Devereux — Complete

Yes! never shall I forget the rapture with which I hailed the light that dawned upon me at last! Never shall I forget the suffocating, the full, the ecstatic joy with which I saw the mightiest of all human hopes accomplished; and felt, as if an angel spoke, that there is a life beyond the grave! Tell me not of the pride of ambition; tell me not of the triumphs of science: never had ambition so lofty an end as the search after immortality! never had science so sublime a triumph as the conviction that immortality will be gained! I had been at my task the whole night,—pale alchymist, seeking from meaner truths to extract the greatest of all! At the first hour of day, lo! the gold was there: the labour for which I would have relinquished life was accomplished; the dove descended upon the waters of my soul. I fled from the house. I was possessed as with a spirit. I ascended a hill, which looked for leagues over the sleeping valley. A gray mist hung around me like a veil; I paused, and the great sun broke slowly forth; I gazed upon its majesty, and my heart swelled. “So rises the soul,” I said, “from the vapours of this dull being; but the soul waneth not, neither setteth it, nor knoweth it any night, save that from which it dawneth!” The mists rolled gradually away, the sunshine deepened, and the face of Nature lay in smiles, yet silently, before me. It lay before me, a scene that I had often witnessed and hailed and worshipped: but it was not the same; a glory had passed over it; it was steeped in a beauty and a holiness, in which neither youth nor poetry nor even love had ever robed it before! The change which the earth had undergone was like that of some being we have loved, when death is passed, and from a mortal it becomes an angel!

I uttered a cry of joy, and was then as silent as all around me. I felt as if henceforth there was a new compact between Nature and myself. I felt as if every tree and blade of grass were henceforth to be eloquent with a voice and instinct with a spell. I felt as if a religion had entered into the earth, and made oracles of all that the earth bears; the old fables of Dodona were to become realized, and the very leaves to be hallowed by a sanctity and to murmur with a truth. I was no longer only a part of that which withers and decays; I was no longer a machine of clay, moved by a spring, and to be trodden into the mire which I had trod; I was no longer tied to humanity by links which could never be broken, and which, if broken, would avail me not. I was become, as if by a miracle, a part of a vast though unseen spirit. It was not to the matter, but to the essences, of things that I bore kindred and alliance; the stars and the heavens resumed over me their ancient influence; and, as I looked along the far hills and the silent landscape, a voice seemed to swell from the stillness, and to say, “I am the life of these things, a spirit distinct from the things themselves. It is to me that you belong forever and forever: separate, but equally indissoluble; apart, but equally eternal!”

I spent the day upon the hills. It was evening when I returned. I lingered by the old fountain, and saw the stars rise, and tremble, one by one, upon the wave. The hour was that which Isora had loved the best, and that which the love of her had consecrated the most to me. And never, oh, never, did it sink into my heart with a deeper sweetness, or a more soothing balm. I had once more knit my soul to Isora’s: I could once more look from the toiling and the dim earth, and forget that Isora had left me, in dreaming of our reunion. Blame me not, you who indulge in a religious hope more severe and more sublime; you who miss no footsteps from the earth, nor pine for a voice that your human wanderings can hear no more,—blame me not, you whose pulses beat not for the wild love of the created, but whose spirit languishes only for a nearer commune with the Creator,—blame me not too harshly for my mortal wishes, nor think that my faith was the less sincere because it was tinted in the most unchanging dyes of the human heart, and indissolubly woven with the memory of the dead! Often from our weaknesses our strongest principles of conduct are born; and from the acorn which a breeze has wafted springs the oak which defies the storm.

The first intoxication and rapture consequent upon the reward of my labour passed away; but, unlike other excitement, it was followed not by languor or a sated and torpid calm: a soothing and delicious sensation possessed me; my turbulent senses slept; and Memory, recalling the world, rejoiced at the retreat which Hope had acquired.

I now surrendered myself to a nobler philosophy than in crowds and cities I had hitherto known. I no longer satirized; I inquired: I no longer derided; I examined. I looked from the natural proofs of immortality to the written promise of our Father; I sought not to baffle men, but to worship Truth; I applied myself more to the knowledge of good and evil; I bowed my soul before the loveliness of Virtue; and though scenes of wrath and passion yet lowered in the future, and I was again speedily called forth to act, to madden, to contend, perchance to sin, the Image is still unbroken, and the Votary has still an offering for its Altar!

CHAPTER III

THE HERMIT OF THE WELL

THE thorough and deep investigation of those principles from which we learn the immortality of the soul, and the nature of its proper ends, leads the mind through such a course of reflection and of study; it is attended with so many exalting, purifying, and, if I may so say, etherealizing thoughts,—that I do believe no man has ever pursued it, and not gone back to the world a better and a nobler man than he was before. Nay, so deeply must these elevating and refining studies be conned, so largely and sensibly must they enter the intellectual system, that I firmly think that even a sensualist who has only considered the subject with a view to convince himself that he is clay, and has therefore an excuse to the curious conscience for his grosser desires; nay, should he come to his wished-for yet desolate conclusion, from which the abhorrent nature shrinks and recoils, I do nevertheless firmly think, should the study have been long and deep, that he would wonder to find his desires had lost their poignancy and his objects their charm. He would descend from the Alp he had climbed to the low level on which he formerly deemed it a bliss to dwell, with the feeling of one who, having long drawn in high places an empyreal air, has become unable to inhale the smoke and the thick vapour he inhaled of yore. His soul once aroused would stir within him, though he felt it not, and though he grew not a believer, he would cease to be only the voluptuary.

I meant at one time to have here stated the arguments which had perplexed me on one side, and those which afterwards convinced me on the other. I do not do so for many reasons, one of which will suffice; namely, the evident and palpable circumstance that a dissertation of that nature would, in a biography like the present, be utterly out of place and season. Perhaps, however, at a later period of life, I may collect my own opinions on the subject into a separate work, and bequeath that work to future generations, upon the same conditions as the present memoir.

One day I was favoured by a visit from one of the monks at the neighbouring abbey. After some general conversation he asked me if I had yet encountered the Hermit of the Well?

“No,” said I, and I was going to add, that I had not even heard of him, “but I now remember that the good people of the house have more than once spoken to me of him as a rigid and self-mortifying recluse.”

“Yes,” said the holy friar; “Heaven forbid that I should say aught against the practice of the saints and pious men to deny unto themselves the lusts of the flesh, but such penances may be carried too far. However, it is an excellent custom, and the Hermit of the Well is an excellent creature. Santa Maria! what delicious stuff is that Hungary wine your scholarship was pleased to bestow upon our father Abbot. He suffered me to taste it the eve before last. I had been suffering with a pain in the reins, and the wine acted powerfully upon me as an efficacious and inestimable medicine. Do you find, my Son, that it bore the journey to your lodging here as well as to the convent cellars?”

“Why, really, my Father, I have none of it here; but the people of the house have a few flasks of a better wine than ordinary, if you will deign to taste it in lieu of the Hungary wine.”

“Oh—oh!” said the monk, groaning, “my reins trouble me much: perhaps the wine may comfort me!” and the wine was brought.

“It is not of so rare a flavour as that which you sent to our reverend father,” said the monk, wiping his mouth with his long sleeve. “Hungary must be a charming place; is it far from hence? It joins the heretical,—I pray your pardon, it joins the continent of England, I believe?”

“Not exactly, Father; but whatever its topography, it is a rare country—for those who like it! But tell me of this Hermit of the Well. How long has he lived here? and how came he by his appellation? Of what country is he? and of what birth?”

“You ask me too many questions at once, my Son. The country of the holy man is a mystery to us all. He speaks the Tuscan dialect well, but with a foreign accent. Nevertheless, though the wine is not of Hungary, it has a pleasant flavour. I wonder how the rogues kept it so snugly from the knowledge and comfort of their pious brethren of the monastery!”

“And how long has the Hermit lived in your vicinity?”

“Nearly eight years, my Son. It was one winter’s evening that he came to our convent in the dress of a worldly traveller, to seek our hospitality, and a shelter for the night, which was inclement and stormy. He stayed with us a few days, and held some conversation with our father Abbot; and one morning, after roaming in the neighbourhood to look at the old stones and ruins, which is the custom of travellers, he returned, put into our box some alms, and two days afterwards he appeared in the place he now inhabits and in the dress he assumes.”

“And of what nature, my Father, is the place, and of what fashion the dress?”

“Holy Saint Francis!” exclaimed the Father, with a surprise so great that I thought at first it related to the wine, “Holy Saint Francis! have you not seen the well yet?”

“No, Father, unless you speak of the fountain about a mile and a quarter distant.”

“Tusk—tusk!” said the good man, “what ignoramuses you travellers are! You affect to know what kind of slippers Prester John wears and to have been admitted to the bed-chamber of the Pagoda of China; and yet, when one comes to sound you, you are as ignorant of everything a man of real learning knows as an Englishman is of his missal. Why, I thought that every fool in every country had heard of the Holy Well of St. Francis, situated exactly two miles from our famous convent, and that every fool in the neighbourhood had seen it.”

“What the fools, my Father, whether in this neighbourhood or any other, may have heard or seen, I, who profess not ostensibly to belong to so goodly an order, cannot pretend to know; but be assured that the Holy Well of St. Francis is as unfamiliar to me as the Pagoda of China—Heaven bless him—is to you.”

Upon this the learned monk, after expressing due astonishment, offered to show it to me; and as I thought I might by acquiescence get rid of him the sooner, and as, moreover, I wished to see the Abbot, to whom some books for me had been lately sent, I agreed to the offer.

The well, said the monk, lay not above a mile out of the customary way to the monastery; and after we had finished the flask of wine, we sallied out on our excursion,—the monk upon a stately and strong ass, myself on foot.

The Abbot, on granting me his friendship and protection, had observed that I was not the only stranger and recluse on whom his favour was bestowed. He had then mentioned the Hermit of the Well, as an eccentric and strange being, who lived an existence of rigid penance, harmless to others, painful only to himself. This story had been confirmed in the few conversations I had ever interchanged with my host and hostess, who seemed to take a peculiar pleasure in talking of the Solitary; and from them I had heard also many anecdotes of his charity towards the poor and his attention to the sick. All these circumstances came into my mind as the good monk indulged his loquacity upon the subject, and my curiosity became at last somewhat excited respecting my fellow recluse.

I now learned from the monk that the post of Hermit of the Well was an office of which the present anchorite was by no means the first tenant. The well was one of those springs, frequent in Catholic countries, to which a legend and a sanctity are attached; and twice a year—once in the spring, once in the autumn—the neighbouring peasants flocked together, on a stated day, to drink, and lose their diseases. As the spring most probably did possess some medicinal qualities, a few extraordinary cures had occurred, especially among those pious persons who took not biennial, but constant draughts; and to doubt its holiness was downright heresy.

Now, hard by this well was a cavern, which, whether first formed by nature or art, was now, upon the whole, constructed into a very commodious abode; and here, for years beyond the memory of man, some solitary person had fixed his abode to dispense and to bless the water, to be exceedingly well fed by the surrounding peasants, to wear a long gown of serge or sackcloth, and to be called the Hermit of the Well. So fast as each succeeding anchorite died there were enough candidates eager to supply his place; for it was no bad metier to some penniless imposter to become the quack and patentee of a holy specific. The choice of these candidates always rested with the superior of the neighbouring monastery; and it is not impossible that he made an indifferently good percentage upon the annual advantages of his protection and choice.

At the time the traveller appeared, the former hermit had just departed this life, and it was, therefore, to the vacancy thus occasioned that he had procured himself to be elected. The incumbent appeared quite of a different mould from the former occupants of the hermitage. He accepted, it is true, the gifts laid at regular periods upon a huge stone between the hermitage and the well, but he distributed among the donors alms far more profitable than their gifts. He entered no village, borne upon an ass laden with twin sacks, for the purpose of sanctimoniously robbing the inhabitants; no profane songs were ever heard resounding from his dwelling by the peasant incautiously lingering at a late hour too near its vicinity; my guide, the monk, complained bitterly of his unsociability, and no scandalous legend of nymph-like comforters and damsel visitants haunting the sacred dwelling escaped from the garrulous friar’s well-loaded budget.

“Does he study much?” said I, with the interest of a student.

“I fear me not,” quoth the monk. “I have had occasion often to enter his abode, and I have examined all things with a close eye,—for, praised be the Lord, I have faculties more than ordinarily clear and observant,—but I have seen no books therein, excepting a missal, and a Latin or Greek Testament, I know not well which; nay, so incurious or unlearned is the holy man that he rejected even a loan of the ‘Life of Saint Francis,’ notwithstanding it has many and rare pictures, to say nothing of its most interesting and amazing tales.”

More might the monk have said, had we not now suddenly entered a thick and sombre wood. A path cut through it was narrow, and only capable of admitting a traveller on foot or horseback; and the boughs overhead were so darkly interlaced that the light scarcely, and only in broken and erratic glimmerings, pierced the canopy.

“It is the wood,” said the monk, crossing himself, “wherein the wonderful adventure happened to Saint Francis, which I will one day narrate at length to you.”

“And we are near the well, I suppose?” said I.

“It is close at hand,” answered the monk.

In effect we had not proceeded above fifty yards before the path brought us into a circular space of green sod, in the midst of which was a small square stone building, of plain but not inelegant shape, and evidently of great antiquity. At one side of this building was an iron handle, for the purpose of raising water, that cast itself into a stone basin, to which was affixed by a strong chain an iron cup. An inscription in monkish Latin was engraved over the basin, requesting the traveller to pause and drink, and importing that what that water was to the body, faith was to the soul; near the cistern was a rude seat, formed by the trunk of a tree. The door of the well-house was of iron, and secured by a chain and lock; perhaps the pump was so contrived that only a certain quantum of the sanctified beverage could be drawn up at a time, without application to some mechanism within; and wayfarers were thereby prevented from helping themselves ad libitum, and thus depriving the anchorite of the profit and the necessity of his office.

It was certainly a strange, lonely, and wild place; and the green sward, round as a fairy ring, in the midst of trees, which, black, close, and huge, circled it like a wall; and the solitary gray building in the centre, gaunt and cold, startled the eye with the abruptness of its appearance, and the strong contrast made by its wan hues to the dark verdure and forest gloom around it.

I took a draught of the water, which was very cold and tasteless, and reminded the monk of his disorder in the reins, to which a similar potation might possibly be efficacious. To this suggestion the monk answered that he would certainly try the water some other time; but that at present the wine he had drunk might pollute its divine properties. So saying, he turned off the conversation by inviting me to follow him to the hermitage.

In our way thither he pointed out a large fragment of stone, and observed that the water would do me evil instead of good if I forgot to remunerate its guardian. I took the hint, and laid a piece of silver on the fragment.

A short journey through the wood brought us to the foot of a hill covered with trees, and having at its base a strong stone door, the entrance to the excavated home of the anchorite. The monk gently tapped thrice at this door, but no answer came. “The holy man is from home,” said he, “let us return.”

We did so; and the monk, keeping behind me, managed, as he thought unseen, to leave the stone as naked as we had found it! We now struck through another path in the wood, and were soon at the convent. I did not lose the opportunity to question the Abbot respecting his tenant: I learned from him little more than the particulars I have already narrated, save that in concluding his details, he said:—

“I can scarcely doubt but that the Hermit is, like yourself, a person of rank; his bearing and his mien appear to denote it. He has given, and gives yearly, large sums to the uses of the convent: and, though he takes the customary gifts of the pious villagers, it is only by my advice and for the purpose of avoiding suspicion. Should he be considered rich, it might attract cupidity; and there are enough bold hands and sharp knives in the country to place the wealthy and the unguarded in some peril. Whoever he may be—for he has not confided his secret to me—I do not doubt but that he is doing penance for some great crime; and, whatever be the crime, I suspect that its earthly punishment is nearly over. The Hermit is naturally of a delicate and weak frame, and year after year I have marked him sensibly wearing away; so that when I last saw him, three days since, I was shocked at the visible ravages which disease or penance had engraven upon him. If ever Death wrote legibly, its characters are in that brow and cheek.”

“Poor man! Know you not even whom to apprise of his decease when he is no more?”

“I do not yet; but the last time I saw him he told me that he found himself drawing near his end, and that he should not quit life without troubling me with one request.”

After this the Abbot spoke of other matters, and my visit expired.

Interested in the recluse more deeply than I acknowledged to myself, I found my steps insensibly leading me homeward by the more circuitous road which wound first by the holy well. I did not resist the impulse, but walked musingly onward by the waning twilight, for the day was now over, until I came to the well. As I emerged from the wood, I started involuntarily and drew back. A figure, robed from head to foot in a long sable robe, sat upon the rude seat beside the well; sat so still, so motionless, that coming upon it abruptly in that strange place, the heart beat irregularly at an apparition so dark in hue and so death-like in its repose. The hat, large, broad, and overhanging, which suited the costume, was lying on the ground; and the face, which inclined upward, seemed to woo the gentle air of the quiet and soft skies. I approached a few steps, and saw the profile of the countenance more distinctly than I had done before. It was of a marble whiteness; the features, though sharpened and attenuated by disease, were of surpassing beauty; the hair was exceedingly, almost effeminately, long, and hung in waves of perfect jet on either side; the mouth was closed firmly, and deep lines or rather furrows were traced from its corners to either nostril. The stranger’s beard, of a hue equally black as the hair, was dishevelled and neglected, but not very long; and one hand, which lay on the sable robe, was so thin and wan you might have deemed the very starlight could have shone through it. I did not doubt that it was the recluse whom I saw; I drew near and accosted him.

“Your blessing, holy Father, and your permission to taste the healing of your well.”

Sudden as was my appearance, and abrupt my voice, the Hermit evinced by no startled gesture a token of surprise. He turned very slowly round, cast upon me an indifferent glance, and said, in a sweet and very low tone,—

“You have my blessing, Stranger: there is water in the cistern; drink, and be healed.”