"Why delay?"
"Count Neroweg is still with the bishop, with his leudes."
"All the better! We shall capture a fox and a wild-boar at once! A superb hunt!"
"The count has with him twenty-four well armed leudes."
"We are thirty! That is fifteen Vagres more than enough for such a raid. Lead on, Simon, we follow."
"The passage is not yet free."
"Why is not the passage free that leads underground into the banquet hall?"
"The bishop prepared a miracle for this evening, in order to frighten the Frankish count with hell. Two clerks carried into the apartment under the banquet hall large bales of hay, bundles of fagots and boxes of sulphur. They are to set them on fire and yell like devils possessed; then one of the mosaic slabs of the flooring in the hall will sink down; it drops by means of the same contrivance that used to remove it in order to descend to this gallery for the warm baths."
"And the stupid Frank, imagining he sees one of the mouths of hell yawning wide, will make some generous donation to the holy man – "
"You guessed it, Ronan. So, then, we shall have to wait until the miracle is over. When the count is gone and the villa slumbering you and your men can come in safely."
"The bishopess for me!"
"To us the iron money-chest, the gold and silver vases! To us the bishop's full money-bags – and then we shall scatter alms among the poor who have not a denier!"
"To us," cried another set, "the full wine pouches and bags of grain – to us the hams and smoked meats! Alms, alms to the poor who hunger!"
"To all of us the wardrobes, the fine clothes, the warm robes – and then alms, alms to the poor who suffer with cold!"
"And then, fire to the episcopal villa – and to the sack!"
"Freedom to the slaves!"
"We shall take with us the young girls, who will follow us gladly!"
"Long live love and the Vagrery!" cried Ronan, saying which he struck up the song:
"My father was a Bagauder, and I a Vagre am; born under the green foliage as any bird in May.
"Where is my mother? I do not know, forsooth!
"A Vagre has no wife.
"The poniard in one hand, the torch held in the other, he moves from burg to burg and villas kept by bishops; he carries off the wives or concubines of bishops and of counts, and takes the belles along into the thickest of the woods!
"And first they weep and then they laugh. The jolly Vagre knows the art of love. In his strong arms the loving belles forget full soon the cacochymic bishop or the brutified duke!"
"Long live the Vagre's love!"
"You are in rollicking mood – "
"Aye, Simon, we are about to put a bishop's house to the sack!"
"You will be hanged, burned, quartered!"
"No more nor less so than Aman and Aëlian, our prophets, Bagauders in their days as we are Vagres in ours. For all that, the poor say: 'Good Aëlian!' 'Good Aman!' May they some day say: 'Good Ronan!' I would die happy, Simon!"
"Always living in the recesses of the woods – "
"Verdure is so cheerful!"
"At the bottom of caverns – "
"It is warm there in winter, cool in summer!"
"Always on the alert; always on the run over hill and valley; always wandering without hearth or home – "
"But always living free, old Simon. Yes, free! free! instead of leading a slave's life under the whip of some Frankish master or some bishop! Join us, Simon!"
"I am too old for that!"
"Do you not hate your master, Bishop Cautin, and the whole seigniory?"
"One time I was young, rich and happy. The Franks invaded Touraine, my native country. They slew my wife after violating her; they dashed my little girl's head against the wall; they pillaged my house; they sold me into slavery, and from master to master, I have finally fallen into the hands of Bishop Cautin. So you see, I have every reason to execrate the Franks; but worse than them, if possible, I execrate the Gallic bishops, who hold us Gauls in bondage, and sanctify the crime of our foreign oppressors. I would hang them all if I could!"
"Who goes there?" cried Ronan noticing a human form on the outside, creeping on its knees and approaching the door of the chapel in that posture. "Who goes there?"
"I, Felibien, ecclesiastical slave of our holy bishop."
"Poor man! Why do you crawl on your knees in that style?"
"It is in obedience to a vow that I took. I come on my knees – over the stones of the road – to pray to St. Loup, the great St. Loup, to whom this chapel is dedicated. I come at night so that I may be back at dawn when I must start to work. My hut is far from here."
"But why do you inflict such a punishment upon yourself, brother? Is it not hard enough to have to rise with the sun, and to lie down upon straw at night worn out with fatigue?"
"I come upon my knees to pray St. Loup, the great St. Loup, to request the Lord to grant a long and happy life to our seigneur, the bishop."
"To pray for a long and happy life for your master is to pray for a lengthening of the whip of the superintendents who flay your back."
"Blessed be their blows! The more we suffer here below, all the happier will we be in paradise!"
"But the wheat that you sow is eaten by your bishop; the wine that you press is drunk by him; the cloth that you weave, clothes him – and you remain wan, hungry, in rags!"
"I would be willing to feed on the offal of swine, clothe myself in thorns that tear my skin to the veins – my happiness will be all the greater in paradise!"
"The Lord created the grain, the grapes, the honey, the fruits, the creamy milk, the soft fleece of the sheep – was all that done in order that any of His creatures should live on ordure and dress in thorns? Answer me, my poor brother."
"You are an impious fellow!"
"Alas! Almost all the slaves are, like this unhappy fellow, steeped in the abjectest besotment – the evil spreads by the day – it is done for old Gaul – "