The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)

A.D. 207

A.D. 208

A.D. 209From this time those walls become the principal object in the British history. The Caledonians, or (as they are called) the Picts, made very frequent and sometimes successful attempts upon this barrier, taking advantage more particularly of every change in government, whilst the soldiery throughout the Empire were more intent upon the choice of a master than the motions of an enemy. In this dubious state of unquiet peace and unprosecuted war the province continued until Severus came to the purple, who, finding that Britain had grown into one of the most considerable provinces of the Empire, and was at the same time in a dangerous situation, resolved to visit that island in person, and to provide for its security. He led a vast army into the wilds of Caledonia, and was the first of the Romans who penetrated to the most northern boundary of this island. The natives, defeated in some engagements, and wholly unable to resist so great and determined a power, were obliged to submit to such a peace as the emperor thought proper to impose. Contenting himself with a submission, always cheaply won from a barbarous people, and never long regarded, Severus made no sort of military establishment in that country. On the contrary, he abandoned the advanced work which had been raised in the reign of Antoninus, and, limiting himself by the plan of Adrian, he either built a new wall near the former, or he added to the work of that emperor such considerable improvements and repairs that it has since been called the Wall of Severus.

Severus with great labor and charge terrified the Caledonians; but he did not subdue them. He neglected those easy and assured means of subjection which the nature of that part of Britain affords to a power master of the sea, by the bays, friths, and lakes with which it is everywhere pierced, and in some places almost cut through. A few garrisons at the necks of land, and a fleet to connect them and to awe the coast, must at any time have been sufficient irrecoverably to subdue that part of Britain. This was a neglect in Agricola occasioned probably by a limited command; and it was not rectified by boundless authority in Severus. The Caledonians again resumed their arms, and renewed their ravages on the Roman frontier. Severus died before he could take any new measures; and from his death there is an almost total silence concerning the affairs of Britain until the division of the Empire.

Had the unwieldy mass of that overgrown dominion been effectively divided, and divided into large portions, each forming a state, separate and absolutely independent, the scheme had been far more perfect. Though the Empire had perished, these states might have subsisted; and they might have made a far better opposition to the inroads of the barbarians even than the whole united; since each nation would have its own strength solely employed in resisting its own particular enemies. For, notwithstanding the resources which might have been expected from the entireness of so great a body, it is clear from history that the Romans were never able to employ with effect and at the same time above two armies, and that on the whole they were very unequal to the defence of a frontier of many thousand miles in circuit.

But the scheme which was pursued, the scheme of joint emperors, holding by a common title, each governing his proper territory, but not wholly without authority in the other portions, this formed a species of government of which it is hard to conceive any just idea. It was a government in continual fluctuation from one to many, and from many again to a single hand. Each state did not subsist long enough independent to fall into those orders and connected classes of men that are necessary to a regular commonwealth; nor had they time to grow into those virtuous partialities from which nations derive the first principle of their stability.

The events which follow sufficiently illustrate these reflections, and will show the reason of introducing them in this place, with regard to the Empire in general, and to Britain more particularly.

In the division which Diocletian first made of the Roman territory, the western provinces, in which Britain was included, fell to Maximian. It was during his reign that Britain, by an extraordinary revolution, was for some time entirely separated from the body of the Empire. Carausius, a man of obscure birth, and a barbarian, (for now not only the army, but the senate, was filled with foreigners,) had obtained the government of Boulogne. He was also intrusted with the command of a fleet stationed in that part to oppose the Saxon pirates, who then began cruelly to infest the northwest parts of Gaul and the opposite shore of Britain. But Carausius made use of the power with which he had been intrusted, not so much to suppress the pirates as to aggrandize himself. He even permitted their depredations, that he might intercept them on their return, and enrich himself with the retaken plunder. By such methods he acquired immense wealth, which he distributed with so politic a bounty among the seamen of his fleet and the legions in Britain that by degrees he disposed both the one and the other to a revolt in his favor.

A.D. 286

A.D. 290

A.D. 293As there were then no settled principles either of succession or election in the Empire, and all depended on the uncertain faith of the army, Carausius made his attempt, perhaps, with the less guilt, and found the less difficulty in prevailing upon the provincial Britons to submit to a sovereignty which seemed to reflect a sort of dignity on themselves. In this island he established the seat of his new dominion; but he kept up and augmented his fleet, by which he preserved his communication with his old government, and commanded the intermediate seas. He entered into a close alliance with the Saxons and Frisians, by which he at once preserved his own island from their depredations and rendered his maritime power irresistible. He humbled the Picts by several defeats; he repaired the frontier wall, and supplied it with good garrisons. He made several roads equal to the works of the greatest emperors. He cut canals, with vast labor and expense, through all the low eastern parts of Britain, at the same time draining those fenny countries, and promoting communication and commerce. On these canals he built several cities. Whilst he thus labored to promote the internal strength and happiness of his kingdom, he contended with so much success against his former masters that they were at length obliged not only to relinquish their right to his acquisition, but to admit him to a participation of the imperial titles. He reigned after this for seven years prosperously and with great glory, because he wisely set bounds to his ambition, and contented himself with the possession of a great country, detached from the rest of the world, and therefore easily defended. Had he lived long enough, and pursued this plan with consistency, Britain, in all probability, might then have become, and might have afterwards been, an independent and powerful kingdom, instructed in the Roman arts, and freed from their dominion. But the same distemper of the state which had raised Carausius to power did not suffer him long to enjoy it. The Roman soldiery at that time was wholly destitute of military principle. That religious regard to their oath, the great bond of ancient discipline, had been long worn out; and the want of it was not supplied by that punctilio of honor and loyalty which is the support of modern armies. Carausius was assassinated, and succeeded in his kingdom by Allectus, the captain of his guards. But the murderer, who did not possess abilities to support the power he had acquired by his crimes, was in a short time defeated, and in his turn put to death, by Constantius Chlorus. In about three years from the death of Carausius, Britain, after a short experiment of independency, was again united to the body of the Empire.

A.D. 304Constantius, after he came to the purple, chose this island for his residence. Many authors affirm that his wife Helena was a Briton. It is more certain that his son Constantine the Great was born here, and enabled to succeed his father principally by the helps which he derived from Britain.

A.D. 306.Under the reign of this great prince there was an almost total revolution in the internal policy of the Empire. This was the third remarkable change in the Roman government since the dissolution of the Commonwealth. The first was that by which Antoninus had taken away the distinctions of the municipium, province, and colony, communicating to every part of the Empire those privileges which had formerly distinguished a citizen of Rome. Thus the whole government was cast into a more uniform and simple frame, and every mark of conquest was finally effaced. The second alteration was the division of the Empire by Diocletian. The third was the change made in the great offices of the state, and the revolution in religion, under Constantine.

The præfecti prætorio, who, like the commanders of the janizaries of the Porte, by their ambition and turbulence had kept the government in continual ferment, were reduced by the happiest art imaginable. Their number, only two originally, was increased to four, by which their power was balanced and broken. Their authority was not lessened, but its nature was totally changed: for it became from that time a dignity and office merely civil. The whole Empire was divided into four departments under these four officers. The subordinate districts were governed by their vicarii; and Britain, accordingly, was under a vicar, subject to the præfectus prætorio of Gaul. The military was divided nearly in the same manner; and it was placed under officers also of a new creation, the magistri militiæ. Immediately under these were the duces, and under those the comites, dukes and counts, titles unknown in the time of the Republic or in the higher Empire; but afterwards they extended beyond the Roman territory, and having been conferred by the Northern nations upon their leaders, they subsist to this day, and contribute to the dignity of the modern courts of Europe.

But Constantine made a much greater change with regard to religion by the establishment of Christianity. At what time the Gospel was first preached in this island I believe it impossible to ascertain, as it came in gradually, and without, or rather contrary to, public authority. It was most probably first introduced among the legionary soldiers; for we find St. Alban, the first British martyr, to have been of that body. As it was introduced privately, so its growth was for a long time insensible; but it shot up at length with great vigor, and spread itself widely, at first under the favor of Constantius and the protection of Helena, and at length under the establishment of Constantine. From this time it is to be considered as the ruling religion; though heathenism subsisted long after, and at last expired imperceptibly, and with as little noise as Christianity had been at first introduced.

A.D. 368.In this state, with regard to the civil, military, and religious establishment, Britain, remained without any change, and at intervals in a tolerable state of repose, until the reign of Valentinian. Then it was attacked all at once with incredible fury and success, and as it were in concert, by a number of barbarous nations. The principal of these were the Scots, a people of ancient settlement in Ireland, and who had thence been transplanted into the northern part of Britain, which afterwards derived its name from that colony. The Scots of both nations united with the Picts to fall upon the Roman province. To these were added the piratical Saxons, who issued from the mouths of the Rhine. For some years they met but slight resistance, and made a most miserable havoc, until the famous Count Theodosius was sent to the relief of Britain,—who, by an admirable conduct in war, and as vigorous application to the cure of domestic disorders, for a time freed the country from its enemies and oppressors, and having driven the Picts and Scots into the barren extremity of the island, he shut and barred them in with a new wall, advanced as far as the remotest of the former, and, what had hitherto been imprudently neglected, he erected the intermediate space into a Roman province, and a regular government, under the name of Valentia. But this was only a momentary relief. The Empire was perishing by the vices of its constitution.

A.D. 388.Each province was then possessed by the inconsiderate ambition of appointing a head to the whole; although, when the end was obtained, the victorious province always returned to its ancient insignificance, and was lost in the common slavery. A great army of Britons followed the fortune of Maximus, whom they had raised to the imperial titles, into Gaul. They were there defeated; and from their defeat, as it is said, arose a new people. They are supposed to have settled in Armorica, which was then, like many other parts of the sickly Empire, become a mere desert; and that country, from this accident, has been since called Bretagne.

The Roman province thus weakened afforded opportunity and encouragement to the barbarians again to invade and ravage it. Stilicho, indeed during the minority of Honorius, obtained some advantages over them, which procured a short intermission of their hostilities. But as the Empire on the continent was now attacked on all sides, and staggered under the innumerable shocks which, it received, that minister ventured to recall the Roman forces from Britain, in order to sustain those parts which he judged of more importance and in greater danger.

A.D. 411.On the intelligence of this desertion, their barbarous enemies break in upon the Britons, and are no longer resisted. Their ancient protection withdrawn, the people became stupefied with terror and despair. They petition the emperor for succor in the most moving terms. The emperor, protesting his weakness, commits them to their own defence, absolves them from, their allegiance, and confers on them a freedom which they have no longer the sense to value nor the virtue to defend. The princes whom after this desertion they raised and deposed with a stupid inconstancy were styled Emperors. So hard it is to change ideas to which men have been long accustomed, especially in government, that the Britons had no notion of a sovereign who was not to be emperor, nor of an emperor who was not to be master of the Western world. This single idea ruined Britain. Constantine, a native of this island, one of those shadows of imperial majesty, no sooner found himself established at home than, fatally for himself and his country, he turned his eyes towards the continent. Thither he carried the flower of the British youth,—all who were any ways eminent for birth, for courage, for their skill in the military or mechanic arts; but his success was not equal to his hopes or his forces. The remains of his routed army joined their countrymen in Armorica, and a baffled attempt upon the Empire a second time recruited Gaul and exhausted Britain.

The Scots and Picts, attentive to every advantage, rushed with redoubled violence into this vacuity. The Britons, who could find no protection but in slavery, again implore the assistance of their former masters. At that time Aëtius commanded the imperial forces in Gaul, and with the virtue and military skill of the ancient Romans supported the Empire, tottering with age and weakness. Though he was then hard pressed by the vast armies of Attila, which like a deluge had overspread Gaul, he afforded them a small and temporary succor. This detachment of Romans repelled the Scots; they repaired the walls; and animating the Britons by their example and instructions to maintain their freedom, they departed. But the Scots easily perceived and took advantage of their departure. Whilst they ravaged the country, the Britons renewed their supplications to Aëtius. They once more obtained a reinforcement, which again reëstablished their affairs. They were, however, given to understand that this was to be their last relief. The Roman auxiliaries were recalled, and the Britons abandoned to their own fortune forever.

A.D. 432.When the Romans deserted this island, they left a country, with regard to the arts of war or government, in a manner barbarous, but destitute of that spirit or those advantages with which sometimes a state of barbarism is attended. They carried out of each province its proper and natural strength, and supplied it by that of some other, which had no connection with the country. The troops raised in Britain often served in Egypt; and those which were employed for the protection of this island were sometimes from Batavia or Germany, sometimes from provinces far to the east. Whenever the strangers were withdrawn, as they were very easily, the province was left in the hands of men wholly unpractised in war. After a peaceable possession of more than three hundred years, the Britons derived but very few benefits from their subjection to the conquerors and civilizers of mankind. Neither does it appear that the Roman people were at any time extremely numerous in this island, or had spread themselves, their manners, or their language as extensively in Britain as they had done in the other parts of their Empire. The Welsh and the Anglo-Saxon languages retain much less of Latin than the French, the Spanish, or the Italian. The Romans subdued Britain at a later period, at a time when Italy herself was not sufficiently populous to supply so remote a province: she was rather supplied from her provinces. The military colonies, though in some respects they were admirably fitted for their purposes, had, however, one essential defect: the lands granted to the soldiers did not pass to their posterity; so that the Roman people must have multiplied poorly in this island, when their increase principally depended on a succession of superannuated soldiers. From this defect the colonies were continually falling to decay. They had also in many respects degenerated from their primitive institution.[26 - Neque conjugiis suscipiendis neque alendis liberis sueti, orbas sine posteris domos relinquebant. Non enim, ut olim, universæ legiones deducebantur cum tribunis et centurionibus et suis cujusque ordinis militibus, ut consensu et caritate rempublicam efficerent, sed ignoti inter se, diversis manipulis, sine rectore, sine affectibus mutuis, quasi ex alio genere mortalium repente in unum collecti, numerus magis quam colonia—Tacit. Annal. XIV. 27.] We must add, that in the decline of the Empire a great part of the troops in Britain were barbarians, Batavians or Germans. Thus, at the close of this period, this unhappy country, desolated of its inhabitants, abandoned by its masters, stripped of its artisans, and deprived of all its spirit, was in a condition the most wretched and forlorn.

BOOK II

CHAPTER I.

THE ENTRY AND SETTLEMENT OF THE SAXONS, AND THEIR CONVERSION TO CHRISTIANITY

A.D. 447.After having been so long subject to a foreign dominion, there was among the Britons no royal family, no respected order in the state, none of those titles to government, confirmed by opinion and long use, more efficacious than the wisest schemes for the settlement of the nation. Mere personal merit was then the only pretence to power. But this circumstance only added to the misfortunes of a people who had no orderly method of election, and little experience of merit in any of the candidates. During this anarchy, whilst they suffered the most dreadful calamities from the fury of barbarous nations which invaded them, they fell into that disregard of religion, and those loose, disorderly manners, which are sometimes the consequence of desperate and hardened wretchedness, as well as the common distempers of ease and prosperity.

At length, after frequent elections and deposings, rather wearied out by their own inconstancy than, fixed by the merit of their choice, they suffered Vortigern to reign over them. This leader had made some figure in the conduct of their wars and factious. But he was no sooner settled on the throne than he showed himself rather like a prince born of an exhausted stock of royalty in the decline of empire than one of those bold and active spirits whose manly talents obtain them the first place in their country, and stamp upon it that character of vigor essential to the prosperity of a new commonwealth. However, the mere settlement, in spite of the ill administration of government, procured the Britons some internal repose, and some temporary advantages over their enemies, the Picts. But having been long habituated to defeats, neither relying on their king nor on themselves, and fatigued with the obstinate attacks of an enemy whom they sometimes checked, but could never remove, in one of their national assemblies it was resolved to call in the mercenary aid of the Saxons, a powerful nation of Germany, which had been long by their piratical incursions terrible not only to them, but to all the adjacent countries. This resolution has been generally condemned. It has been said, that they seem to have through mere cowardice distrusted a strength not yet worn down, and a fortune sufficiently prosperous. But as it was taken by general counsel and consent, we must believe that the necessity of such a step was felt, though the event was dubious. The event, indeed, might be dubious: in a state radically weak, every measure vigorous enough for its protection must endanger its existence.

There is an unquestioned tradition among the Northern nations of Europe, importing that all that part of the world had suffered a great and general revolution by a migration from Asiatic Tartary of a people whom they call Asers. These everywhere expelled or subdued the ancient inhabitants of the Celtic and Cimbric original. The leader of this Asiatic army was called Odin or Wodin: first their general, afterwards their tutelar deity. The time of this great change is lost in the imperfection of traditionary history, and the attempts to supply it by fable. It is, however, certain, that the Saxon nation believed themselves the descendants of those conquerors: and they had as good a title to that descent as any other of the Northern tribes; for they used the same language which then was and is still spoken, with small variation of the dialects, in all the countries which extend from the polar circle to the Danube. This people most probably derived their name, as well as their origin, from, the Sacæ, a nation of the Asiatic Scythia. At the time of which we write they had seated themselves in the Cimbric Chersonesus, or Jutland, in the countries of Holstein and Sleswick, and thence extended along the Elbe and Weser to the coast of the German Ocean, as far as the mouths of the Rhine. In that tract they lived in a sort of loose military commonwealth of the ordinary German model, under several leaders, the most eminent of whom was Hengist, descended from Odin, the great conductor of the Asiatic colonies. It was to this chief that the Britons applied themselves. They invited him by a promise of ample pay for his troops, a large share of their common plunder, and the Isle of Thanet for a settlement.

The army which came over under Hengist did not exceed fifteen hundred men. The opinion which the Britons had entertained of the Saxon prowess was well founded; for they had the principal share in a decisive victory which was obtained over the Picts soon after their arrival, a victory which forever freed the Britons from all terror of the Picts and Scots, but in the same moment exposed them to an enemy no less dangerous.

Hengist and his Saxons, who had obtained by the free vote of the Britons that introduction into this island they had so long in vain attempted by arms, saw that by being necessary they were superior to their allies. They discovered the character of the king; they were eye-witnesses of the internal weakness and distraction of the kingdom. This state of Britain was represented with so much effect to the Saxons in Germany, that another and much greater embarkation followed the first; new bodies daily crowded in. As soon as the Saxons began to be sensible of their strength, they found it their interest to be discontented; they complained of breaches of a contract, which they construed according to their own designs; and then fell rudely upon their unprepared and feeble allies, who, as they had not been able to resist the Picts and Scots, were still less in a condition to oppose that force by which they had been protected against those enemies, when turned unexpectedly upon themselves. Hengist, with very little opposition, subdued the province of Kent, and there laid the foundation of the first Saxon kingdom. Every battle the Britons fought only prepared them for a new defeat, by weakening their strength and displaying the inferiority of their courage. Vortigern, instead of a steady and regular resistance, opposed a mixture of timid war and unable negotiation. In one of their meetings, wherein the business, according to the German mode, was carried on amidst feasting and riot, Vortigern was struck with the beauty of a Saxon virgin, a kinswoman of Hengist, and entirely under his influence. Having married her, he delivered himself over to her counsels.

A.D. 452His people, harassed by their enemies, betrayed by their prince, and indignant at the feeble tyranny that oppressed them, deposed him, and set his son Vortimer in his place. But the change of the king proved no remedy for the exhausted state of the nation and the constitutional infirmity of the government. For even if the Britons could have supported themselves against the superior abilities and efforts of Hengist, it might have added to their honor, but would have contributed little to their safety. The news of his success had roused all Saxony. Five great bodies of that adventurous people, under different and independent commanders, very nearly at the same time broke in upon as many different parts of the island. They came no longer as pirates, but as invaders. Whilst the Britons contended with one body of their fierce enemies, another gained ground, and filled with slaughter and desolation the whole country from sea to sea. A devouring war, a dreadful famine, a plague, the most wasteful of any recorded in our history, united to consummate the ruin of Britain. The ecclesiastical writers of that age, confounded at the view of those complicated calamities, saw nothing but the arm of God stretched out for the punishment of a sinful and disobedient nation. And truly, when we set before us in one point of view the condition of almost all the parts which had lately composed the Western Empire,—of Britain, of Gaul, of Italy, of Spain, of Africa,—at once overwhelmed by a resistless inundation of most cruel barbarians, whose inhuman method of war made but a small part of the miseries with which these nations were afflicted, we are almost driven out of the circle of political inquiry: we are in a manner compelled to acknowledge the hand of God in those immense revolutions by which at certain periods He so signally asserts His supreme dominion, and brings about that great system of change which is perhaps as necessary to the moral as it is found to be in the natural world.

But whatever was the condition of the other parts of Europe, it is generally agreed that the state of Britain was the worst of all. Some writers have asserted, that, except those who took refuge in the mountains of Wales and in Cornwall, or fled into Armorica, the British race was in a manner destroyed. What is extraordinary, we find England in a very tolerable state of population in less than two centuries after the first invasion of the Saxons; and it is hard to imagine either the transplantation or the increase of that single people to have been in so short a time sufficient for the settlement of so great an extent of country. Others speak of the Britons, not as extirpated, but as reduced to a state of slavery; and here these writers fix the origin of personal and predial servitude in England.

I shall lay fairly before the reader all I have been able to discover concerning the existence or condition of this unhappy people. That they were much more broken and reduced than any other nation which had fallen under the German power I think may be inferred from two considerations. First, that in all other parts of Europe the ancient language subsisted after the conquest, and at length incorporated with that of the conquerors; whereas in England the Saxon language received little or no tincture from the Welsh; and it seems, even among the lowest people, to have continued a dialect of pure Teutonic to the time in which it was itself blended with the Norman. Secondly, that on the continent the Christian religion, after the Northern irruptions, not only remained, but flourished. It was very early and universally adopted by the ruling people. In England it was so entirely extinguished, that, when Augustin undertook his mission, it does not appear that among all the Saxons there was a single person professing Christianity.

A.D. 500The sudden extinction of the ancient religion, and language appears sufficient to show that Britain must have suffered more than any of the neighboring nations on the continent. But it must not be concealed that there are likewise proofs that the British race, though much diminished, was not wholly extirpated, and that those who remained were not, merely as Britons, reduced to servitude. For they are mentioned as existing in some of the earlier Saxon laws. In these laws they are allowed a compensation on the footing of the meaner kind of English; and they are even permitted, as well as the English, to emerge out of that low rank into a more liberal condition. This is degradation, but not slavery.[27 - Leges Inæ, 32, De Cambrico Homine Agrum possidente.—Id. 54] The affairs of that whole period are, however, covered with an obscurity not to be dissipated. The Britons had little leisure or ability to write a just account of a war by which they were ruined; and the Anglo-Saxons who succeeded them, attentive only to arms, were, until their conversion, ignorant of the use of letters.

It is on this darkened theatre that some old writers have introduced those characters and actions which have afforded such ample matter to poets and so much perplexity to historians. This is the fabulous and heroic age of our nation. After the natural and just representations of the Roman scene, the stage is again crowded with enchanters, giants, and all the extravagant images of the wildest and most remote antiquity. No personage makes so conspicuous a figure in these stories as King Arthur: a prince whether of British or Roman origin, whether born on this island or in Amorica, is uncertain; but it appears that he opposed the Saxons with remarkable virtue and no small degree of success, which has rendered him and his exploits so large an argument of romance that both are almost disclaimed by history. Light scarce begins to dawn until the introduction of Christianity, which, bringing with it the use of letters and the arts of civil life, affords at once a juster account of things and facts that are more worthy of relation: nor is there, indeed, any revolution so remarkable in the English story.

The bishops of Rome had for some time meditated the conversion of the Anglo-Saxons. Pope Gregory, who is surnamed the Great, affected that pious design with an uncommon zeal; and he at length found a circumstance highly favorable to it in the marriage of a daughter of Charibert, a king of the Franks, to the reigning monarch of Kent. This opportunity induced Pope Gregory to commission Augustin, a monk of Rheims, and a man of distinguished piety, to undertake this arduous enterprise.

A.D. 600It was in the year of Christ 600, and 150 years after the coming of the first Saxon colonies into England, that Ethelbert, king of Kent, received intelligence of the arrival in his dominions of a number of men in a foreign garb, practising several strange and unusual ceremonies, who desired to be conducted to the king's presence, declaring that they had things to communicate to him and to his people of the utmost importance to their eternal welfare. This was Augustin, with forty of the associates of his mission, who now landed in the Isle of Thanet, the same place by which the Saxons had before entered, when they extirpated Christianity.

The king heard them in the open air, in order to defeat,[28 - "Veteri usus augurio," says Henry of Huntingdon, p. 321.] upon a principle of Druidical superstition, the effects of their enchantments. Augustin spoke by a Frankish interpreter. The Franks and Saxons were of the same origin, and used at that time the same language. He was favorably received; and a place in the city of Canterbury, the capital of Kent, was allotted for the residence of him and his companions. They entered Canterbury in procession, preceded by two persons who bore a silver cross and the figure of Christ painted on a board, singing, as they went, litanies to avert the wrath of God from that city and people.

The king was among their first converts. Tho principal of his nobility, as usual, followed that example, moved, as it is related, by many signal miracles, but undoubtedly by the extraordinary zeal of the missionaries, and the pious austerity of their lives. The new religion, by the protection of so respected a prince, who held under his dominion or influence all the countries to the southward of the Humber, spread itself with great rapidity. Paganism, after a faint resistance, everywhere gave way. And, indeed, the chief difficulties which Christianity had to encounter did not arise so much from the struggles of opposite religious prejudices as from the gross and licentious manners of a barbarous people. One of the Saxon princes expelled the Christians from his territory because the priest refused to give him some of that white bread which he saw distributed to his congregation.

It is probable that the order of Druids either did not at all subsist amongst the Anglo-Saxons, or that at this time it had declined not a little from its ancient authority and reputation; else it is not easy to conceive how they admitted so readily a new system, which at one stroke cut off from their character its whole importance. We even find some chiefs of the Pagan priesthood amongst the foremost in submitting to the new doctrine. On the first preaching of the Gospel in Northumberland, the heathen pontiff of that territory immediately mounted a horse, which to those of his order was unlawful, and, breaking into the sacred inclosure, hewed to pieces the idol he had so long served.[29 - Bede, Hist. Eccl. Lib. II. c 13.]

If the order of the Druids did not subsist amongst the Saxons, yet the chief objects of their religion appear to have been derived from that fountain. They, indeed, worshipped several idols under various forms of men and beasts; and those gods to whom they dedicated the days of the week bore in their attributes, and in the particular days that were consecrated to them, though not in their names, a near resemblance to the divinities of ancient Rome. But still the great and capital objects of their worship were taken from Druidism,—trees, stones, the elements, and the heavenly bodies.[30 - Deos gentiles, et solem vel lunam, ignem vel fluvium, torrentem vel saxa, vel alicujus generis arborum ligna.—L. Cnut. 5.—Superstitiosus ille conventus, qui Frithgear dicitur, circa lapidem, arborem, fontem.—Leg. Presb. Northumb.] These were their principal devotions, laid the strongest hold upon their minds, and resisted the progress of the Christian religion with the greatest obstinacy: for we find these superstitions forbidden amongst the latest Saxon laws. A worship which stands in need of the memorial of images or books to support it may perish when these are destroyed; but when a superstition is established upon those great objects of Nature which continually solicit the senses, it is extremely difficult to turn the mind from things that in themselves are striking, and that are always present. Amongst the objects of this class must be reckoned the goddess Eostre, who, from the etymology of the name, as well as from the season sacred to her, was probably that beautiful planet which the Greeks and Romans worshipped under the names of Lucifer and Venus. It is from this goddess that in England the paschal festival has been called Easter.[31 - Spelman's Glossary, Tit. eod.] To these they joined the reverence of various subordinate genii, or demons, fairies, and goblins,—fantastical ideas, which, in a state of uninstructed Nature, grow spontaneously out of the wild fancies or fears of men. Thus, they worshipped a sort of goddess, whom they called Mara, formed from those frightful appearances that oppress men in their sleep; and the name is still retained among us.[32 - The night-mare.]

As to the manners of the Anglo-Saxons, they were such as might be expected in a rude people,—fierce, and of a gross simplicity. Their clothes were short. As all barbarians are much taken with exterior form, and the advantages and distinctions which are conferred by Nature, the Saxons set an high value on comeliness of person, and studied much to improve it. It is remarkable that a law of King Ina orders the care and education of foundlings to be regulated by their beauty.[33 - L. Inæ, 26.] They cherished their hair to a great length, and were extremely proud and jealous of this natural ornament. Some of their great men were distinguished by an appellative taken from the length of their hair.[34 - Oslacus … promissâ cæsarie heros.—Chron. Saxon. 123.] To pull the hair was punishable;[35 - L. Ælfred. 31. L. Cnut. apud Brompt. 27.] and forcibly to cut or injure it was considered in the same criminal light with cutting off the nose or thrusting out the eyes. In the same design of barbarous ornament, their faces were generally painted and scarred. They were so fond of chains and bracelets that they have given a surname to some of their kings from their generosity in bestowing such marks of favor.[36 - Eadgarus nobilibus torquium largitor.—Chron. Sax. 123 Bed. Hist. Eccl. Lib. IV. c. 29.]

Few things discover the state of the arts amongst people more certainly than the presents that are made to them by foreigners. The Pope, on his first mission into Northumberland, sent to the queen of that country some stuffs with ornaments of gold, an ivory comb inlaid with the same metal, and a silver mirror. A queen's want of such female ornaments and utensils shows that the arts were at this time little cultivated amongst the Saxons. These are the sort of presents commonly sent to a barbarous people.

Thus ignorant in sciences and arts, and unpractised in trade or manufacture, military exercises, war, and the preparation for war, was their employment, hunting their pleasure. They dwelt in cottages of wicker-work plastered with clay and thatched with rushes, where they sat with their families, their officers and domestics, round a fire made in the middle of the house. In this manner their greatest princes lived amidst the ruins of Roman magnificence. But the introduction of Christianity, which, under whatever form, always confers such inestimable benefits on mankind, soon made a sensible change in these rude and fierce manners.

It is by no means impossible, that, for an end so worthy, Providence on some occasions might directly have interposed. The books which contain the history of this time and change are little else than a narrative of miracles,—frequently, however, with such apparent marks of weakness or design that they afford little encouragement to insist on them. They were then received with a blind credulity: they have been since rejected with as undistinguishing a disregard. But as it is not in my design nor inclination, nor indeed in my power, either to establish or refute these stories, it is sufficient to observe, that the reality or opinion of such miracles was the principal cause of the early acceptance and rapid progress of Christianity in this island. Other causes undoubtedly concurred; and it will be more to our purpose to consider some of the human and politic ways by which religion was advanced in this nation, and those more particularly by which the monastic institution, then interwoven with Christianity, and making an equal progress with it, attained to so high a pitch, of property and power, so as, in a time extremely short, to form a kind of order, and that not the least considerable, in the state.

CHAPTER II.

ESTABLISHMENT OF CHRISTIANITY—OF MONASTIC INSTITUTIONS—AND OF THEIR EFFECTS

The marriage of Ethelbert to a Christian princess was, we have seen, a means of introducing Christianity into his dominions. The same influence contributed to extend it in the other kingdoms of the Heptarchy, the sovereigns of which were generally converted by their wives. Among the ancient nations of Germany, the female sex was possessed not only of its natural and common ascendant, but it was believed peculiarly sacred,[37 - Inesse quinetiam sanctum aliquid et providum putant; nec aut consilia carum aspernantur aut responsa negligunt.—Tacit. de Mor. Ger. c. 8.] and favored with more frequent revelations of the Divine will; women were therefore heard with an uncommon attention in all deliberations, and particularly in those that regarded religion. The Pagan superstition of the North furnished, in this instance, a principle which contributed to its own destruction.

In the change of religion, care was taken to render the transition from falsehood to truth as little violent as possible. Though the first proselytes were kings, it does not appear that there was any persecution. It was a precept of Pope Gregory, under whose auspices this mission was conducted, that the heathen temples should not be destroyed, especially where they were well built,—but that, first removing the idols, they should be consecrated anew by holier rites and to better purposes,[38 - Bed. Hist. Eccl. Lib. I. c. 30.] in order that the prejudices of the people might not be too rudely shocked by a declared profanation of what they had so long held sacred, and that, everywhere beholding the same places to which they had formerly resorted for religious comfort, they might be gradually reconciled to the new doctrines and ceremonies which, were there introduced; and as the sacrifices used in the Pagan worship were always attended with feasting, and consequently were highly grateful to the multitude, the Pope ordered that oxen, should as usual be slaughtered near the church, and the people indulged in their ancient festivity.[39 - Id. c. cod.] Whatever popular customs of heathenism were found to be absolutely not incompatible with Christianity were retained; and some of them were continued to a very late period. Deer were at a certain season brought into St. Paul's church in London, and laid on the altar;[40 - Dugdale's History of St. Paul's.] and this custom subsisted until the Reformation. The names of some of the Church festivals were, with a similar design, taken from those of the heathen which had been celebrated at the same time of the year. Nothing could have been more prudent than these regulations: they were, indeed, formed from a perfect understanding of human nature.

Whilst the inferior people were thus insensibly led into a better order, the example and countenance of the great completed the work. For the Saxon kings and ruling men embraced religion with so signal, and in their rank so unusual a zeal, that in many instances they even sacrificed to its advancement the prime objects of their ambition. Wulfhere, king of the West Saxons, bestowed the Isle of Wight on the king of Sussex, to persuade him to embrace Christianity.[41 - Bed. Hist. Eccl. Lib. IV. c. 13.] This zeal operated in the same manner in favor of their instructors. The greatest kings and conquerors frequently resigned their crowns and shut themselves up in monasteries. When kings became monks, a high lustre was reflected upon the monastic state, and great credit accrued to the power of their doctrine, which was able to produce such extraordinary effects upon persons over whom religion has commonly the slightest influence.

The zeal of the missionaries was also much assisted by their superiority in the arts of civil life. At their first preaching in Sussex, that country was reduced to the greatest distress from a drought, which had continued for three years. The barbarous inhabitants, destitute of any means to alleviate the famine, in an epidemic transport of despair frequently united forty and fifty in a body, and, joining their hands, precipitated themselves from the cliffs, and were either drowned or dashed to pieces on the rocks. Though a maritime people, they knew not how to fish; and this ignorance probably arose from a remnant of Druidical superstition, which had forbidden the use of that sort of diet. In this calamity, Bishop Wilfrid, their first preacher, collecting nets, at the head of his attendants, plunged into the sea; and having opened this great resource of food, he reconciled the desperate people to life, and their minds to the spiritual care of those who had shown themselves so attentive to their temporal preservation.[42 - Bed. Hist. Eccl. Lib IV. c. 13.]