The Boy Crusaders: A Story of the Days of Louis IX.

It seems that this Saracen, having determined to carry a Christian as captive to Fakreddin's tent, and claim the reward, fell upon a somewhat whimsical plan for accomplishing his object. Having scooped out a melon, and thrust his head into the cavity, he threw himself into the canal, and swam down the stream in such a way that the melon appeared to float in the water. The trick succeeded in attracting the attention of the Crusaders, and as the melon was passing that part of the bank where the Lord of Joinville was encamped, there was much excitement among his men.

'Let us catch the melon,' cried one.

'Who is bold enough to make the attempt?' asked another.

'On my faith,' said a squire, laughing, 'I see no danger to daunt the most timid.'

As he spoke, the squire, doffing his upper garments, rushed into the water, and, striking out, grasped at the melon. But the adventure did not end so pleasantly as he had anticipated. Scarcely, indeed, had he stretched forward his hand, when he found himself seized by the Saracen, and dragged forcibly away in the direction of the camp on the opposite bank.

At first the Crusaders could hardly believe their eyes. But there was no mistake about it. Their comrade was gone, and a prisoner in the hands of the Saracens; and, as they considered what might be his fate, they raised such shouts of alarm, that their lord was attracted to the spot.

'In St. Denis' name,' said Joinville, after hearing sufficient to be aware of what had occurred, 'tell me, I pray you, who among my fellows has met with this mishap?'

'In truth, my lord,' replied one of the knights, 'it is the English squire who took service with you at Damietta.'

'May the God of his fathers protect him!' exclaimed Joinville, somewhat sadly; 'as matters are, we can do nothing in his behalf.'

And who was the squire, who had entered the service of Joinville at Damietta, and afterwards been taken prisoner by the Saracens?

It was one of the brothers-in-arms. It was Guy Muschamp.

CHAPTER XIX.

THE CAPTIVE

AT the time when Guy Muschamp was dragged away as a captive to the camp of the Saracens at Djedilé, the emir Fakreddin sat in his pavilion. It was a marvellous tent, in the centre of the camp, and formed so as to resemble a fortified city, being divided into streets, flanked with towers, and furnished with everything likely to contribute to the luxury of an oriental. In an apartment, ornamented with gold and gems, the emir sat, face to face with a dark-browed Saracen chief, and playing at chess. But the game did not by any means monopolise the attention of the persons engaged in it; for the companion of the emir was no less celebrated a person than Bibars Bendocdar, the chief of the Mamelukes; and between him and Fakreddin there was much discussion as to the best mode of dealing with the enemies who menaced the empire with ruin.

And who was Bibars Bendocdar? It is necessary that we should learn, in order to comprehend the events that were ere long to startle and terrify the nations of Christendom.

At the time when Louis, King of France, undertook his Crusade, it was the custom, when two eastern potentates went to war, for the conqueror to sell the subjects of the vanquished enemy as slaves; and many of these, bought by merchants, were carried to Egypt, and sold to the sultan, who had them trained from boyhood to serve him as soldiers. Carefully were these young captives reared; and, when their beards began to grow, they were taught to draw the bow and wield the sword. After becoming expert in military exercises, they were admitted into that famous body, which Saladin the Great had instituted, and known as Mamelukes. Their privileges were many. They were highly favoured by the sultan, wearing his emblazonments of pure gold, only adding bars of vermilion, with birds or roses or griffins for difference, and acting as his body-guard in time of war, and watching over his safety while he slept.

It seems that Bibars Bendocdar was originally brought to Egypt as a slave, and, in course of time, enrolled as one of the Mamelukes. As such he rose rapidly. His ambition was intense; and, being both able and unscrupulous, he had no reason to despair of his ambition being one day gratified. No position, indeed, could be more favourable to a man eager to emerge from obscurity to eminence, than that which he occupied; and he not only succeeded in winning the confidence of the sultan, but contrived to insinuate himself into the good graces of the soldiers. In truth, this with him was no difficult matter. He had profoundly studied human nature as it was exhibited around him; and he comprehended, above all things, the arts by which the hearts of fighting men are gained and retained, and the arts also by which military adventurers elevate themselves to supremacy in a state.

Besides, Bibars Bendocdar had other qualities likely to render him a formidable foe or a dangerous rival. He was skillful as a leader in war, courageous in conflict, cruel in the hour of victory, and remarkable for his penetration, sagacity, and activity. Moreover, he professed great faith in the Mahometan religion, and had great faith also in his own destiny. Such was the man who now watched events with the eagerness of a gambler, and who recognised, not without satisfaction, the danger and disorder, from the bosom of which a leader of courage and audacity might, by rekindling enthusiasm and restoring order, elevate himself to power. He was about to prove himself one of the most formidable foes whom the soldiers of the Cross had ever been under the necessity of encountering.

Into the presence of the Emir Fakreddin and Bibars Bendocdar young Guy Muschamp, drenched and agitated, was carried. Alarmed as he well might be, the squire exhibited a dauntless air and presented a bold front. In fact, his demeanour was such that the Saracen chiefs exchanged glances of surprise.

'Who are you?' asked Fakreddin.

'My name is Muschamp, and I am a subject of the King of England.'

'And what brought you to Egypt?'

'I came to fight for the Holy Sepulchre.'

'And,' asked Bibars Bendocdar, sternly, 'know you not that passage in the Koran which says that they who make war unjustly shall perish?'

'Saracen,' replied Guy, proudly, 'an Anglo-Norman gentleman does not regulate his conduct by the Koran.'

'However,' said Fakreddin, waving his hand, 'it is needful that you answer some questions as to the army of Franks, and that you answer truly.'

'Saracen,' replied Guy, resolutely, 'I will not answer a question on the subject.'

'Fool!' exclaimed Bibars Bendocdar, impatiently; 'know you not your danger? Know you not that we can instantly order your head to be struck off?'

'Doubtless,' replied Guy. 'And, in that case, I die the death of a martyr, and go straight to paradise.'

'Infidel!' cried Bibars, loudly; 'you know not of what you speak. You will have to account for your faith to the angels Munkir and Nakir.'

'Munkir and Nakir!' exclaimed Guy, with an air of perplexity; 'beshrew me if I ever before heard of their names.'

'You will know them soon enough, if you act not more discreetly,' said Bibars; 'for they are the two angels who interrogate the dead the moment they are in the grave, saying, "Who is thy lord?" and, "Who is thy prophet?"'

'On my faith, Saracen,' said Guy, compassionately, 'I marvel much that a man of your years can credit such pagan fables.'

'Dog!' exclaimed Bibars. 'This to my beard! Ho! there, guards! Strike off this Christian's head, and cast his carcase to the fishes!'

'No,' said Fakreddin, mildly, 'it is well that he should have time to reflect. Let him be kept as a prisoner till the morrow. He will then be more likely to answer the questions asked of him.'

Accordingly Guy Muschamp was led from the presence of the Saracen chiefs and shut up in a small apartment in the centre of Fakreddin's tent. The position was the reverse of pleasant; and he almost gave himself up for lost. Next morning, however, after he had eaten some food brought him by the jailer, he was startled, first by a commotion in the camp, and then by such a noise and tumult as if all the fiends had come thither from the infernal regions to fight their battles. Gradually, through the din, the ear of Guy recognised the clash of weapons and the rushing of steeds, and his suspense was agonising. For a time he endeavoured to make out what was occurring; but this was in vain. At length the noise ceased; and Guy moved to the door with the intention of making a desperate effort to break it open. Somewhat to his surprise, he found that it did not resist. In fact, the jailer was gone and the camp deserted.

CHAPTER XX.

PASSING THE ACHMOUN

MORE than six weeks had passed since the Crusaders found their progress arrested by the Achmoun; and still the causeway by which they had hoped to pass the canal was not constructed. Indeed, the workmen had made very little progress since the first week; and Louis was despairing of seeing the work brought to a completion, when, much to his gratification, he learned that there was a prospect of crossing the canal by the simplest of all processes.

On the day when Guy Muschamp was carried off as a captive, the Constable of France was surprised by a visit from a Bedouin, and demanded his business. The Bedouin thereupon offered, for five hundred golden bezants, to point out a ford by which the Crusaders might, without danger or difficulty, cross in safety to the opposite bank. The constable at once promised the required reward, in the event of the information proving satisfactory; but it was not till the money was told down that the Bedouin conducted him to the spot, and convinced him that the ford was there. Gladly hastening to Louis, the constable revealed the means of extricating the armed pilgrims from their embarrassment; and the king, assembling the princes and nobles, decided on leaving the Duke of Burgundy on the Damietta side with a sufficient force to guard the camp; and then, mastering their men and mounting their horses, they at midnight marched along the bank of the canal to the ford pointed out by the Bedouin, and awaited the break of day to dash through the water and move towards Mansourah.

It was the morning of Tuesday, the 8th of February, 1250 – Shrove Tuesday – when the armed pilgrims, under the auspices of King Louis, halted on the Damietta side of the Achmoun, and awaited the signal to pass to that on which Mansourah was situated. Everything so far had gone quite as smoothly as could reasonably have been expected. Some horsemen, indeed, rode too near the margin of the canal, and, getting on soft and slippery ground, they and their horses fell in and were drowned. Among them was Sir John of Orleans, a valiant knight, who bore the French banner. But this was a slight misfortune compared with that which the folly and presumption of one man was preparing for that ill-starred host.

At all times, and under all circumstances, the Count of Artois was one of the most unreasonable of human beings; and at this moment, so important to Louis, to France, to the Crusaders, and to the Christian kingdom of Jerusalem, nothing would satisfy his ambition but being the first to cross. Not unaware of his brother's failings, Louis protested; but the count persisted; and, promising to wait with patience on the opposite bank for the main army, he placed himself at the head of the van, which was formed of the Templars, the Hospitallers, and the English Crusaders, and dashed into the canal.

Now, at this moment the opposite bank was occupied by several hundred Saracen horsemen, who seemed prepared to oppose the landing of the Crusaders. No sooner, however, did the Saracens perceive that the Crusaders were fording the canal safely than they gave way, and fled towards the camp of the Emir Fakreddin at Djedilé.

It was then that, in spite of all the warnings he had received and all the promises he had made, the Count of Artois gave way to the impetuosity that was destined to lead to the ruin of the pilgrim army. At the sight of the flying Saracens, he threw all discretion to the winds, and, attended by his governor, an old deaf knight, who held his rein, pursued the fugitives towards the camp. In vain the Grand Masters of the Temple and the Hospital shouted out remonstrances. The count paid no attention whatever; and the aged knight, who was too deaf to hear a word, urged on the pursuit, crying loudly, 'Hurrah! hurrah! Upon them! upon them!'

The Saracens who occupied the camp at Djedilé were panic-stricken; and, supposing that the whole French army was upon them, fled in confusion towards Mansourah. But there was one man who did not fly; and that man was Fakreddin. When the camp was invaded, the emir was in his bath, and having his beard coloured, after the custom of the Orientals; but he immediately roused himself, dressed himself hastily, and, springing on horseback, endeavoured to rally his troops, and attempted to resist. Inspired by Fakreddin's example, the Saracens who had not fled offered a feeble resistance. But it was unavailing, and they followed the fugitives streaming towards Mansourah. Fakreddin, however, disdaining either to fly or yield, continued to struggle bravely; until, left almost alone, he fell in the midst of his foes, covered with wounds, and consoling himself, as his breath went, that his end was glorious, that he died a martyr for Islamism, and that he would be conveyed to the banks of the celestial river.

'By the head of St. Anthony!' exclaimed the Count of Artois, looking fiercely on Fakreddin's mangled corpse, 'it was this emir who boasted that he would dine in the red tent of my lord the king; but now he will not grumble at a humbler resting-place.'

'My lord count,' said Salisbury, gravely, 'the emir, had he been ten times a Saracen, was a brave man; and let us merit the praises of the valiant by showing that we know how to honour the memory of our enemies as well as of our friends.'

'Amen,' said both the grand masters, in significant accents.

CHAPTER XXI

THE CARNAGE OF MANSOURAH