Heaven.
6
Omen.
7
The Eastern word Satraps (Satrapes) made one of the ordinary and most inappropriate titles (borrowed, no doubt, from the Byzantine Court), by which the Saxons, in their Latinity, honoured their simple nobles.
8
Afterwards married to Malcolm of Scotland, through whom, by the female line, the present royal dynasty of England assumes descent from the Anglo-Saxon kings.
9
By his first wife; Aldyth was his second.
10
Flor. Wig.
11
This truth has been overlooked by writers, who have maintained the Atheling's right as if incontestable. "An opinion prevailed," says Palgrave, "Eng. Commonwealth," pp. 559, 560, "that if the Atheling was born before his father and mother were ordained to the royal dignity, the crown did not descend to the child of uncrowned ancestors. "Our great legal historian quotes Eadmer, "De Vit. Sanct. Dunstan," p. 220, for the objection made to the succession of Edward the Martyr, on this score.
12
See the judicious remarks of Henry, "Hist. of Britain," on this head. From the lavish abuse of oaths, perjury had come to be reckoned one of the national vices of the Saxon.
13
And so, from Gryffyth, beheaded by his subjects, descended Charles Stuart.
14
Thomson's Essay on Magna Charta.
15
Orderic. Vital. lib. 4.
16
The date of William's marriage has been variously stated in English and Norman history, but is usually fixed in 1051-2. M. Pluquet, however, in a note to his edition of the "Roman de Rou," says that the only authority for the date of that marriage is in the Chronicle of Tours, and it is there referred to 1053. It would seem that the Papal excommunication was not actually taken off till 1059; nor the formal dispensation for the marriage granted till 1063.
17
For authorities for the above sketch, and for many interesting details of Lanfranc's character, see Orderic. Vital. Hen. de Knyghton, lib. ii. Gervasius; and the life of Lanfranc, to be found in the collection of his Works, etc.
18
Pigott's Scand. Mythol. p. 380. Half. Vand. Saga.
19
"Suthsaxonum Ministrum Wolfnothem." Flor. Wig.
20
Asser. de Reb. Gest. Alf. pp. 17, 18.
21
Camden, Caernarvonshire.
22
Pennant's Wales, vol. ii. p. 146.
23
The ruins still extant are much diminished since the time even of Pownall or Pennant; and must be indeed inconsiderable, compared with the buildings or walls which existed at the date of my tale.
24
Johann. ap. Acad. Celt. tom. iii. p. 151.
25
William of Poitiers.
26
He is considered to refer to such bequest in one of his charters: "Devicto Harlodo rege cum suis complicibus qui michi regnum prudentia Domini destinatum, et beneficio concessionis Domini et cognati mei gloriosi regis Edwardi concessum conati sunt auferre."— FORESTINA, A. 3.
But William's word is certainly not to be taken, for he never scrupled to break it; and even in these words he does not state that it was left him by Edward's will, but destined and given to him—words founded, perhaps, solely on the promise referred to, before Edward came to the throne, corroborated by some messages in the earlier years of his reign, through the Norman Archbishop of Canterbury, who seems to have been a notable intriguer to that end.
27
Palgrave, "Commonwealth," 560.
28
"Quo tumulato, subregulus Haroldus Godwin Ducis filius, quem rex ante suam decessionem regni successorem elegerat, a totius Angliae primatibus, ad regale culmen electus, die eodem ab Aldredo Eboracensi Archiepiscopo in regem est honorifice consecratus."—FLOR. Wig.
29
Some of these Norman chroniclers tell an absurd story of Harold's seizing the crown from the hand of the bishop, and putting it himself on his head. The Bayeux Tapestry, which is William's most connected apology for his claim, shows no such violence; but Harold is represented as crowned very peaceably. With more art, (as I have observed elsewhere,) the Tapestry represents Stigand as crowning him instead of Alred; Stigand being at that time under the Pope's interdict.