of the barred casement. The two old women, who have her in charge, are seated at the head of the patient's bed seeming to contemplate her with tender interest. Joan Darc first thinks that she dreams, but her next belief is that, agreeable to the promise made to her by the institutor in the name of the Bishop, she has secretly been set free. She believes that some charitable people have obtained from the Bishop permission to transport her to their own house. The first impression felt by Joan at these surmises is one of joy at being free, and no remorse assails her at having denied the truth. The bliss of having escaped the dreaded shame of exposure, the hope of soon recovering her health, the prospect of returning to Domremy and seeing her parents – all these pleasurable sentiments smother the reproaches of her voices. She asks the two old women where she is. They smile in answer, and mysteriously place their fingers on their lips. From these tokens Joan conjectures that they are not free to answer, but that she is in a safe and hospitable asylum. Preserving on this head the silence that seems to be recommended to her, Joan gives herself over without reserve to the joy of living, of looking through the window panels at the blue sky, at feeling her limbs, so long sore and even wounded by the weight of her chains, finally free from their cruel grip; above all she congratulates herself on being delivered from the presence of her jailers, whose revolting utterances and licentious looks have been a cause of unremitting torture to her. She accepts nourishment and even some generous wine mixed with water. Her strength returns. On the third day she is able to rise. Her nurses offer her a long woman's dress and a hat. No longer assailed by the chaste apprehension that her jailers inspired her with in her cell, Joan resumes without hesitation the garb of her sex. The door of the room that she occupies opens upon a terrace on which her nurses induce her to promenade. A board fence high enough to shut off the view surrounds the terrace.

Joan remains a long time upon the terrace, inhaling the spring air with delight. When night approaches, feeling herself slightly fatigued by her walk, she undresses, lies down upon her bed, and sleeps profoundly.

Subject to human weakness, and transported by the joy of being free after such a long, painful and rigid confinement, the poor martyr is not assailed by remorse until towards evening. Vague sentiments, the forerunners of the approaching awakening of her conscience having cast a shadow over her spirit, she seeks in sleep both further rest and oblivion. Her expectations prove false.

St. Marguerite and St. Catherine appear in the heroine's dream; they do not now smile and look down tenderly upon her. They are sad and threatening, and reproach her for having denied the truth out of fear and shame. Profoundly impressed by her dream, Joan wakes up, her face covered with tears, when, lo, she sees the two saints with their gold crowns on their heads and robed in white and blue, luminously, almost transparently floating in the darkness of the room, and calling her by her name.

With beating heart and clasped hands, Joan kneels down on her bed, sobs, and implores their forgiveness. Without answering her, the two saints point to heaven with a significant gesture. The apparition then gradually fades away, and darkness again reigns supreme.

Thus rudely awakened to a sense of her actual condition, the heroine forthwith feels the promptings of her own conscience, that has lain torpid since the abjuration. She traces back the solemnity in all its horrid details; she recalls the maledictions with which she was whelmed by those who just before commiserated her. The terrible, yet legitimate accusation pounds upon her ears:

"If Joan's visions are inventions and a fraud, she has deceived simple people – she has lied – she only deserves contempt."

"If her visions were genuine, if God inspired her, she covers herself with shame by abjuring out of fear of death!"

"Coward or liar" her inexorable voices repeat to her; "coward, or liar! – such is the name that you will leave behind you!"

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