Runnymede and Lincoln Fair: A Story of the Great Charter

“Do you comprehend me?” asked De Moreville quickly.

“My lord,” replied Oliver, after a pause, during which he drew a long breath, “I would fain hope you do not mean my father’s son to play the part of a spy?”

“Nay, nay,” exclaimed De Moreville, his bronzed visage suddenly flushing; “you are hasty; you start aside like a young charger frightened by its own shadow. I ask nothing but what it becomes you to do as my kinsman and my ward. I have said that this is a struggle of life and death; and, such being the case, it is needful to walk warily; and I only ask you so to play your part as to prove yourself worthy of my confidence, and to merit the protection and good-will of the barons of England.”

“But,” said Oliver, after some hesitation, during which De Moreville eyed him narrowly, “remember that I am an Englishman by birth and by descent, and suppose that, in this contest, my sympathies are with the king of England, and not with the Norman barons?”

“By the bones of St. Moden!” exclaimed De Moreville, his nostrils distending and his eyes glittering; “in that case I should assuredly say that you are too much of a madman to merit aught but pity.”

“My lord,” said Oliver calmly, “forbear from using language which only tends to exasperate, and let me speak my mind frankly. My sympathies – so far as they are in operation – are assuredly not with the barons; nor, considering who I am, can I be expected to regard them save as foes of my race. For yourself,” continued the squire, “I say this: you have been a hard guardian, reaping where you have not sowed, and gathering where you have not reaped. But of that I make no complaint, seeing that, I doubt not, you have acted according to law; and now that you ask me to surrender my liberty at your pleasure, I do not refuse. I am ready to go as your hostage to the king. But,” added he warmly, “my honour and my conscience are mine own; and, by the Holy Cross! an Icingla cannot violate the dictates of honour and conscience at the bidding of any Norman baron. I have said.”

De Moreville did not reply. He did not even attempt to reply. But he sat for some time gazing at Oliver as if petrified with astonishment. At length he recovered sufficiently to speak of the necessity of repose; and the domestics having been summoned, and the grace cup served, he was marshalled to “the guest room” by the steward of Dame Isabel’s household. Oliver, however, did not follow the example of his Norman kinsman. Long he sat musing over his position, and marvelling to what fortune it would lead – long after the “Yule log” had been placed on the hearth, and the house was hushed in repose, and even till midnight, did he reflect on the past and speculate as to the future. Then at the hour when, on Christmas Eve – according to the superstition of the period – the ox and the ass knelt down, and the bees sang psalms in adoration of the Redeemer of mankind, Oliver Icingla sought his chamber, prayed earnestly for spiritual guidance in his perplexity, threw himself on his couch, and, in spite of all annoyances, slept the sound and refreshing sleep of youth and health.

At early morn Oliver was aroused from a pleasant dream of gay and sunny Castille by a knock at the door of his chamber, and Wolf, the varlet, entered.

“My young master,” said the boy, “the Norman lord is already astir and impatient for thy coming; and since it seems that go to the king’s court thou must – be thou willing or unwilling – I would that I could be permitted to go in thy company.”

“Nay, Wolf, boy,” replied Oliver sadly, “that cannot be. Besides, I know not into what dangers you might be led. For myself, I would ten times rather take my chance again face to face with the Moors and the French than risk all I dread. I know not what snare I may fall into, and your presence would but encumber me in case of the worst.”

Wolf smiled. “Heardest thou never,” asked he, “of the mouse that gnawed the toils of the lion, and set the lion free?”

“I know the fable,” answered Oliver, “and I comprehend your meaning. But I fear me that if I am caught in the toils they will be too tough for thy teeth. So no more of this. Whatever danger may await me I must face alone. But be of good cheer. Should fortune befriend me, as she may chance to do, I will forthwith send for you. Meanwhile, see to my good steed Ayoub, that he be fitly caparisoned to take the road when it pleases my Norman kinsman to place his foot in the stirrup. Begone!”

CHAPTER IV

CHRISTMAS

I HAVE mentioned that, long before Oliver Icingla retired to rest on Christmas Eve, the “Yule log” was placed on the hearth in the old hall of Oakmede. It was an important ceremony with the English of that generation – a ceremony the consequences of which they did not lightly regard. If the log continued to burn during the whole night and through all the ensuing day, the fact of its burning was deemed a happy prognostic for the family; if it was consumed or extinguished, the circumstance of its consumption or extinction was regarded as ominous of evil. Great, therefore, was the consternation in the home of the Icinglas when it was discovered, on the morning of Christmas Day, that the “Yule log” lay on the hearth half consumed, but burning no longer; and the intelligence on being conveyed to Dame Isabel filled her mind with the most gloomy forebodings as to the fate of her son; for the Norman lady, after living long among Saxons, had caught all their superstitions, and she had brooded so long in solitude over her sorrows that she had grown more superstitious than the Saxons themselves.

Oliver Icingla was not much influenced by omens. Still his mind was ill at ease, and he did not think of his journey and its destination without considerable apprehension of suffering for the sake of a kinsman for whom, after the conversation of the previous evening, he had less liking than ever, and on whose conduct he looked with grave suspicion. No sign of apprehension, however, did he allow to escape him; but, having made the necessary preparations for his departure, and instructed Wolf, the varlet, to have the black steed saddled and bridled, he indicated his readiness to take the road as soon as it was De Moreville’s will and pleasure to set forth for London. Grim, haughty, and evincing no inclination to renew the irritating discussion that had been so unpleasantly interrupted, the Norman baron only replied by a nod, but immediately issued such orders as speedily brought his men-at-arms, mounted, into the courtyard, one of them leading the baron’s charger, harnessed and caparisoned.

Before Oliver Icingla departed under De Moreville’s auspices, Dame Isabel, having taken leave of her son, summoned her kinsman to her presence in language which made the haughty Norman soliloquise in a strain much less complimentary to womankind than quite became a man who wore golden spurs and had taken the vows of chivalry.

“Kinsman,” began the lady, taking his hand and keenly scrutinising his countenance as she spoke, “you are about to conduct my son to a place where I cannot but think that he will be much exposed to peril. Bear in mind that I do hold you answerable should evil in consequence befall him.”

“Madame,” replied De Moreville, averting his face with an impatient gesture, “your fears master your judgment.”

“I place my chief affiance in God,” continued the lady, “and my next in you as my kinsman; so deceive me not.”

“Fear nothing, madam,” replied De Moreville, his heart slightly touched; “your son will be as safe as in your own hall.”

“Answer me this question, then,” said Dame Isabel in an earnest and excited tone. “Is it true, or is it not true, that when Llewellyn of Wales gave twenty-eight sons of Welsh chiefs to King John as surety for his good faith, and when Llewellyn afterwards broke into rebellion, King John caused the hostages to be hanged at Nottingham?”

De Moreville was perplexed in the extreme. He felt that he was in a dilemma. If he answered “Yes,” what would that woman think but that he was leading her son away as a sheep is led to the slaughter? If he answered “No,” how pitiful and contemptible would seem the policy of himself and the confederate barons, who had industriously propagated a rumour so damaging to the king’s character for humanity! In his embarrassment De Moreville remained silent.

“My lord, why answer you not?” exclaimed the lady in peremptory accents. “I ask again, is it true, or is it not true, that the Welsh hostages were hanged by command of the king?”

“Madam,” replied De Moreville, when thus pressed, “I know not. I have heard, indeed, that they were hanged, but I cannot speak with certainty as to the truth of the rumour.”

Dame Isabel raised her eyes imploringly to heaven, changed colour, and fell swooning into the arms of her women. Ere she recovered, De Moreville had gained the courtyard, mounted his charger, and, with Oliver riding mutely by his side, taken his way slowly up the glade and over the frost-bound sward towards the great northern road.

And Oliver’s heart was sad; and as he turned his head to look once more at the home of his fathers he could not help contrasting his departure with that which had taken place when, full of life, and hope, and ambition, he left Oakmede, after a brief visit, to embark for Spain. But as the horsemen set their faces towards London his spirits began to rise, for everywhere that day the signs and sounds of joy and rejoicing met the eye and ear, and the faces of the populace of every village and hamlet through which they passed wore an expression of contentment and jollity.

In the reign of King John, indeed, as in modern days, no national holiday nor any festival of the Christian Church was the occasion of so much merriment and festivity in England as Christmas. Even May Day, when the inhabitants of every town and village “brought the summer home,” and lads and lasses danced with jocund glee around the maypole, and even Midsummer Eve, or the vigil of St. John the Baptist, when great fires were kindled to typify the saint of the day, who has been described as “a burning and shining light,” were held to be of quite inferior importance by the people over whom the Plantagenets reigned. Nowhere throughout Europe was Christmas so joyously and so thoroughly celebrated. Other nations in Christendom did, indeed, show their respect for the anniversary of their Redeemer’s birth with sincere and praiseworthy enthusiasm. But between England and other countries there was this remarkable distinction, that while foreigners commemorated the annually returning season chiefly with devotional exercises, Englishmen of all ranks gave themselves up to jollity, and good fellowship, and good cheer.

No sooner, indeed, did the Christmas holidays, after being long wearied for, arrive, than, from Cornwall to the borders of the Tweed, labour ceased and care was thrown to the winds, and from end to end the land rang with gladness and song. On St. Thomas’s Day began the nocturnal music called “waits,” which continued till Christmas, and everywhere carols were trolled and masquerades performed. The towns assumed a sylvan aspect, and the churches were converted into leafy tabernacles, and in the streets standards were set up and decked with evergreens, and around them young and old danced joyously to music.

Nor was it only in streets and public places that mirth and joviality prevailed. Far otherwise was the case. The houses were decked with branches of holly and ivy for the occasion, and in the abodes of the wealthy, at least, there was no lack of good cheer. Amid frolic and jest large and luxurious dishes were not forgotten or neglected, especially the boar’s head, which was brought to the board and placed thereon in a large silver platter to the sound of musical instruments. But the good cheer was by no means confined to the wealthy. Even the poorest did not on such a day lack the opportunity of being blithe and merry.

Nevertheless Christmas did not pass without its terrors to the superstitious – in that, as in every age, a large proportion of the population. It was believed that at night demons were abroad and on the watch for their prey, and that men were suddenly metamorphosed into wolves, who were called “were-wolves,” and who raged more fiercely against the human race and all creatures not fierce by nature than even the ferocious animals whose shape they were made to assume, attacking houses, tearing down the doors, destroying the inmates, descending into the cellars, drinking mead and beer, and leaving the empty casks heaped one upon another.

In broad daylight, however, and especially where men assembled in crowds to celebrate Christmas, neither the bold nor the timid, who were superstitious, cared much for preternatural terrors; and as Hugh de Moreville and Oliver Icingla entered Ludgate and ascended the hill, and passed the spot where the grand church since known as Old St. Paul’s was about to rise from the ruins of the Temple of Diana, no thought of demons or of were-wolves damped the enjoyment of the Londoners. And loud was the mirth and high the excitement of the populace as through the crowded streets, where standards pierced the sky and evergreens waved and rustled in the frosty atmosphere, slowly and with stately tread rode the Norman baron and the English squire till they reached the Tower, and reined up their steeds, and halted before the great fortress of the metropolis.

CHAPTER V

THE TOWER OF LONDON

ASSOCIATED in the minds of Englishmen with traditions of the Roman conquest of Britain, and with the history of the Norman conquest of England, the Tower of London frowned gloomily, and almost menacingly, on the capital which it had been reared to protect against possible invaders. Indeed, by the Londoners the Tower was regarded with a suspicious eye as a stronghold which might, when occasion served, be used by the rulers of England against their subjects, and especially against the city, which was in the habit of assuming the airs of a free republic in the very face of a monarchy, too proud even to submit, without manifest impatience, to the feudal and ecclesiastical trammels in which it had been involved since the Conquest. But never had the feeling of jealousy been stronger, or more likely to find expression in words, and lead to consequences dangerous to the throne, than at the period when King John kept his Christmas in the Tower, and when Hugh de Moreville, accompanied by Oliver Icingla, presented himself at the great gate to the west of the building, and demanded to be admitted.

It was at this moment that De Moreville, turning on his saddle, and looking Oliver full in the face, took occasion to refer to the subject which, on the previous evening, had kindled the Saxon’s ire, and brought the conversation to a sudden close, and on which they had not once touched, even distantly, during their journey.

“Young man,” said the Norman baron grimly, and with frowning brow, “I would fain have so instructed you to act your part within these walls that your residence at the king’s court might have proved to your own advantage, and for the welfare of others; but my friendly intent has been baffled by your heat and unreasonable pride. One question, however, on the subject ere we part. You have rejected my counsel. May I ask if, under the influence of temptation or threats, you are capable of betraying it?”

“My lord, may God and the saints forbid!” answered Oliver hastily. “Whatever was spoken on the subject was spoken in confidence, and the brave man does not betray the guest seated at his board, and under the rose on his own roof-tree. I pledge my word – I swear to you. But it needs not. You have the honour of an Icingla on which to rely, and the honour of an Icingla is of more worth, in such a case, than assurances or oaths. I have said.”

“It is well,” said De Moreville, who, in spite of his efforts to appear calmly indifferent, could not conceal the relief which he experienced as he listened. “But deem not,” added he, “that I fear aught for myself, or that any breach of confidence on your part could pass unpunished. Breathe within these walls but one word of what I spake with your welfare in view, and, by St. Moden, your doom is fixed!”

As De Moreville spoke the massive gates were thrown open, and the baron and the squire rode into the courtyard, and, dismounting, surrendered their steeds to the attendants.

“Follow me,” said De Moreville, somewhat contemptuously, “and I will conduct you to the king’s presence. I trust,” added he, with a smile of peculiar significance, “that you will find his company more to your taste than mine. Nay, blanch not. Arthur of Brittany found him a kind uncle, and Arthur’s sister, Eleanor the Fair, who pines as a captive in Bristol Castle, has reason to bless his name.”

Oliver shuddered at De Moreville’s tone and manner; and, as the baron’s words sank instantly and deeply into his heart, visions of the dungeon and the gallows rose before his imagination. Not more gloomy could have been his presentiments had some magician, supposed capable of foretelling the future, whispered in his ear the warning inscribed by the Florentine poet over the portals of the infernal regions, “Leave all hope behind.”

But he had now gone too far either to draw back or hesitate; and with a heart as sad as if he had been entering the fabled hall of Eblis, he followed his Norman kinsman till he found himself within the walls which were subsequently so richly adorned by the artists who flourished under the patronage of Henry of Winchester and Eleanor of Provence with the story of Antiochus, but which, in the days of John, were less tastefully decorated.

It was near the hour of dinner, and the king and his courtiers were about to feast in a way worthy of the season and the day; and the great hall of the Tower was crowded with lords of high rank and ladies of rare beauty. Rich and splendid were the dresses which they wore. Indeed, accustomed as Oliver had been for a brief period to the court of Castile, the scene now presented would, under ordinary circumstances, have dazzled his eye and raised his wonder. Courtiers with long hair artificially curled and bound with ribbons, and wearing jewelled gloves and gay mantles, and full flowing robes, girded at the waist with richly-ornamented belts, talked affectedly to ladies not less gaily, but more gracefully, dressed than the other sex, and wearing round the waist girdles sparkling with gold and gems.

But all this display made little impression on Oliver as De Moreville led him to the upper end of the hall; for there, occupying an elevated chair of oak, carved and ornamented, sat a person who eclipsed all present in the magnificence of his attire, and awed all present by an air of superiority which long years of power and authority had made part of himself. He was about fifty years of age, and his hair was grey, almost white; and his countenance was that of a man who had suffered much from care and regret – perhaps something also from remorse. But he was still vigorous, and his form, which, though not tall, was strong and compact, appeared still capable of enduring fatigue in case of necessity. His raiment was gorgeous, and literally glistened and shone with precious stones. He wore a red satin mantle embroidered with sapphires and pearls, a tunic of white damask, with a girdle set with garnets and sapphires; while the baldric, that crossed from the left shoulder to sustain his sword, was set with diamonds and emeralds, and his white gloves were ornamented, one with a ruby, the other with a sapphire. Such were the aspect and dress of him who, surrounded by courtiers and jesters, lorded it over the gay and somewhat gaudy company which kept the Christmas of 1214 in the Tower of London.

As Hugh de Moreville and Oliver Icingla, guided by a gentleman attached to the royal household, walked up the hall and approached the elevation of the daïs, this personage, whose array was so magnificent, and whose air was so imperious, turned round and directed, first at one and then at the other, a glance which indicated so clearly that his sentiments towards them were the very reverse of favourable, that Oliver halted in alarm, and for a moment or two stood staring wildly before him with his hand on the hilt of his sword. Before him, and regarding him with a scowl which would have made even nobler and more refined features unpleasant to look upon, and with an eye that glared on him as the tiger glares when about to spring on its victim, was the prince for the sake of whose crown he had scorned the friendship of Fitzarnulph and defied the enmity of De Moreville. It was the man to whose tender mercies he was now to be intrusted. It was King John.

CHAPTER VI

KING JOHN

ON the 27th of May, 1199, the Abbey of Westminster was the scene of an impressive ceremony. On that day, and in that edifice, a man of thirty-two years of age was solemnly crowned King of England, and took the oaths to govern justly. He had seen much of life, enjoyed considerable experience in affairs of state, and was not deficient in intellectual culture. Moreover, he had the advantage of a healthy and vigorous frame, and of a countenance sufficiently well formed to be thought handsome. But on his face there appeared an expression, now of dissolute audacity, now of sullen temper, which might have made an intelligent spectator presage that, ere long, the cry of “Long live the king!” would give way to the stern shout of “Death to the tyrant!”

The personage who had the distinction of being on that memorable occasion “the observed of all observers” was John of Anjou, the youngest of the five sons who sprang from the marriage of the second Henry and Eleanor of Guienne. Of the five sons, four had gone the way of all flesh. William died in childhood; Henry died of fever while in rebellion against his father; Geoffrey was trampled to death while taking part in a tournament at Paris; Richard expired of a mortal wound inflicted by the arrow of Bertrand de Gordon, while he was besieging the castle of Chalus; and John, as the survivor, claimed not only the kingdom of England, but that vast Continental empire which the first of our Plantagenet kings had extended from the Channel to the Pyrenees.