Pelham — Complete

6. Never let the finery of chains and rings seem your own choice; that which naturally belongs to women should appear only worn for their sake. We dignify foppery, when we invest it with a sentiment.

7. To win the affection of your mistress, appear negligent in your costume—to preserve it, assiduous: the first is a sign of the passion of love; the second, of its respect.

8. A man must be a profound calculator to be a consummate dresser. One must not dress the same, whether one goes to a minister or a mistress; an avaricious uncle, or an ostentatious cousin: there is no diplomacy more subtle than that of dress.

9. Is the great man whom you would conciliate a coxcomb?—go to him in a waistcoat like his own. “Imitation,” says the author of Lacon, “is the sincerest flattery.”

10. The handsome may be shewy in dress, the plain should study to be unexceptionable; just as in great men we look for something to admire—in ordinary men we ask for nothing to forgive.

11. There is a study of dress for the aged, as well as for the young. Inattention is no less indecorous in one than in the other; we may distinguish the taste appropriate to each, by the reflection that youth is made to be loved—age, to be respected.

12. A fool may dress gaudily, but a fool cannot dress well—for to dress well requires judgment; and Rochefaucault says with truth, “On est quelquefois un sot avec de l’esprit, mais on ne lest jamais avec du jugement.”

13. There may be more pathos in the fall of a collar, or the curl of a lock, than the shallow think for. Should we be so apt as we are now to compassionate the misfortunes, and to forgive the insincerity of Charles I., if his pictures had pourtrayed him in a bob wig and a pigtail? Vandyke was a greater sophist than Hume.

14. The most graceful principle of dress is neatness—the most vulgar is preciseness.

15. Dress contains the two codes of morality—private and public. Attention is the duty we owe to others—cleanliness that which we owe to ourselves.

16. Dress so that it may never be said of you “What a well dressed man!”—but, “What a gentlemanlike man!”

17. Avoid many colours; and seek, by some one prevalent and quiet tint, to sober down the others. Apelles used only four colours, and always subdued those which were more florid, by a darkening varnish.

18. Nothing is superficial to a deep observer! It is in trifles that the mind betrays itself. “In what part of that letter,” said a king to the wisest of living diplomatists, “did you discover irresolution?”—“In its ns and gs!” was the answer.

19. A very benevolent man will never shock the feelings of others, by an excess either of inattention or display; you may doubt, therefore, the philanthropy both of a sloven and a fop.

20. There is an indifference to please in a stocking down at heel—but there may be a malevolence in a diamond ring.

21. Inventions in dressing should resemble Addison’s definition of fine writing, and consists of “refinements which are natural, without being obvious.”

22. He who esteems trifles for themselves, is a trifler—he who esteems them for the conclusions to be drawn from them, or the advantage to which they can be put, is a philosopher.

CHAPTER XLV

Tantot, Monseigneur le Marquis a cheval—
Tantot, Monsieur du Mazin de bout!

    —L'Art de se Promener a Cheval.

My cabriolet was at the door, and I was preparing to enter, when I saw a groom managing, with difficulty, a remarkably fine and spirited horse. As, at that time, I was chiefly occupied with the desire of making as perfect an equine collection as my fortune would allow, I sent my cab boy (vulgo Tiger) to inquire of the groom, whether the horse was to be sold, and to whom it belonged.

“It was not to be disposed of,” was the answer, “and it belonged to Sir Reginald Glanville.”

The name thrilled through me: I drove after the groom, and inquired Sir Reginald Glanville’s address. His house, the groom (whose dark coloured livery was the very perfection of a right judgment) informed me, was at No.—Pall Mall. I resolved to call that morning, but first I drove to Lady Roseville’s to talk about Almack’s and the beau monde, and be initiated into the newest scandal and satire of the day.

Lady Roseville was at home; I found the room half full of women: the beautiful countess was one of the few persons extant who admit people of a morning. She received me with marked kindness. Seeing that—, who was esteemed, among his friends, the handsomest man of the day, had risen from his seat, next to Lady Roseville, in order to make room for me, I negligently and quietly dropped into it, and answered his grave and angry stare at my presumption, with my very sweetest and most condescending smile. Heaven be praised, the handsomest man of the day is never the chief object in the room, when Henry Pelham and his guardian angel, termed by his enemies, his self-esteem, once enter it.

“Charming collection you have here, dear Lady Roseville,” said I, looking round the room; “quite a museum! But who is that very polite, gentlemanlike young man, who has so kindly relinquished his seat to me,—though it quite grieves me to take it from him?” added I: at the same time leaning back, with a comfortable projection of the feet, and establishing myself more securely in my usurped chair. “Pour l’amour de Dieu, tell me the on dits of the day. Good Heavens! what an unbecoming glass that is! placed just opposite to me, too! Could it not be removed while I stay here? Oh! by the by, Lady Roseville, do you patronize the Bohemian glasses? For my part, I have one which I only look at when I am out of humour; it throws such a lovely flush upon the complexion, that it revives my spirits for the rest of the day. Alas! Lady Roseville, I am looking much paler than when I saw you at Garrett Park; but you—you are like one of those beautiful flowers which bloom the brightest in the winter.”

“Thank Heaven, Mr. Pelham,” said Lady Roseville, laughing, “that you allow me at last to say one word. You have learned, at least, the art of making the frais of the conversation since your visit to Paris.”

“I understand you,” answered I; “you mean that I talk too much; it is true—I own the offence—nothing is so unpopular! Even I, the civilest, best natured, most unaffected person in all Europe, am almost disliked, positively disliked, for that sole and simple crime. Ah! the most beloved man in society is that deaf and dumb person, comment s’appelle-t-il?”

“Yes,” said Lady Roseville, “Popularity is a goddess best worshipped by negatives; and the fewer claims one has to be admired, the more pretensions one has to be beloved.”

“Perfectly true, in general,” said I—“for instance, I make the rule, and you the exception. I, a perfect paragon, am hated because I am one; you, a perfect paragon, are idolized in spite of it. But tell me what literary news is there. I am tired of the trouble of idleness, and in order to enjoy a little dignified leisure, intend to set up as a savant.”

“Oh, Lady C—B—is going to write a Commentary on Ude; and Madame de Genlis a Proof of the Apocrypha. The Duke of N—e is publishing a Treatise on ‘Toleration; and Lord L—y an Essay on ‘Self-knowledge.‘As for news more remote, I hear that the Dey of Algiers is finishing an ‘Ode to Liberty,’ and the College of Caffraria preparing a volume of voyages to the North Pole!”

“Now,” said I, “if I retail this information with a serious air, I will lay a wager that I find plenty of believers; for falsehood, uttered solemnly, is much more like probability than truth uttered doubtingly: else how do the priests of Brama and Mahomet live?”

“Ah! now you grow too profound, Mr. Pelham!”

“C’est vrai—but—”

“Tell me,” interrupted Lady Roseville, “how it happens that you, who talk eruditely enough upon matters of erudition, should talk so lightly upon matters of levity?”

“Why,” said I, rising to depart, “very great minds are apt to think that all which they set any value upon, is of equal importance. Thus Hesiod, who, you know, was a capital poet, though rather an imitator of Shenstone, tells us that God bestowed valour on some men, and on others a genius for dancing. It was reserved for me, Lady Roseville, to unite the two perfections. Adieu!”

“Thus,” said I, when I was once more alone—“thus do we ‘play the fools with the time,’ until Fate brings that which is better than folly; and, standing idly upon the sea-shore, till we can catch the favouring wind which is to waft the vessel of our destiny to enterprise and fortune, amuse ourselves with the weeds and the pebbles which are within our reach!”

CHAPTER XLVI

There was a youth who, as with toil and travel,
Had grown quite weak and grey before his time;
Nor any could the restless grief unravel,
Which burned within him, withering up his prime,
And goading him, like fiends, from land to land.

    —P. B. Shelley.

From Lady Roseville’s I went to Glanville’s house. He was at home. I was ushered into a beautiful apartment, hung with rich damask, and interspersed with a profusion of mirrors, which enchanted me to the heart. Beyond, to the right of this room, was a small boudoir, fitted up with books, and having, instead of carpets, soft cushions of dark green velvet, so as to supersede the necessity of chairs. This room, evidently a favourite retreat, was adorned at close intervals with girandoles of silver and mother-of-pearl; and the interstices of the book-cases were filled with mirrors, set in silver: the handles of the doors were of the same metal.

Beyond this library (if such it might be called), and only divided from it by half-drawn curtains of the same colour and material as the cushion, was a bath room. The decorations of this room were of a delicate rose colour: the bath, which was of the most elaborate workmanship, represented, in the whitest marble, a shell, supported by two Tritons. There was, as Glanville afterwards explained to me, a machine in this room which kept up a faint but perpetual breeze, and the light curtains, waving to and fro, scattered about perfumes of the most exquisite odour.

Through this luxurious chamber I was led, by the obsequious and bowing valet, into a fourth room, in which, opposite to a toilet of massive gold, and negligently robed in his dressing-gown, sate Reginald Glanville:—“Good Heavens,” thought I, as I approached him, “can this be the man who made his residence par choix, in a miserable hovel, exposed to all the damps, winds, and vapours, that the prolific generosity of an English Heaven ever begot?”

Our meeting was cordial in the extreme. Glanville, though still pale and thin, appeared in much better health than I had yet seen him since our boyhood. He was, or affected to be, in the most joyous spirits; and when his dark blue eye lighted up, in answer to the merriment of his lips, and his noble and glorious cast of countenance shone out, as if it had never been clouded by grief or passion, I thought, as I looked at him, that I had never seen so perfect a specimen of masculine beauty, at once physical and intellectual.

“My dear Pelham,” said Glanville, “let us see a great deal of each other: I live very much alone: I have an excellent cook, sent me over from France, by the celebrated gourmand Marechal de—. I dine every day exactly at eight, and never accept an invitation to dine elsewhere. My table is always laid for three, and you will, therefore, be sure of finding a dinner here every day you have no better engagement. What think you of my taste in furnishing?”

“I have only to say,” answered I, “that since I am so often to dine with you, I hope your taste in wines will be one half as good.”

“We are all,” said Glanville, with a faint smile, “we are all, in the words of the true old proverb, ‘children of a larger growth.‘Our first toy is love—our second, display, according as our ambition prompts us to exert it. Some place it in horses—some in honours, some in feasts, and some—voici un exemple—in furniture. So true it is, Pelham, that our earliest longings are the purest: in love, we covet goods for the sake of the one beloved; in display, for our own: thus, our first stratum of mind produces fruit for others; our second becomes niggardly, and bears only sufficient for ourselves. But enough of my morals—will you drive me out, if I dress quicker than you ever saw man dress before?”

“No,” said I; “for I make it a rule never to drive out a badly dressed friend; take time, and I will let you accompany me.”

“So be it then. Do you ever read? If so, my books are made to be opened, and you may toss them over while I am at my toilet.”